The four gospels are special: they, together with the rest of the New Testament, tell us all we need to know about Jesus
I’ve decided on the future direction of my website, ‘Cruising the Gospel’. I had intended to move the posts to JHM and close the old site; but it still has a useful function so I’ll update it instead and cross post to JHM.
A long time ago (August 2013) I began a new project which I called ‘Cruising the Gospel’ (CTG). I wanted to encourage people to read through the four gospels on a steady, rolling basis. Matthew, Mark, Luke and John are the four New Testament books that record what Jesus did and said during the last few years of his life on earth. We should read every part of the Bible, of course, all of it is useful, informative and helpful although some parts may seem quite difficult too.
But the four gospels are special: they, together with the rest of the New Testament, tell us all we need to know about Jesus – who he is, what he did and said, how we can understand him, how he will influence and shape our own lives if we will allow him, and why we should pay attention to him in the first place.
So my argument, and that of others too, is that we should form a habit of continually reading and re-reading these four books in particular. I call that ‘cruising the gospel’ and began to create a resource to help people do it. The website is still there online, almost three quarters complete. It needs updating, editing and finishing. Take a look at Cruising the Gospel (CTG) for yourself.
Moving it to JHM (or not)
I decided the best thing would be to migrate the material to ‘Journeys of Heart and Mind’ (JHM), and I began that task a while ago. But it quickly became clear this was not the best idea because the convenience and flow of the old site was getting lost as I merged the posts into JHM.
Instead, I’ve migrated the index to JHM and adjusted the links on the old site so everything can be browsed from the new index. That gives readers the opportunity to see each post as an individual article, but also use all existing articles as a reading guide should they wish to do so. I think it’s the best of both worlds.
It took a long time to get this organised and running smoothly, but it’s all running smoothly now. I urge you to try it for yourself, read a little bit each day. Don’t rely on my ideas expressed on CTG, they are intended to get you thinking about it for yourself. And most important of all – wait for the Holy Spirit to guide you personally as you read. Whenever you have useful thoughts or insights, leave them as comments to encourage others.
Here’s a recent post in the series, use the ‘< Previous | Index | Next >’ links in that article to see the rest.
Useful? Interesting?
If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
‘Why are you showing yourself to us, but not to the world?’ This is such an interesting question, it’s also a natural question. Judas (not Iscariot) wants to know why Jesus shows himself to the twelve, but not to the world. The question suggests it’s Jesus’ choice to hide himself from most people but show himself to a few. Judas is right to find this strange! But it’s not what Jesus has in mind.
In verse 23, he responds by saying that for everyone who loves him, he and the Father will come and make their home in that person. In other words, it’s not just for the twelve, but for anyone in the world who loves Jesus. Or to put it another way, the answer is that he will reveal himself to anyone – if they love him. He doesn’t hide from anybody, but those who don’t love him can never truly see him.
Short of time
Jesus needs to wind the conversation up because he knows what will happen next. He reminds them again of the promised Spirit and tells them that he and his Father will live within them; and the Spirit will teach them and remind them of everything they need to know. He also promises to leave his peace with them, and tells them not to worry or be afraid. This seems to me particularly striking when you consider what Jesus is about to go through at the hands of the Sanhedrin and the Roman governor.
And finally, in verses 28 to 31, he reminds them that he’s going to the Father who is greater than he is, and they will be glad (once they understand the significance of this). So, in what way is the Father greater than the Son? Does this idea even make any sense when we know that Father, Son and Spirit are co-equal within the structure we call ‘trinity’, the three in oneness that they share together? Perhaps the answer is simply that Jesus has limited himself within a human body in order to reach us in this world. For more than 30 years he has remained limited, but in returning to the Father he will regain the ability to be present everywhere at every moment of time with all of his people. In his human body he is inevitably less powerful than the Father, only able to act in the one place and time where he finds himself. He took on our limitations so that he could reach us on our level, in ways we can understand. That time is coming to an end as he returns to the Father.
If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
What is an exact representation? It’s a fully accurate impression of something, but still not the thing itself. For a paragraph of text it might be a carefully checked typescript or handwritten copy. It’s not the original, but it carries the essence of the original. If a single character is incorrect, the sense may still be clear, or guessable, or might become misleading. ‘If a single character his incorrect’ could still be clear though an obvious typo. ‘If a shingle character is incorrect’, might be slightly more confusing. ‘It’s now the original’, completely messes with the correct text, ‘It’s not the original’.
For a person, a colour photo is a pretty accurate representation – at least for appearance. A half hour video interview would be even better. An oil painting might give a recognisable impression, unless it was a later Picasso.
What about Jesus?
Yahshua (Jesus) is an interesting case of representation. We don’t have pictures of his appearance, though we do know quite a lot about his character and behaviour. However, he himself is a representation.
The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
Hebrews 1:3 (New International Version)
The sun on a clear day is very bright indeed, so bright it’s dangerous to stare at it directly (don’t try, your eyesight might be permanently damaged). But that powerful light is responsible for making everything else in our daytime world visible to us. This is one of the ways in which Jesus represents the nature of his ancestry. The Father is sometimes described as dangerous to behold, yet he makes everything in the spiritual world visible to us. But it is safe to look directly into Jesus’ face – his twelve closest followers did that, so did the seventy-two, so did the mass of the people from the towns and villages all around Galilee.
Not only is he safe but he sustains everything there is, and he has provided a purity that we could never earn for ourselves. And it works both ways in a sense. Not only does he represent the Father’s glory for us to see, but he represents us in his Father’s holy presence, sitting at his right hand!
What about the Greek?
Let’s look at some of the Greek words here, what can they add for us?
ἀπαύγασμα – apaugasma – ‘the radiance of his glory’ – This has the sense of a gleam flashing out, a flash of reflected light, as from polished metal moving in the sunlight. The Son is a dazzling flash shining out, hinting at the Father’s brightness.
χαρακτὴρ – charaktēr – ‘the exact expression‘ – From which we get the similar sounding English noun ‘character’. The Greek word has a core meaning of accuracy of expression, ‘precisely like’. Jesus is not just a bit like the Father, they are one! So what we see in him really does show us exactly what the Father is like.
ὑποστάσεως- hypostaseōs – ‘of his being’ – substance, or nature – This word is also used in Hebrews 3:14 where the NIV translators chose the word ‘conviction’ in the sense of certainty. Jesus represents the Father’s sustaining essence. What more could we ask? What more could we need?
Final thought
What a good thing that the writer of Hebrews wasn’t a cubist!
I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity.
We consider priorities expressed by three church personalities and ask, ‘What is the most important objective for the church? What will most please Papa? What is the Spirit urging? How does Jesus want us to respond?’
A polychotomy?
Shattered glass
We are being tugged in many directions in our lives as believers, we have become a polychotomy. The word literally means ‘many cut apart’. The church looks like shattered glass; oneness turned into shards. There are voices telling us to believe the right things, say the right things, do the right things. Let’s take a look at some of them and ask ourselves the question, ‘What is the greatest priority?’
An article by Sam Hailes (no longer available) started me thinking about this. Sam interviewed Peter Farmer from Nottingham, Tony Goddard from Peterborough, and Beresford Job from Chigwell. These three men have different ideas on the main priority – mission and multiplication (Peter), making an impact and caring (Tony), following Biblical principles (Beresford). If we cast the net wider we will find many more groups with other insights and emphases. Every denomination and group has its own ideas about what is most important.
So who is right?
To answer this question we need to turn to the Bible. But where should we look?
Guidance from the Source
I suggest that the most important and fundamental guidance will come from carefully hearing what Jesus said. In particular, his prayer just before his arrest must be the best of all sources for what is essential.
Think about it for a moment. Yahshua knows that his whole life has brought him to this place of sacrifice. The burden upon him is enormous, his heart is heavy and he cries out to the Father. Surely what he asks at this moment will be the most important thing of all. So what does he say?
In John 17; Yahshua prays for his disciples, and there is much here that we need to take on board. But then he prays explicitly for you and me. And this is what he asks. Read it carefully – this is Jesus praying for you!
My prayer is not for [my disciples] alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.
I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. ‘Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them. (John 17:20-26)
He wants us to be one, united, not split apart. The Messiah himself prays to the Father that we may be one ‘just as you are in me and I am in you’. He wants us all to be ‘in us’ (the Father and the Son) so that the world may believe the Father has sent the Son.
More than that, Jesus has given us (you and me) the glory that the Father gave him. What?! Read that again. He’s given you and me his glory! Why? So that we may be one. Then the world will know.
And he prays that we may be where he is and see his glory.
There’s just no escaping this fundamental truth, that when the chips are down Jesus prays his heart out to his Father and asks that we may be one so that the world may believe.
What is the most striking thing about the church in our day? What does the world see when it looks at church? It sees multiple organisations, church is divided into myriad groups and denominations, often seeming to point to different things as being the most important. We are a broken, shattered people and the heart of Christ is broken when he sees us in this state. His heart is for us to be one just as he and the Father are one. And he wants to include us in their oneness and community.
Peter Farmer is not wrong about mutiplication and mission. Tony Goddard is not wrong about making an impact and caring for people. And Beresford Job is not wrong about following Biblical principles. But those are not the main things.
Becoming and remaining one
Above all, we now need to learn to be one. We need to accept we have differences, learn from one another. There is no single right belief, right speech, or right action. His children all shine with the light of his presence. If we are to be part of the answer to his prayer we need to learn from one another and grow together in love, building one another up, encouraging one another, helping one another to focus on every good thing. We need to grow up into Christ. Paul understood this well, see what he wrote to the Ephesian church.
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.
There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.
Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Ephesians 4:1-6 and 11:16)
I am not suggesting that anyone is wrong, or that some are more right than others. I am simply observing that we remain shattered and that we are not yet perfectly formed into the one bride for whom Christ died and will return. Let us all strive to forge fresh bonds of peace. Paul called the Ephesians to keep the unity of the Spirit. Today we need to do more than that, we need to regain the unity of the Spirit.
Addendum
The above is a repost, only slightly changed, of an article I wrote way back in 2012. After 12 years, I think it’s worth repeating. If church has any purpose, any value, it springs from Jesus’ prayer for you and for me. Will I let him place the little fragment that I am into a shared oneness with my brothers and sisters? Will you? Last night I was privileged to be part of a Small Group meeting with friends in one of our homes – and this oneness, and sharing, and presence of the Spirit of Christ, and care for one another and the wider world was tangible amongst us. That is so refreshing, so encouraging, so good!
Look at the world around you and you will see pain, loss, discouragement, guilt, and hard struggles for survival. But look at the world from just the right angle and you will see altogether better things.
I have something a little different for you this year. The photo shows a reflected image of Cirencester Parish Church in a puddle of water in Gosditch Street. What can this photo say to us?
What’s in a puddle?
More and more, the UK is a rich mix of people from many cultural backgrounds. That’s why the title is not ‘Christmas Greetings’. Please accept the greetings and replace the word ‘Season’ with whatever you like. If you’re Hindu you could choose Diwali as a reminder of your celebrations in November, or Jewish friends might go with Hannukah in December, if you’re Muslim you might look forward to Lailat al Miraj in February; Buddhists might consider Bodhi Day, and there are more groups of people I haven’t mentioned specifically. But whatever you celebrate, please take my greetings as a blessing for the whole of next year – spring, summer, autumn and winter.
I’d also like to bless you with a few thoughts about the picture. What, indeed, is in a puddle?
Look at the same puddle from any other angle and you would see dirty water; perhaps some litter; bits of road grit; a rather grubby, yellow ‘no parking’ line; and the general detritus of everyday life. But look at it from just the right angle and you see a reflected image, in this case an image of beautiful mediaeval architecture, detailed fine carving in stone, and the leaves of a living tree.
Look at the world around you and you will see pain, loss, discouragement, guilt, and hard struggles for survival. But look at the world from just the right angle and you will see altogether better things. Love for family, friends, and neighbours, beauty in nature and in people’s hearts and actions, joy, discovery, encouragement, peace, and thriving life. As a follower of Jesus (Yahshua, Isa), when I look at him in the right way I see a reflection of the Creator, the Source and Power behind this amazing universe.
Reflections in puddles also have another effect – they turn everything upside down. Jesus did that too: he confronted people with truth, he pointed out false motives, uncaring behaviour by the wealthy, blame-shifting, and striving for power or approval. People don’t like that, truth is often inconvenient.
Who should we think of this winter? Who can we help in some practical way? It might be someone in the road where we live, or the place where we work. In the world at large let’s remember the people in Ukraine, Gaza, and other places where there are struggles and loss of life (it’s not hard to think of more).
So my message this winter is that we should all help those around us. Talk with lonely people, provide some dried or canned food to your local food bank, donate warm clothes you no longer need, perhaps to a charity shop. If you can afford a gift of money, choose a charity that will use your donation wisely and effectively. And reach out more widely too, perhaps on the internet; send a message of encouragement or a gift to someone.
So whoever you are, whatever faith you have (or none), I hope 2024 will be a year to look forward to. As this year closes and the new one arrives, my hope, wish, and prayer for you is that grace and blessing will fill your life in ways hoped for and ways unexpected.
Let’s all be grateful for what we have, and display compassion and love towards those who need it. In that way, blessing will have a chance to touch you, and through you, touch others as well.
PS – If you like the puddle photo, click it for the full size version. Print it out, put it in a frame and hang it on the wall. Give a copy to friends if you think they’d like it; or send them a link to this message.
Here’s a modern English version of Henry Drummond’s ‘The Greatest Thing in the World’. His wonderful essay on love was originally created in 1884, and it analyses Paul’s famous chapter 13 of 1 Corinthians.Well worth a read!
Read it online or download it
The modern English version is available to read or download online (a couple of the links in the PDF no longer work, I’ll correct them when I can).
Why have I gone to the trouble of translating this essay into modern English? Basically, because it deserves a wider audience. Years ago The Greatest Thing was often reprinted as a booklet and was very popular. I remember buying a copy in Wesley Owen’s on Park Street in Bristol back in the 1970s when the language was still less than 100 years out of date. It was a great read and it helped to change my life. The analysis excited me, Henry Drummond confirmed what I already knew to be true – this new life in Christ is all about love. At the same time the little book challenged me and drew me on.
This great essay is no longer widely known or read. It deserves better. It will speak to readers today just as it always did. Read it!
Acknowledgements
And finally, I just want to thank the family members and friends who read my early drafts and made helpful suggestions, pointed out errors, or were just encouraging. You know who you are.
Licencing
Copyright in the original has expired while the new version comes with a Creative Commons licence. So please feel free to print or republish either version and distribute it as widely as you like.
Notes from bygone years – Julys duly remembered Hint: Click on the thumbnails for larger images.
A year ago
On 7th July 2022 I noted that ‘the Conservative party is in a state of confusion right now’. Not a lot has changed in the last twelve months; it seems the Conservative ship is still foundering. I included a picture of a sinking ship in my article, here it is again. I also argued for a general election as soon as possible and we’re still waiting on that one! So the big question now is, ‘Will the Conservatives still be in power in July 2024?’ Hard to say, isn’t it! In my judgement it’s very unlikely, but we’ll have to wait and see. The last possible date for the next general election is 28th February 2025. (See the original post.)
Starship’s first launch, 20th April 2023 – Image from Wikimedia
In July 2021, SpaceX‘s Superheavy Booster 3 was being tested at Boca Chica in Texas. They continue to develop and build boosters (and Starships too) at a prodigious rate, and have already launched the full stack on it’s first test flight. That flight failed to reach orbit, and caused serious damage to the launch mount but, following repairs, they are very nearly ready for a second attempt and have made a lot of changes following lessons learned from flight 1.
In July 2018 I shared an extract from my short guide, JDMC. I emphasised the work of the Holy Spirit in church life and looked at ways we can recognise and value his activity.
I didn’t want JDMC to be only about what we do, but more significantly about what Jesus does. (Read the original article)
Research shows we are often in situations where we’re amongst people we recognise, but know almost nothing about. In July 2013 I was thinking about this and how I might notice and engage with such people. (Read the original article)
In July 2008 I wrote about the famous Welsh hymn, ‘Dyma gariad fel y moroedd’ or in English ‘Here is love vast as the ocean’. Read about the hymn’s origins and listen to it in the original article.
July 2003 saw us meeting at home to listen to what the Spirit would say and watch what he would do. And of course, we were not disappointed. Afterwards I posted ‘Fallen and lifted up‘ to capture something of that evening.
In July 1998 we visited Kimbolton, just a short distance from our home in Tilbrook. Although it’s a village, Kimbolton always seemed much more like a small town with a market place and Kimbolton Castle, now a private school.
In July 1993 Judy, Debbie and Beth went to see a Sealed-Knot re-enactment of a Civil War battle. I didn’t go to this as I was probably at work at the time.
In July 1988 My Mum was sixty and we had a party at The Catherine Wheel pub in Bibury. Here she is unwrapping a present – a Mickey Mouse landline telephone. She had always wanted one of these!
In July 1983 my mathematician friend, Phil, and I had a scientific paper published. Phil built a mathematical model for the effect of temperature on apple pollen tubes. This was based on experimental measurements I’d made in spring 1982.
In July 1978 Beth was just two months old (whoops, I think I just gave her age away). We were living in a terraced house in Yatton and I was working on plum and apple pollination.
In July 1973 I inspected the base for a greenhouse with my father-in-law, Ron Hill. Here we are, having a good look. As you can see, Ron’s garden in Charlton Kings was beautifully maintained.
In July 1968 I celebrated my 20th birthday. I don’t remember the occasion, but it would have involved a bit of a party with my Mum and Dad, my three sisters, Judy, and possibly her parents and brother too. From my current perspective it seems a very long time ago!
In July 1963 I was 14 years old and we might have been on holiday, but more likely it would have been August. In any case, here’s my Dad taking a photo of the family on the beach on the coast of Ceredigion, Wales.
In July 1953 I was four, turning five and hadn’t yet started school. Mum, Dad, my little sister, Cindy, and I lived in Queen Anne’s Road on the Beeches estate in Cirencester.
July 1948 was the month I was born. I was one of the first two children to be delivered at Cirencester’s new maternity hospital. It’s now the main building of today’s Cirencester Hospital.
For convenience, you can jump to any book or chapter by clicking the links below, or skip to the most recent post. Newer items are posted on this site (JHM) and the earlier ones appear on an older version. There’s also a brief introduction.
He invites us to share in his spiritual life, a gift since we cannot deserve or earn it.
Fallen Rhododendron flowers lie on the ground – they are still beautiful. If you follow Jesus, perhaps you might say the same of fallen people (ie all of us); fallen people are lost but still beautiful too. But unlike the flowers, for fallen people hope remains; there is a Way, a Truth, a Life.
Rhododendron flowers lying on the ground where they fell
Jesus said, ‘I am the Way, the Truth, and the Life
The Way
Jesus is the Way because he is the only road to safety. We are free to follow any route through life that we wish, but the only road that promises and ensures safety is the road that Jesus travelled. Like us, he was born, lived as a child and went through the process of growing up. Unlike us he didn’t mess up.
If I want to walk in safety, I can only do it by walking with Jesus. I need to get to know him better, listen to what he says, say what I hear him say, do what I see him do.
The Truth
Jesus is the truth because he doesn’t hide from us. How can we define truth and falseness? Well, people sometimes say of a person, ‘What you see is what you get’. This is never literally, reliably, always true of any other human being. We hide things for a variety of reasons, even as children. If we’re ashamed of something, we hide it. If we break something, we might say someone else did it, or pretend we weren’t there at the time. Human nature is to turn to what is false when the truth is inconvenient or embarrassing or dangerous. Jesus is the exception that proves this rule of human nature. Not only did he always stick to what is true, he is truth personified.
The Life
We are alive because we are self-sustaining physical systems carrying out physical processes. Anything that destroys the systems or stops the processes causes us to die. If I’m not allowed to breathe, I will die. If I’m not allowed to eat or drink, I will die. Jesus, during his time with us, was just the same. But he was nailed to a cross which made it impossible to breath unless he could support his body weight, and he was not allowed to eat or drink and when, finally, he was offered something, he refused it. As he grew weak, breathing became impossible and he died. Yet he also has a spiritual life, and physical life was restored to him for a time as well (though bodily he was different in some very significant ways).
He invites us to share in his spiritual life, a gift since we cannot deserve or earn it. And he doesn’t want to wait, he chooses to give us spiritual life now, while we are still physically alive. For a time we can have both as he did, and later we retain the spiritual life even after our physical life is over.
Yes, it’s a mystery. No, we can’t explain it. But Jesus is not only the Way, and the Truth, he is also the Life!
If you want to follow the Way, discover the Truth, and live the Life, you really need to get to know Jesus better. One way is to read the book called Luke. It’s in the Bible, and it’s available online for free.
Verse 15 is a big ‘if’. Jesus doesn’t ask us to do what he tells us; he simply points out that, if we love him, we will do what he says. So we are faced with the reality of what is in our hearts where Jesus is concerned. Do I love him, or don’t I? How far will I go in following him? Some of the way? All of the way?
The Spirit of Truth
The Holy Spirit comes as a gift from the Father in answer to a request from Jesus. And the Spirit is pretty special because he speaks for us, helps us, and will always stay with us. Read this personally – The Spirit of Christ, sent by the Father, speaks for you, helps you, and will always stay with you. Has this been your experience? If not, perhaps you need to get to know Jesus even better and make sure that you truly love him and therefore keep his commands. Look deeper into your own heart and pay more attention to your daily experience on this journey with Jesus. (If you’re still in doubt, press the ‘Previous’ link twice and re-read the notes on verses 1-7.) The Spirit of Christ cannot be anything but the Spirit of Truth, because Jesus declared himself to be ‘the Way, the Truth, and the Life’.
Pity the poor world!
‘The world’ is a way of saying ‘worldly people’ – in other words people who know the world, but have little or no clue about Jesus. Knowing the world is our default position, as we grow and experience life, we get to know the world and its ways better and better. That’s life! But this knowing provides no way to become familiar with the Spirit of Truth.
But if you are following Jesus, you will see and know his Spirit because the Spirit lives with you – inside you.
Leaving us?
The disciples didn’t yet fully understand what was happening. Jesus is going to leave them, but not like children without parents. Verse 18 is very clear, Jesus absolutely and explicitly tells them that he, the Son, and the Spirit (his Spirit) are one. They are not quite the same, but they cannot be separated. Jesus has a human bodily form and therefore lives with, but outside, the disciples; the Spirit has no bodily form and will live inside the disciples. Not only that: they will realise that Jesus is in his Father, and he is also in them. If Jesus is in us and he is also in the Father, then we too are somehow part of their oneness!
Back to verse 15
Verse 15 is reiterated in verse 21. If we have and keep Jesus’ commands, then we love him. And if we love Jesus, the Father will love us, Jesus will love us, and he’ll show himself to us. We are in such a safe place! All our lives we existed in a physical reality, but now we live in a spiritual reality as well!
Journeys of Heart and Mind 
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