A recommended site

In first-century Jewish society, a woman approaching a rabbi — in public, uninvited, without the mediation of a husband or male relative — was itself an act that would raise eyebrows and clench jaws.

Chris Dryden’s website

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On the web – 1

CD’s website

Sometimes I read something so good that I want to share it with my readers. This happened recently with one of Christoper Dryden’s posts. When I asked if I might republish it here, he very generously agreed. But I’m having second thoughts. Not about sharing it, but about sharing it in full. I think it will be better to share enough that my readers will want to go and read the rest on CD’s blog.

The extract

Reading: Mark 5:21-43

Context: What social barriers does the bleeding woman overcome to reach Jesus, and why is this significant?

This scripture does not indicate the social barrier, but we can infer the following: she has a disease, which doesn’t make her socially acceptable for starters. The nature of the disease, apparently, would make her unclean, so she shouldn’t be seen in public. Touching the garment of Jesus would be considered scandalous and outrageous cos the belief was that those touched by the unclean would be unclean themselves. She’s a social outcast, and she should know her place and deal with the fact that she’s worse off for looking to get her problem sorted, only for it not to work out. She’s a woman, that also ain’t becoming of someone who wishes to approach this guy. Seen in that light, the amount she’s overcome to reach out speaks volumes about the level of faith she has that one touch could make all the difference. It explains Jesus’ own commentary on the situation, namely that her faith has made her whole. And as I reflect on that, there’s the nudge to consider what level of faith can be exercised to trust Jesus. And also, there’s a challenge of how we can demonstrate and declare, for the benefit of other social outcasts, that their issues can be solved by reaching out to touch Jesus, who is near them?

In first-century Jewish society, a woman approaching a rabbi — in public, uninvited, without the mediation of a husband or male relative — was itself an act that would raise eyebrows and clench jaws. Layer on top of that the twelve years of haemorrhaging, which under the Levitical code rendered her perpetually ritually unclean (Leviticus 15:25-27), and you start to appreciate what she was carrying before she ever took a single step toward Jesus. It wasn’t just a physical condition. It was a sentence. Twelve years of isolation. Twelve years of being untouchable. Twelve years of being told, in effect, that she didn’t qualify.

She had also spent everything she had on physicians who left her worse off, not better. So not only is she socially marginalised, she is financially spent and medically hopeless. She has nothing left to lose. And that, right there, might be the very thing that unlocks her faith. When you’ve exhausted every other option, the audacity to reach for Jesus becomes a lot less surprising.

Seen in that light, the amount she’s overcome to reach out speaks volumes about the faith she has that a single touch could make all the difference. It explains Jesus’ own commentary on the situation: her faith has made her whole. And as I reflect on that, there’s a nudge to consider what level of faith is required to trust Jesus. And also, there’s a challenge of how we can demonstrate and declare, for the benefit of other social outcasts, that their issues can be solved by reaching out to touch Jesus, who is near them?

Someone might feel like they don’t qualify. They feel like they’ve been told — by circumstance, by history, by the voice in their own head — that the door to Jesus isn’t for them. This woman’s story is a loud and clear rebuttal of that lie. She reached, He responded, and the power that went out of Him was not accidental. He knew. He always knows. And He is never contaminated by what comes to Him, broken and desperate. He is only ever transformative.

Content: How does Jesus treat both the synagogue leader and the unclean woman with equal dignity?

What a fascinating word – dignity. Let’s get ourselves a running definition or walking, if we prefer the strolling approach.  Dignity is about worth, value and honour. To treat people with dignity is to confer on them a sense that they are of worth and value and should be duly honoured…

Reading more

My hope is that you’ll want to read the whole thing. Don’t miss the opportunity, you will not regret it! And if you like Dryden’s writing as much as I do, you’ll bookmark his site and keep coming back for more.

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Life always wins out

All forms of life are precious and we depend on many of them to provide food, purify water, generate the oxygen we need to breathe, clean away life forms that have died, and much, much more.

Fallen tree, climbing ivy

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Image of the day – 192

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Fallen tree, climbing ivy

This old tree trunk, clearly felled by chainsaw, is being colonised by ivy. Once the tree stood tall and strong and it’s likely that ivy clung to its trunk and branches. Now the tree lies on the ground, entirely dead, but ivy still uses the trunk as a support to grow upwards to continue to reach the light.

No giving up

Life is not in the habit of giving up, generations come and go, no individual tree, person, or anything else lasts for ever, not even a species. But life itself adapts, changes, and takes advantage of what went before. There has been life on planet Earth for around four billion years, that’s only 500 million years after the planet itself was formed. And it’s developed enormously in variety and complexity since chemistry first gave rise to biology.

We’re still filling in the gaps in what we know, but our knowledge is expanding and the gaps are shrinking. What we do know is that living things are very good at taking advantage of circumstances. That’s what the ivy is doing on the dead tree trunk. The need for sunlight is critically important for plants as the energy from that light allows them to build sugars from water and carbon dioxide. A stock of sugars enables them to survive the nights where the sun is absent, and survive the long, dark, cold, winter months as well.

All forms of life are precious and we depend on many of them to provide food, purify water, generate the oxygen we need to breathe, clean away life forms that have died, and much, much more.

Animals of all kinds and sizes ultimately depend on the sugars made by plants. Many animals feed on plants, stealing their sugars in a variety of forms, some feed on other animals, stealing sugars in secondhand forms; some, like us humans, eat both plants and animals. But almost all life depends ultimately on sunlight for its supply of energy.

That same great source of light also informs us, lets us see. Without light, eyes would be of no value whatsoever. Without light we would all be profoundly blind.

Jesus said, ‘I am the light of the world’. What does he mean by that? Is he saying that he is a light without which we’d be profoundly blind?

I think that’s exactly what he’s saying. Light is essential for vision and vital energy. The sun enables physical vision and energy. Jesus provides another kind of vision and energy. Search it out! It’s not too hard to find.

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Cirencester at night

We are looking more or less along what was once a Roman street in old Corinium. Although it winds left and right here and there, nearly 2000 years ago it would have run almost entirely straight.

Jupiter and the church tower

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Image of the day – 191

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Jupiter and the church tower

The town’s streetlights illuminate the lovely old architecture in Dollar Street, and Jupiter is bright enough to see high above the church tower’s flag pole. Click the thumbnail to enlarge it and you’ll also see a star a little further to the right, almost over the open window. This is Saiph, the bottom-left star of Orion. If you’re looking at the sky from the southern hemisphere Saiph will be Orion’s top-right star and Jupiter will be very low in the sky.

Looking south

We are looking more or less along what was once a Roman street in old Corinium. Although it winds left and right here and there, nearly 2000 years ago it would have run almost entirely straight, part of the Roman military road between Glevum (Gloucester) and Calleva (Silchester) through the local Iron Age kingdom of the Dobunni whose capital was about four miles to the north of Corinium in what is now the village of Bagendon. Behind you, in this view, the road continued north-west to Glevum where there was a military fortress. Some British tribes were allies of the Romans, including the local Dobunni. Some tribes opposed the Romans and their conquest of these islands. In the south-east direction the same Roman road (Ermin Way) passed through the town’s Forum, past the Basilica and made its way to Calleva to the south and east.

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A large bookshop

The basement, shown in the photo, is known as The Norrington Room and has five kilometres of bookshelves in it, containing 200 000 books.

The Norrington Room

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Image of the day – 190

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

The Norrington Room
(Click to enlarge)

The photo shows the basement of Blackwell’s Bookshop in the centre of Oxford, the famous university town in the UK.

Blackwell’s Bookshop in Oxford is huge

You can get a good idea of size from the photo, there are four or five floors above the basement, large but not as open; the upper floors are smaller and have no long views like this one as the line of sight is broken up by countless units of shelving.

Map centred on Blackwell’s

This was where the original Blackwell’s bookshop was, but it has grown larger and larger over the years. The basement, shown in the photo, is known as The Norrington Room and has five kilometres of bookshelves in it, containing 200 000 books. Blackwell’s in Oxford also hosts a Caffè Nero on the first floor. The map (opens in a new tab, click to resize and drag it) is centred on the bookshop in the very heart of Oxford.

Some history

The current bookshop in Broad Street opened in 1879, though it was much smaller in those days, at a mere 4 m square. The first bookshelf unit is still in use, at the top of the stairs to the first floor. The shop soon expanded, incorporating the cellar and the first floor as well as several adjacent shops. There was an earlier Blackwell’s bookshop, also in Oxford, that opened in 1846.

Blackwell’s had an online presence from 1995, selling books worldwide. It also opened retail outlets in many other cities and towns across the UK. As a company it remained independent until the business was bought in 2022 by Waterstones, another major British book retailer.

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Arkell’s Brewery plaque

It’s likely the cracking will have been caused by differential thermal expansion and contraction with the iron changing its dimenions rather more than the ceramic glaze.

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Image of the day – 189

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click images to enlarge

This is one of the old brewery plaques, once numerous across Britain. This example is in Castle Street, outside The Brewers Arms, not far from the junction with Querns Lane and Lewis Lane.

Arkell’s Brewery

The brewery originated in 1843, the year on the plaque. It was founded in Swindon by John Arkell, remains family-owned and operates as one of the oldest remaining brewery companies in Britain.

The plaque is probably of cast iron with enamel decoration and apart from some cracks seems to be in almost perfect condition. It’s likely the cracking will have been caused by differential thermal expansion and contraction with the iron changing its dimenions rather more than the ceramic glaze. The plaque has seen more than 180 day/night cycles in its time!

Brasso

The image is of Noah’s ark with a large capital letter ‘L’, so a play on Arkell (‘arkL’). There’s a long history of businesses advertising their presence with logos and other illustrations, it happens in all nations and cultures, sometimes the themes, names and images employed can become quite famous and long-lived. When I was a young child, Brasso (a British brass polish) was sold in steel containers with blue and white rays coming out in all directions. It’s still available today in cans with the same design. And it probably looked just the same in Victorian times as well! When I was young it was fitted with a low-profile, steel screw-cap, today it has a much larger, plastic cap. Otherwise, it looks identical to me.

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