Jesus – Page 13 – Journeys of Heart and Mind

John 14:8-14 – Making it clear

Nobody has ever made claims like this before! It is either true, or Jesus is utterly deluded, or at worst he’s a complete fraud.

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John 14:8-14 – Read it yourself (opens in a new tab)

This must have felt frustrating; Jesus has already explained to them all and then added more to help Thomas. But now Philip doesn’t understand either. But Jesus is able to cope with anything, and in this he leads the way for us; frustration doesn’t lead to impatience. We are called to be patient as he is patient.

Philip asks Jesus to show the Father to the puzzled, anxious disciples, and he adds that doing so will satisfy them. Jesus is surprised. I’ve been with you all this time, Philip: how can you not know me?

Simple truth

And he explains again the simple truth that he and his Father are one, ‘I’m in the Father, and he’s in me’. This simple truth is hard for Philip to grasp because it is so deep, so astonishing, yet so simple. Surely far too simple to be true, and far too shocking as well. Nobody has ever made claims like this before! It is either true, or Jesus is utterly deluded, or at worst he’s a complete fraud. No wonder Philip struggles! Jesus tells him that if he can’t believe what he says, he should certainly believe what he’s been doing – healing the sick, raising the dead, forgiving the guilty. Who else but the Father himself could do this stuff?

The Father’s glory

If you believe in me you’ll do even greater things because, when I’m in the Father’s presence, you’ll be able to ask whatever is needed and I’ll do it for you. Why? Because the Father’s glory (the Presence that has long been in the holiest place in the Temple) will instead be in Jesus and his glory will no longer be contained in the Holy of Holies but will be contained in Jesus instead. And although Jesus doesn’t say so here, the Father’s glory will therefore be in the church because we, the church, are Jesus’ body here in the world. Perhaps this is not fully understood or expressed until the Holy Spirit reveals it to Paul on the Damascus road. Paul knew that the Presence had been in the Holy Place, but that now there was a new Holy Place, the church, inhabited by the Son, and through him, by the Father too since they are one. Although this was plain to Paul even before the Temple’s destruction, it must have been far less clear to the disciples while Jesus was still physically with them.

We carry an inestimable treasure with us wherever we go! And if that doesn’t fill you with hope, joy, and encouragement, I don’t know what will.

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Ground breaking

Have we come to a time when the church is perfect and is missing nothing? I don’t think so! What fresh revelation will be next?

In a recent, very brief conversation on Twitter I suggested that something was ‘ground breaking’. Specifically it concerned some ideas about following Jesus, and whether one particular idea was ground breaking.

Thinking about this afterwards I realised that a useful conversation requires that we agree on what we mean by ‘ground breaking’ in the context of the lives and activities of believers interacting together in groups.

Ploughing with bullocks – From Wikimedia

Arguably, ‘ground breaking’ might originally be a farming or growing term. Before taking a harvest, it’s necessary to plant seeds in fertile soil, get them to germinate, and wait for them to grow. The farmer has much to do during that process, but the very first requirement is to do some ground breaking. Turning the soil with a plough (or a spade) loosens it, damages any weeds growing there, makes it easier to sow seed, and enables water and air to penetrate (both are needed). A bit of ground breaking can work wonders!

Jesus, ground breaker par excellence

In one sense of course, Jesus did all the ground breaking that could possibly be needed in church life. He only did what he saw his Father do, and only said what he heard his Father say. And he told his followers, ‘My Father is a gardener’. He also told a striking parable about seed falling in different places, including well prepared soil as well as several kinds of unprepared, unsuitable, or poorly prepared ground.

His is a foundational kind of ground breaking that we cannot and do not need to repeat. But there’s something else I would call ground breaking; something that happens every time principles, knowledge, or behaviour that the church has forgotten is restored. It’s happened over and over again.

Lesser ground breakings

One relatively recent example would be the spiritual revival that took place in the 1960s and 70s. I’m old enough to remember the excitement of discovering two things in those days. The understanding that the Holy Spirit poured out gifts on his people and wanted us to put them to use, and the idea that small groups meeting outside the denominations were capable of rapid and dynamic growth. They were exciting times. Out of this sprang three phenomena that are still with us today; multiple streams of new organisations like New Frontiers, New Wine, and many more; a re-invigoration of parts of most denominations, Anglican, Baptist, Methodist, Catholic and more; and thirdly the house church movement based around small, intimate groups of friends.

Going back a little we can see that the Azusa Street events were ground breaking in the same sense and resulted in the two main streams of Pentecostal churches.

Before that we might identify the Welsh revival when a new sense of unworthiness and Father’s forgiveness resulted in large numbers of people praising and worshipping, encouraging one another, and preaching to their neighbours in towns and villages. Before that the Wesleys and Methodism flourished and it was understood that small groups can be a powerful way for people to grow and develop together. And there are many more ground breaking events like these right back through the centuries.

When I talk about ground breaking I definitely include developments like these, discoveries that there was, in the earliest state of the church, some other element of following Jesus which has since fallen into disuse or even faded from memory entirely. Rediscovering how things used to be and might be again is ground breaking in this lesser sense.

New, vigorous growth

Such freshly re-broken ground almost always seems to result in new, vigorous growth where previously things had become somewhat tired and wooden. Think in terms of a neglected, weak, dehydrated plant that has just been potted up with fresh compost, is being watered regularly, and now stands in a new spot where there is fresh air, adequate humidity, and plenty of light. A plant like that will put on a sudden spurt of growth, form new shoots and leaves, and perhaps flower for the first time in ages.

We need to see more ground being rebroken and experience that fresh flush of growth and energy again and again. Have we come to a time when the church is perfect and is missing nothing? I don’t think so! What fresh revelation will be next?

Note: Ground breaking can also mean a ceremonial turning of soil at the start of a construction project. It can be instructive to think of Jesus’ work as the start of a building project – the New Jerusalem, which is the church (see Revelation 21:9-10). But that’s a whole topic on its own.

Making a fresh start

I sum these topics up on my Twitter profile as biology, web, science, technology, family, faith, history, and travel.

Having recently restarted blogging after a long pause, I’ve been thinking through how best to move forward – what should I change, what should I drop, and what should I keep?

Today’s post explains some of this, I’ll share what I’m doing and what I plan to do next. I’ll consider any comments you may leave, either here on the blog, or on Twitter or Facebook. But here’s how I see things right now.

Buy me a coffee

I’m offering everything I publish for free, but will always be delighted to receive a small gift, especially if you have sold or republished something (though even then it’s optional). Details are at coffee.scilla.org.uk .

Cruising the Gospel

This is a moribund blog that I’m in the process of restarting. I’m not sure yet whether to continue it in its present form, or to roll it into Journeys of Heart and Mind (JHM) as a topic in its own right. Currently I’m inclined to keep it as it is, and perhaps generate some PDFs from each book I complete. See it at gospel.scilla.org.uk .

Gateway

My Gateway site is mainly for my own use, but it’s full of links about Cirencester (my home town in England), local time and weather, some Christian links, local and national news, science and technology links and so forth. Some of you might like to take a peek. If so, head to gate.scilla.org.uk .

JDMC

JDMC stands for Jesus, Disciple, Mission, Church and is an introduction to Alan Hirsch’s Forgotten Ways. To learn more and download a copy to print (or read online), visit jdmc.scilla.org.uk . I need to update this booklet and plan to when I have time, unfortunately the web links in the PDF open OK, but using the browser to return take you back to the title page; I’ve been unable to fix this so far. If you open the links in a new tab you’ll be OK, but it’s easy to forget.

Journeys of Heart and mind

I intend to continue with this more or less as it stands. That means a mix of topics will appear here, articles about all of the things that motivate me as they occur to me (so in no particular order). I sum these topics up on my Twitter profile as biology, web, science, technology, family, faith, history, and travel. Others include photography, astronomy, spaceflight, archaeology and a few more. One thing I will add is a way of seeing just posts on one of these topics at a time, I think that will be useful; not everyone wants to see everything. You’re reading on this site at the moment.

Photos

I use Smugmug to display my photos and will continue with this, but I need to rearrange things in topic folders to make it more usable. Visit photos.scilla.org.uk to browse my all time favourites.

Twitter

My main Twitter account is ChrisJJ, but I have a second account, JHM. I haven’t used the JHM account for a long while, but might post tweets about faith topics there, and everything else on ChrisJJ. My mind is far from made up on this as there are quite a few pros and cons.

My Father is a farmer

Some have argued that living things depend on structure and order. And of course, there is some truth in that; but it’s a limited kind of truth. Look at a forest, a coral reef (or any ecosystem) and you will see the most amazing and thriving mess. Colours and shapes intermingled haphazardly, lots of competition for space and light. Every single organism doing its own thing.

Coral reef, a rich mix of species (Image from Wikimedia)

Human society seems to bring a certain amount of order to the scene, but it’s a deceptive kind of order. Anyone who has a garden will know that order demands great effort to achieve and continuous effort to maintain. And much of that effort will involve destruction – rooting out things that grow where you don’t want them, trimming hedges to keep them straight, cutting grass to maintain a smooth lawn, poisoning unwanted insects and fungi. A garden has structure and looks nice, but that structure comes at great cost to nature and requires constant effort from the gardener. Jesus said his Father is a gardener.

Farmer is really a more appropriate English word. And not ‘farmer’ as in a modern monocrop system of extensive wheat or mile after mile of beans or peanuts. Papa isn’t bothered about measured lines and neat grass; his interests are more to do with fruitfulness than with structure. He is not a park attendant, he is a grower of vines and olives in the way they were grown 2000 years ago in Israel, sympathetically and naturally. Farmers in those days were helpers and encouragers of the abundance of the natural, not at all like today’s farmers who are more like dictators armed with diesel fuel, big machines, and farm chemicals.

For those who want to function in a structured environment with clear and appointed leadership roles and a liturgy – be my guest, feel free. Sometimes Papa calls me to be involved in those situations too. But mostly he calls me to the freedom, glory, and abundant life of his original garden. This is a place where you will rarely see a straight line, where men and women do not control the show, where there is no architecture and there are no roads. It’s a place where he invites his children to come and run free and shout with joy in his presence. There is no liturgy, just an outpouring of praise and worship from rejoicing hearts.

And out of the ‘disorder’ of this garden comes a deeper knowledge of the heart of the Most High and a richer walk with him. And the life I experience there in his presence with my brothers and sisters, that life is something I can take into this struggling world. Truly he is the way, the truth, and the life. HalleluYah!

Reflections from way back when

The weak are doubly rewarded, they’re glad to do the easy things and by their childlike faith and trust achieve the hard things too

This is an edited repost of one of my earliest blog messages, originally from 18th December 2002, so almost twenty years ago! In fact, it was my first serious post.

Back in those days I’d been meeting with my sister, Rachael, and some local friends. Sometimes we met in Rugby, at Rachael’s house, sometimes near Wellingborough where one of our friends lived, and sometimes at my home or others in St Neots.

The meetings were always full of spiritual life; we would sit together, share coffee, do a bit of a catch up chat, and then fall into a comfortable silence – waiting, and expecting the Holy Spirit to guide us. These were very fruitful times for all of us. Out of the quietness would come a mental picture, a thought, some Bible verses, a prayer, words in an unknown language, an interpretation, a song, some prophecy. Usually everyone would contribute something, and always by the end of the meeting we would see a clear thread running through the whole, something we could remember that would encourage us or bless us in some way.

The following is what I wrote twenty years ago:

Our meeting reminded me of the seventh day of creation, when He rested. Even God desires quiet times!

The other bit I particularly remembered was, ‘It’s not for us to do, but for Him to do in us’ (RK)

Four of us met and the Holy Spirit led us very gently. We felt encouraged and uplifted, it was a peaceful and quiet time with a variety of words and pictures.

There was a wonderful picture of still water, with a reflection of the Almighty’s glory clearly visible in it; the water also reflected images of us towards him. Our feet were in the water; and he said that we should be careful not to make disturbances as this would spoil the reflection, only if we stayed quiet and very still would we be able to see his reflected glory.

We also had a word that the easy things he wants done are overlooked by the great and the learned, while the difficult things are only ever attempted by the weak and foolish.

Thinking about this afterwards I realised that the great doubly miss out, they miss the easy things because they think they’re not worth doing, and they miss the hard things because they realise they’re too difficult to attempt. But the weak are doubly rewarded, they’re glad to do the easy things and by their childlike faith and trust achieve the hard things too!

We came away encouraged and strengthened – it was a great evening!
See the original post

(Note: RK is my sister, Rachael.)

A reflection of what is not directly visible – Image from Wikimedia Commons

My thought after the meeting is what I want to emphasise here in 2022. Perhaps we are much too easily impressed by the people in society who are thought to be great in wisdom, or wealth, or skill. Great leaders, great speakers, powerful company bosses. Reputation can be overvalued.

Perhaps we should be more willing to also value weakness, and to notice how the weak are doubly blessed. They achieve this by doing the easy things that the great may overlook or regard of little value, and they achieve the hard things by just doing them, often without recognising the difficulties.

So let’s value the weak and the humble. Let’s notice them, and learn from them. At the same time we can (and should) appreciate the people around us who achieve so much through skill, learning, persuasive speaking, and sheer hard work and persistence. The great are good, providing they are also humble and gentle. Indeed, good motives are fundamental, for both the strong and the weak.

And if you think you are weak – rejoice! Savour the double blessing.

Some questions

If you follow Jesus, could you meet like this? Have you tried?
What advantages are there in preparing the content, structure, and leadership of a meeting in advance?
Are there any disadvantages?
What does Paul mean when he says that all should contribute? (1 Corinthians 14:26) – For more on this question, see my subsequent tweet.