Introducing Luke

Luke’s gospel and Acts probably began as a single book dedicated to Theophilus (a Greek name meaning ‘friend of god’ or ‘lover of god’) and written to provide a clear background and history of the church from the birth of Jesus up to the time of writing – less than 90 years later.

A Greek commentary on John

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Cruising the gospel – Luke

A fragment of Luke’s gospel
(Wikimedia)

Before we begin working through Luke, here’s a brief overview of the book and its author.

Luke is usually considered to be a Greek medical doctor who accompanied Paul on some of his missionary journeys around the Mediterranean. There’s no evidence that he was associated with or even met Jesus. Luke was a gentile or perhaps a Greek-speaking Jew. The many ‘we’ passages in Acts demonstrate Luke was with Paul on these occasions (see Acts 16:10–17; 20:5–15; 21:1–18; and 27:1–28:16). Further, Paul mentions Luke as his companion and co-worker in Colossians 4:14 (“Luke, the beloved physician”), Philemon 24, and 2 Timothy 4:11 (“Only Luke is with me”). Early church tradition consistently tells us that Luke wrote the gospel and Acts and adds that he was from Antioch in Syria, did not marry, and died in old age.

The author

Luke’s name is not mentioned in the gospel itself, and he’s an undistinguished person to be credited as author of a gospel; Matthew, Mark and John were three of Jesus’ disciples and perhaps thought to be more authoritative for that reason alone. However, Luke’s standard of Greek is very high, perhaps better and more learned than any other New Testament author.

Date of writing

This is not settled. Some authorities accept an early date, around 60 AD or a few years later. Supporting this are the facts that Acts concludes with Paul under house arrest in Rome, no mention of Nero’s persecution, and nothing about the Jewish War. But the commonest estimate is later, 80 to 85 AD, after the destruction of the Temple. This view is strengthened by the fact that Luke draws from Mark’s gospel, and that 21:20–24 seem to have been written with knowledge of the fall of Jerusalem.

Purpose

Luke’s gospel and Acts probably began as a single book dedicated to Theophilus (a Greek name meaning ‘friend of god’ or ‘lover of god’) and written to provide a clear background and history of the church from the birth of Jesus up to the time of writing – less than 90 years later. It may later have been converted into two volumes, one to accompany the other gospels and the second as an account of the early years of the church to be followed by the more detailed work of the collected letters written by Paul and others.

Theophilus may have been an early gentile follower of Jesus, the words ‘most excellent’ hint that he might have been an imperial official in the the Greek-speaking part of the Empire, but the way Luke writes suggests he might stand in for many Greeks of slightly lesser importance all of whom were ‘lovers of god’ and followers of Yahshua (Jesus).

See also:

The Wikipedia article on the book gives a lot of useful information all backed up by detailed references. If you want to understand the background in further detail it’s a good place to start. The article about the author is also useful and provides ample references.

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This is very good

Just a short message this time, I read the latest from ‘Aforgetfulsoul’ and she expresses very clearly what it really means to follow Jesus. So if you want some good, wholesome, thought-provoking wisdom, look no further. Here’s a brief extract…

I am excited to think that my life as a believer is not a matter of rigid scheduling of ‘religious’ activities, but is a pattern woven by my Father according to his purposes, where he asks for my yielding, my desire to be attuned to his promptings, my availability to be ‘interrupted’ and to recognise in the smallest event some sign that God is at work and asking me to share it.

But do read the whole article. This is exactly the way I feel about my own life, it’s one of the reasons I often add a tiny, ‘throw-away’ remark in my articles whatever the major topic, drawing attention to spiritual aspects of the everyday things I notice or am involved in. If he’s worth following (and he is) Jesus will be in every little part of my life. Often partly hidden – but there.

We often make things far too complicated. Too structured. Too organised.

Doing it Jesus’ Way

It’s completely astounding that the Almighty Creator of the universe lived as a man among the village folk of Galilee for thirty years as a carpenter – and nobody noticed!

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These single point extracts are intended to spark fresh thinking individually or in group discussions of up to ten people – (Christian Unions, church home groups, house churches for example).

JDMC extract – 2

Be wary of reforming people, persuading them to wear different clothes, eat different food or change their customs, culture and language. This won’t reveal Christ to them. If you claim to represent Jesus, they will assume that he is like you. Jesus came to live among the ordinary people of Judaea and Galilee and he expects us to live among the people around us and identify with them just as he did; this demands that we go deep, something Paul understood and practised (1 Corinthians 9:19–23). Jesus shows us how to do it, he ate with Pharisees and tax collectors. He was fully present. He came as a servant and he shared the good news. It’s completely astounding that the Almighty Creator of the universe lived as a man among the village folk of Galilee for thirty years as a carpenter – and nobody noticed! That shows us how deeply he involved himself in the local culture, he became invisible.

Jesus is our example for going out and going deep. These two activities work together so that the gospel (good news) and the church (the gospel people) become firmly embedded in the local community. Rapid expansion is not going to happen any other way. We need to understand that knowing Jesus more deeply will lead us into both going out (Luke 10:1-4) and going deep (Luke 10:5-7). That will affect what church looks like in the place where we live. If we let him, Jesus will take us first into mission and then into new church life shaped as he wants it to be. And this will be different depending on whether we live in France or Fiji, inner city or village, or among the poor or rich.

Discuss

Will you identify with people as you find them, or will you bring your own culture with you as if that, too, is part of the good news? Jesus came in weakness, he came to give up his life. Talk about what that might mean for you as you follow him.

Taken from JDMC page 21.

See also:

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We are all priests

Find out what everyone’s leadership gifts are. We all have them, there are no exceptions.

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I’ve been finding I don’t have time to post as often as I’d like, and one way to deal with that is to post shorter messages based around material I already have to hand So as part of the mix I’m going to start posting single point extracts from JDMC, and continue with short image posts as well. We’ll see how it goes.

These single point extracts are intended to spark fresh thinking individually or in group discussions of up to ten people – (Christian Unions, church home groups, house churches etc). Unions, church home groups, house churches etc).

JDMC extract – 1

No, I’m not suggesting you all sign up for holy orders – but we are a royal priesthood, a holy nation, a chosen race (1 Peter 2:9). In Israel the royal and priestly functions were separate. But in Christ they are combined, he is King of Kings (Revelation 19:16) but he is also our Great High Priest (Hebrews 4:14). We have Royal duties because our Father is also the King’s Father, so we have a role in leading and ruling. But we also have priestly duties because we’re brothers and sisters of the High Priest, and we have a role in bridging the gap between the people around us and our Father in heaven. Every single one of us is a servant of Christ and should be fully active – it’s part of being a disciple. We do what he does, we say what he says.

Find out what everyone’s leadership gifts are. We all have them, there are no exceptions. We all have the role and duty and joy of encouraging and equipping others for service. We must build one another up in love. It’s part of discipleship, part of becoming like the Master.

Discuss

I can guarantee that everyone in your group has taken the lead in
some way, great or small. Can you identify some of these leading abilities?
It might be initiating something, reminding the group to listen to what the
Spirit is saying, spreading a good idea to another group, getting people to
care for one another and cooperate, or explaining something. Can you identify anything apostolic, prophetic, evangelistic, shepherding, or teaching here?

Taken from JDMC page 19.

See also:

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Introducing Matthew

What we can say with some certainty is that the Gospel of Matthew was written by a person with a good knowledge of Judaism and was complete in its current form within 70 years of Jesus’ death.

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Cruising the gospel – Matthew

A fragment of Matthew’s gospel
(Wikimedia)

Before starting to read and discuss Matthew, here’s an overview of the book and its author.

Matthew’s gospel was written by a well-educated Jew, probably between 60 and 90 CE (thirty to fifty years after the events he describes), but some scholars think it was written as early as 40 to 50 CE. It seems likely the author drew from Mark’s gospel (which was written earlier); possibly also from the text of a different early account, now lost (referred to as Q); and perhaps from material written by the disciple Matthew. The facts are lost in the past, and Bible scholars continue to change their views based on the material available and their opinions about it. Some argue that the disciple Matthew was the author, others believe this is unlikely.

The author

The book may have been written by Matthew the tax collector (also called Levi), one of the twelve apostles. Certainly this is what the second century church fathers thought. The text itself suggests that the author was fluent in Greek with a good knowledge of either Aramaic or Hebrew (or indeed both).

The debate will continue, but what we can say with some certainty is that the Gospel of Matthew was written by a person with a good knowledge of Judaism and was complete in its current form within 70 years of Jesus’ death. The structure of Matthew closely follows that of Mark with the addition of extra material at the beginning (the genealogy and stories of Jesus’ birth) and at the end (events after the resurrection).

Purpose

This gospel is focused on Jewish traditions and people, and generally draws on a broad and deep understanding of Jewish society and customs at the time of Jesus. It was probably written for the Jewish diaspora living in Alexandria, Antioch and elsewhere, Jews who would have spoken Greek in everyday life.

The purpose of the book is to reveal Jesus as the Messiah, of the royal lineage of David, and as fulfilling the Jewish Bible (the Old Testament). The author of Matthew is also clear that Gentiles are included with Jews in everything Jesus did and promised.

See also:

The Wikipedia article on the book gives a lot of useful information all backed up by detailed references. If you want to understand the background in further detail it’s a good place to start. The article about the author is also useful and provides ample references.

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Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

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