Community spirit

We didn’t see ourselves as a house church, more as a group of local believers from a range of denominations all wanting to be part of the exciting revival going on in the UK at the time, open to the gifts of the Spirit, but not wanting to become yet another splinter group.

Yatton, the village in Somerset where it all happened

3 – developing faith

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Moving on

Things were changing. We’d been fairly comfortable at Horsecastle Chapel in Yatton, and we’d learned a great deal and felt loved and made very welcome by the people there. But there were one or two niggles already mentioned in part two of this series. We felt it was not right, and rather unfortunate, that women were not able to take leading roles in meetings, that it was required that women wear hats (a minor thing, but an irritant nonetheless). It began to seem that some of these rules were made by people, not by our Father in heaven, and certainly not by his Son, Jesus. But the greater niggle was that we were not able to move in spiritual ways that were being revealed to us more and more as time went by.

An Anglican home group

For me it came into sharper focus when I went to an Anglican study group. Judy might have come to the same ideas in a different way, but she died in 1995 so I can’t check! I’m not sure we discussed it at the time, but we were moving on closely parallel paths, that I can say with certainty. I wanted to meet some of the Anglicans because I had the feeling there was supposed to be a single church, not a plurality of them. I couldn’t see any way that they could all be brought together, but I wanted to at least get to know some people of other denominations. Going along to the study group seemed a good way to approach this. I soon came to understand that the Holy Spirit was nudging me to go along, and rather quickly I discovered what he had in mind!

Friends and allies

The Anglican study group was held in the home of one of the St Mary’s congregation and was led by the Vicar, Revd Richard Acworth. I don’t remember what was discussed, but I very clearly remember the topic of humility coming up. There was a man in the group who protested, quite strongly, that he was not humble and didn’t intend to become so. I had the impression that he equated ‘humble’ with ‘impoverished’ or ‘weak’ or ‘demeaning’ or some other utterly unattractive idea. I think I was also a bit disappointed by the Vicar’s response.

Also in the group was a woman about my age and as we were leaving I mentioned the humility issue. She agreed quite enthusiastically and we had a brief conversation on the way home; her name was Faith. Judy and I would soon become good friends of Faith and her husband Tony. We shared a lot of views in common concerning Jesus, the Bible, and Church – and this excited me because we were from such different church traditions.

Meeting often

We began meeting quite regularly with Tony and Faith. We were like-minded on so many church matters, and some other things too. we both had young families so most often one of us would walk down to Tony and Faith’s house in Court Avenue in the evening while next time one of them would walk up to our house in Rectory Drive. We would do some Bible study, perhaps sing some of the Christian songs that were so common in those days, and we would pray together. But by far the most important thing we did was to listen to one another and to what the Holy Spirit seemed to be saying to us, sometimes in a whisper, sometimes rather loudly! We invited other people we knew to come and join us, especially Paul and Jenny who lived close as well, so four became six, and there were many other local people with us so on a weekly basis we took turns to host these larger meetings. Sometimes there’d be 20 people in our sitting room, on our sofa and armchairs or sitting on the floor. These were great times of blessing when all of us would feel the presence of the Holy Spirit right with us in every word read or spoken and in every song we sang. We were warned of the dangers we were facing by some of the elders at Horsecastle Chapel, we knew their hearts were in the right place and that the warnings were well-meant; but we knew we were following Jesus so we ignored the advice and warnings and carried on.

Music

Fountain at St Barnabas

Tony is a skilled bass guitarist, Paul was good on a steel-strung 12-string he had, And I would plonk along on a nylon-strung Spanish style acoustic guitar Judy and I had bought at a music shop in Park Street, Bristol while we lived in our flat in Belmont Road. This was an expensive instrument – I think it cost us £27 in 1970 or 1971 (around £540 today) and it replaced the two cheap, second-hand guitars we bought while at university. It seemed better to share one good guitar than to persevere with two older ones that were difficult to tune. Rather later, we were joined quite often by David and Mary Bolster, another couple living nearby. David worked for Scripture Union, and was usually busy with youth work of one kind or another. Judy and I went on a youth retreat with them one year at Wroughton near Swindon to help as assistant leaders, and visited them at a camp at Greatwood near Bridgewater in Somerset. The photo shows Fountain in the Church Hall at St Barnabas in Claverham (from left you can see Paul, Faith, me, Ian on flute, Jenny, Judy and Tony on bass). Ian joined us a little later but was a very useful addition providing a higher pitch in the mix and helping strengthen the melody line.

Tongues

One evening after walking down to Tony and Faith’s, Tony mentioned that he’d received the gift of tongues. We’d read about this in Acts and in some of Paul’s letters to the Greek churches. and we’d read about it in modern times too in books by Colin Urquhart, David Watson, Graham and Betty Pulkingham and others. On hearing this news from Tony I felt mild surprise, delight, frustration and envy all at the same time. So, of course I asked about how it had happened and what it was like. Tony told me he’d been having a bath so was very relaxed and he just started talking scribble. He felt warm and encouraged. As I walked home after that evening at Tony and Faith’s. I gave it a try – I talked some scribble words myself. I learned a valuable lesson right at that point. Was this a gift from the Holy Spirit or was it just me talking scribble and being really foolish. I realised right away that there was no way to tell. And I understood something that I’ve never forgotten since that evening. It’s not about me doing something or not doing something. Specifically, it’s all about Jesus doing something in me, and the only skill needed for that is the simple ability to listen to him and do what he wants, not what I want. This tiny revelation changed my entire life. Everything became real in that moment. In this journey with Jesus it’s not for us to do anything more than rest in his presence. If I do that one thing, consistently, he will do anything else that is necessary. My effort is not required, and life is often far better if I keep well out of the way, especially at moments when he’s touching someone else. My surprise and delight are in order, but never frustration or envy.

As the weeks and months went by, our home meetings grew in numbers, but more importantly in depth and in our appreciation of receiving gifts. We were being invited to bring music and teaching to local churches around the county of Avon and the northern areas of Somerset. We called ourselves ‘Fountain’, played all the latest choruses and songs, as well as some of our own songs and acted out little sketches to help people understand the charismatic revival that was taking hold all around us. Tongues and interpretation became normal for us in meetings, as did prophecy, but the most important things for me were the spirit of caring for one another that grew in our hearts and minds and the determination we all had to follow Jesus in everything.

Jesus provides gifts, but will we open them?

One of those sketches sticks in my mind so I’ll share it with you, Tony played the part of Jesus, and Paul was a typical church member. Tony had a cardboard box wrapped in colourful paper, perhaps with a ribbon tied in a bow. He gave the box to Paul, saying I have a special gift for you. Paul took it and made a point of thanking Tony several times, saying, ‘Oh it’s really lovely, thank you so much, but I don’t think I really deserve it’. He put it down on the table, walked round it, looked at it from all angles and carried on saying how lovely it was. Tony (Jesus) asked, ‘Aren’t you going to open it?’ I chose it specially for you, it’s just what you need, you know.’ Oh no, I couldn’t possibly open it,’ said Paul, ‘That would spoil it, it’s so beautifully wrapped, it would crumple that lovely paper. Jesus responded, but if you don’t open it you won’t find out what it is and you won’t be able to use it. I want you to open it’. And this went on for a while. Then we explained that Jesus has gifts for all of us, but we do need to open them and start using them. And without the gifts being unwrapped and used as intended, Jesus will find it a problem to help us do the work he has in mind for us. His work, building his church, growing his people involves him pouring his grace and love into us so that we can share those things with those around us. He does not want us to be timid. We must gratefully receive everything he has for us. It’s for his glory, not ours and we shouldn’t stand in his way.

Good News Crusade

Another thing we did around the same time was print a monthly local newsletter called ‘Community Spirit’ with details of forthcoming meetings at churches around the area, and any special events in the pipeline too. One of these was a Good News Crusade with a series of pre-Crusade rallies beforehand at a church in Portishead. I recorded many of these meetings on a portable stereo cassette machine, and I produced copies from the originals so they could be passed around the community as widely as necessary.

Not a house church

Eventually we would be hosting home meetings of up to twenty people once a week at our house, Tony and Faith’s, or Paul and Jenny’s and one or two other homes in the nearby village of Claverham. There were other similar house meetings going on (for example the Bank House Fellowship in Clevedon). We didn’t see ourselves as a house church, more as a group of local believers from a range of denominations all wanting to be part of the exciting revival going on in the UK at the time, open to the gifts of the Spirit, but not wanting to become yet another splinter group. Much of the leadership effort at the time was spent on starting new streams of churches, New Frontiers for example or Vineyard, or on the other hand bringing spiritual gifts into the established denominations – Anglican, Catholic, Methodist, Baptist and so on. Both of these efforts became successful and widespread, but from my perspective today I can see very clearly that we made by far the better, and perhaps more obedient choice. We thought the way forward was more about bringing people together in freedom to follow Jesus in flexible ways, while providing information, help and encouragement both in the established churches and chapels in our area, and amongst Jesus followers with no connections to established churches. We were also keen to encourage new and deeper spiritual growth in all the local churches, though our links with some of the larger places were more tenuous than those with the smaller and self-governing groups. I still feel privileged to see things this way – as if I had a narrow escape from taking a wrong path. I think we all had a narrow escape, Jesus was protecting us and whispering to us, ‘Not that way, this way, just follow me!’ Many of the churches and chapels we encouraged still exist and remain active, some of their websites are listed below under the See also: heading.

Prophecy

It wasn’t just Tony, as time went by we all found ourselves receiving spiritual gifts in a variety of ways. For me, visions and prophecy became the main gifts and I well remember the first time I became aware of it.

I was sitting on the floor in Tony and Faith’s front room, it was just the three of us. (so before Paul and Jenny became involved). In my mind I saw us as children playing on a building site. There were muddy puddles and stacks of bricks all around. We took some of the bricks and stacked them up to make little ‘houses’, four bricks for walls and another balanced on top to make a roof. We were happy playing with the bricks together, but just then the builder arrived and spotted us. He walked over and smiled, though we thought he’d be cross with us. Somehow I knew the the builder was a representation of Jesus. And he said to us, don’t play with the bricks but bring them to me because I know how to use them to build real houses. If you bring them to me you’ll save me time and I’ll be able to build faster.

So that’s what we did, and the first real house started to rise! It wasn’t much of a stretch to see that the real house represented the church, and our job was not to build something ourselves but to bring people into Jesus’ presence and watch while he builds the church.

It was an important lesson and a growth point for me personally and perhaps for all of us as a group. And I’ve been used that way in meetings ever since. Sometimes it’s been well received, sometimes not.

The Fisherfolk/Community of Celebration

Around this time we became aware of the Fisherfolk, a music ministry that wrote and recorded many new Christian choruses focusing on spiritual growth, and particularly the receiving and use of spiritual gifts. This was right up our street! We bought the music books with words and, most helpfully with keyboard score and guitar chords as well, we bought the LP recordings and avidly absorbed it all, practicing Fisherfolk and other songs as well as creating some of our own.

But then a special opportunity came up. We learned that a weekend of music, praise and worship was planned at a site in Dorset – Lytchett Minster. There was a field for camping, the Fisherfolk would be playing and there’d be a lot of like-minded people to discuss things with. We booked space for three tents and went along. It turned out to be a time of growth and learning, just as we’d hoped – hugely beneficial, confirming much that we were already doing and encouraging us to continue.

Impressed as we were by the community style of living demonstrated by the Community of Celebration, we briefly toyed with the idea of selling our three homes and buying an old farmhouse with some land around it, Faith, Paul and I thought this would be a great idea, but Judy, Tony and Jenny disagreed and we didn’t follow through on the plan. It was only an idea in the back of our minds, we didn’t even start to look into the practicalities. but without unanimity, it couldn’t get off the ground.

See also:

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The apostolic gift

Is Jesus apostolic? You bet he is! Did he lay foundations? He laid himself as the one true Foundation by dying for us. Was he sent? He was sent by the Father and was fully obedient in coming into our world.

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These single point extracts are intended to spark fresh thinking individually or in group discussions of up to ten people – (Christian Unions, church home groups, house churches for example).

JDMC extract – 3

House Foundations
Click pics to enlarge (Image from BuildIt

Remember that this gift is foundational; read Acts 1:1-4. We can think of the

apostolic as a sending gift, an apostle is an emissary or, indeed, a missionary. People with a large measure of the apostolic gift tend to get things started and then move on to repeat the process again somewhere else; this is what Paul did, over and over again. He also returned from time to time to make sure things stayed on track; when he couldn’t be there in person he wrote letters for the same purpose.

Apostolic people prepare the ground for the prophetic gift to work. They also stir others up to do apostolic things. And they are always concerned about right foundations and right direction. Don’t think of this gift as more important than the others, it is usually first in sequence but if you are apostolic you are a servant in the church.

And don’t think in terms of ‘an apostle’, but rather recognise that we all have a measure of this gift, every follower of Jesus is apostolic to a degree. We need apostolic people around us to remind us constantly that Jesus is the only foundation and that he commands us to go out to the people around us. Apostolic people get troubled and upset if they see people veering away from the truth set out by Jesus and taking control of church life. They know that church life should never be controlled by people, but by the Holy Spirit, the Spirit of Christ.

And is Jesus apostolic? You bet he is! Did he lay foundations? He laid himself as the one true Foundation by dying for us. Was he sent? He was sent by the Father and was fully obedient in coming into our world. Did he get things started? He is the Beginning, he is the Way, he is the Truth. It’s through him that everything started. Perhaps the most apostolic words in the New Testament are Matthew 28:18-20.

Discuss

We are all emissaries for Jesus. Is there a difference between reaching
people with the good news, and being apostolic? If so, can you identify this
difference? Discuss
or consider carefully.

Based on JDMC page 41.

See also:

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Doing it Jesus’ Way

It’s completely astounding that the Almighty Creator of the universe lived as a man among the village folk of Galilee for thirty years as a carpenter – and nobody noticed!

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These single point extracts are intended to spark fresh thinking individually or in group discussions of up to ten people – (Christian Unions, church home groups, house churches for example).

JDMC extract – 2

Be wary of reforming people, persuading them to wear different clothes, eat different food or change their customs, culture and language. This won’t reveal Christ to them. If you claim to represent Jesus, they will assume that he is like you. Jesus came to live among the ordinary people of Judaea and Galilee and he expects us to live among the people around us and identify with them just as he did; this demands that we go deep, something Paul understood and practised (1 Corinthians 9:19–23). Jesus shows us how to do it, he ate with Pharisees and tax collectors. He was fully present. He came as a servant and he shared the good news. It’s completely astounding that the Almighty Creator of the universe lived as a man among the village folk of Galilee for thirty years as a carpenter – and nobody noticed! That shows us how deeply he involved himself in the local culture, he became invisible.

Jesus is our example for going out and going deep. These two activities work together so that the gospel (good news) and the church (the gospel people) become firmly embedded in the local community. Rapid expansion is not going to happen any other way. We need to understand that knowing Jesus more deeply will lead us into both going out (Luke 10:1-4) and going deep (Luke 10:5-7). That will affect what church looks like in the place where we live. If we let him, Jesus will take us first into mission and then into new church life shaped as he wants it to be. And this will be different depending on whether we live in France or Fiji, inner city or village, or among the poor or rich.

Discuss

Will you identify with people as you find them, or will you bring your own culture with you as if that, too, is part of the good news? Jesus came in weakness, he came to give up his life. Talk about what that might mean for you as you follow him.

Taken from JDMC page 21.

See also:

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We are all priests

Find out what everyone’s leadership gifts are. We all have them, there are no exceptions.

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I’ve been finding I don’t have time to post as often as I’d like, and one way to deal with that is to post shorter messages based around material I already have to hand So as part of the mix I’m going to start posting single point extracts from JDMC, and continue with short image posts as well. We’ll see how it goes.

These single point extracts are intended to spark fresh thinking individually or in group discussions of up to ten people – (Christian Unions, church home groups, house churches etc). Unions, church home groups, house churches etc).

JDMC extract – 1

No, I’m not suggesting you all sign up for holy orders – but we are a royal priesthood, a holy nation, a chosen race (1 Peter 2:9). In Israel the royal and priestly functions were separate. But in Christ they are combined, he is King of Kings (Revelation 19:16) but he is also our Great High Priest (Hebrews 4:14). We have Royal duties because our Father is also the King’s Father, so we have a role in leading and ruling. But we also have priestly duties because we’re brothers and sisters of the High Priest, and we have a role in bridging the gap between the people around us and our Father in heaven. Every single one of us is a servant of Christ and should be fully active – it’s part of being a disciple. We do what he does, we say what he says.

Find out what everyone’s leadership gifts are. We all have them, there are no exceptions. We all have the role and duty and joy of encouraging and equipping others for service. We must build one another up in love. It’s part of discipleship, part of becoming like the Master.

Discuss

I can guarantee that everyone in your group has taken the lead in
some way, great or small. Can you identify some of these leading abilities?
It might be initiating something, reminding the group to listen to what the
Spirit is saying, spreading a good idea to another group, getting people to
care for one another and cooperate, or explaining something. Can you identify anything apostolic, prophetic, evangelistic, shepherding, or teaching here?

Taken from JDMC page 19.

See also:

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Caring on the water

It might be as simple as a kind word at the right moment, or a helping hand to steady someone losing their balance, or even just a smile.

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Image of the day – 168

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click to enlarge

This boat, seen here on the Gloucester and Sharpness Canal, is based at Saul Junction in Frampton on Severn. It might look like a tourist boat available for hire by the public, but it serves a different and entirely charitable purpose. Two similar (but not identical) special boats were built to provide opportunities for disabled or seriously ill people to experience a day on the canal for free. And for those that want to, they are also given the chance to explore the boat, see how it all works, hold the steering gear and so forth. The boats are designed for wheelchair access too. Check the See also link below for details and photos from the Willow Trust website.

I love to see examples of effort and resources being expended by enthusastic teams to greatly benefit those who need and deserve help. Every one of us can see the need for support of this sort, though not all are able or willing to provide it. But every single person in the world can do something positive to help others one way or another. It might be as simple as a kind word at the right moment, or a helping hand to steady someone losing their balance, or even just a smile. All it takes is an open eye, an attentive ear, and a willing mind.

If you are a wealthy person you might give thousands of pounds towards maintenance and fuel costs for these boats; if you have some spare time but no money, you might give time and energy to help with tidying and cleaning a boat between trips or helping in other practical ways. No matter what we do or do not possess, there’s always something we can offer.

It’s about contributing something, anything, in a world that’s not always fair or kind. And there are so many considerate, helpful organisations out there – everyone can find worthy opportunities in every town and most villages around the globe; even where there’s no local group or organisation, there will be many local opportunities to find and fill a need of some kind.

See also:

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Introducing Matthew

What we can say with some certainty is that the Gospel of Matthew was written by a person with a good knowledge of Judaism and was complete in its current form within 70 years of Jesus’ death.

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Cruising the gospel – Matthew

A fragment of Matthew’s gospel
(Wikimedia)

Before starting to read and discuss Matthew, here’s an overview of the book and its author.

Matthew’s gospel was written by a well-educated Jew, probably between 60 and 90 CE (thirty to fifty years after the events he describes), but some scholars think it was written as early as 40 to 50 CE. It seems likely the author drew from Mark’s gospel (which was written earlier); possibly also from the text of a different early account, now lost (referred to as Q); and perhaps from material written by the disciple Matthew. The facts are lost in the past, and Bible scholars continue to change their views based on the material available and their opinions about it. Some argue that the disciple Matthew was the author, others believe this is unlikely.

The author

The book may have been written by Matthew the tax collector (also called Levi), one of the twelve apostles. Certainly this is what the second century church fathers thought. The text itself suggests that the author was fluent in Greek with a good knowledge of either Aramaic or Hebrew (or indeed both).

The debate will continue, but what we can say with some certainty is that the Gospel of Matthew was written by a person with a good knowledge of Judaism and was complete in its current form within 70 years of Jesus’ death. The structure of Matthew closely follows that of Mark with the addition of extra material at the beginning (the genealogy and stories of Jesus’ birth) and at the end (events after the resurrection).

Purpose

This gospel is focused on Jewish traditions and people, and generally draws on a broad and deep understanding of Jewish society and customs at the time of Jesus. It was probably written for the Jewish diaspora living in Alexandria, Antioch and elsewhere, Jews who would have spoken Greek in everyday life.

The purpose of the book is to reveal Jesus as the Messiah, of the royal lineage of David, and as fulfilling the Jewish Bible (the Old Testament). The author of Matthew is also clear that Gentiles are included with Jews in everything Jesus did and promised.

See also:

The Wikipedia article on the book gives a lot of useful information all backed up by detailed references. If you want to understand the background in further detail it’s a good place to start. The article about the author is also useful and provides ample references.

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Cruising the Gospel – Introduction

Cycling through the gospels to keep Jesus at the centre of all we do.

I’m posting notes on short passages from the gospels. Come and join me in reading the passages and leave me some thoughts and comments. The notes can be used individually, or they can be used systematically to work through a whole book, or all four gospels. The most recent notes are on my Journeys of heart and mind site (JHM), and more will follow. Older material is on an older website, some links may need updating but navigational links work seamlessly across old and new.

I’ve made a start in MatthewMark, and now John; it’s been an interesting journey for me. You can start from any point, all the old posts remain and new ones will appear once every week or so.

A note on names

When I began this series I used the conventional names found in most Bible translations (Jesus, Mary, Joseph, Matthew, Mark, Luke, John, Paul, Peter and so forth. More recently I’ve started to use these names in their original form (Jeshua, Miriam, Yousef etc). And usually I write Jeshua as Yahshua – that needs additional explanation, I think. Jeshua is the Aramaic name used by Jesus himself and by his friends and family, the Hebrew is Yahoshua. I use a hybrid version, Yahshua, pronounced the same as Jeshua. The name means ‘Yahweh saves’ which is, of course, very appropriate. Spelling it ‘Yahshua’ reminds me of this critically important fact every time I write it or read it.

Alan Hirsch

Alan Hirsch has developed a model for vibrant, missional church life and at the heart of the model is the idea that Christ should be central in all that we do. Few people would argue with that! One habit that he recommends to help us keep Jesus at the heart of our lives is to cycle through the gospels as part of our Bible reading. Not only that, he recommends reading all of the Bible ‘through the lens of the gospels’.

I agree with that; and it’s where these articles come in.

Latest news:

1st May2026 – I’ve added a banner image to recent posts in John to bring them in line with other posts on JHM. I’ll continue updating all the ‘Cruising the Gospel’ posts as and when I have time.

22nd June 2025 – Today I finished the task of repairing broken links in the old version of these posts. You can now navigate the entire series using the links in each article – Matthew, Mark, and most of John. Next I must complete the last couple of chapters of John; and finally, I propose revising all the material from the old version, moving each item to the current version of Journeys of heart and mind as I go.

See also

Index – Cruising the Gospel

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Praying for the future

Within the threeness that we refer to as ‘The Trinity’ and sometimes think we understand, there is also a oneness, a complete unity.

Greek commentary on John’s gospel dated 1190-1200 (Bodleian Library)

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Cruising the gospel – John 17:20-23

Bible text – Read it yourself (opens in a new tab)

Praying beyond and wider

A fragment of John’s gospel
(Wikimedia)

17:20-23 – These next three verses are amongst the most significant things Jesus ever said. These words are the mission statement for the church. Sometimes it seems to me they’re more of a ‘missing statement’ for us than a ‘mission statement’ because we overlook the implications. There’s great depth here if we will only pay close enough attention, so let’s step through these words in detail.

17:20 – Jesus is very clear that he is not praying only for the twelve followers who were with him as he spoke with his Father. No. He explicitly says, ‘I pray also for those who will believe in me through their message’. Who is that? It’s me. It’s you. You and I believed through the message brought to us in the Bible, written partly by people Jesus knew personally, taught, journeyed with, ate with, people he demonstrated his love to, some of them would soon see him die and later see him again alive. After praying for them he prays also for us!

Oneness every which way!

17:21 – He wants you and me to be one, just as he and the Father are one. There is nothing that you and I might differ over that can stand between us as two of his people. Not doctrine, not denomination, not wealth or poverty, wisdom or foolishness, not gifts or apparent lack of them, not skin colour or attitudes to this or that in church life or beyond it. The goal is not to be right, the goal is to recognise that our reconciliation was very, very costly. Loss of life and separation of Father and Son is what it took to bring peace and oneness to and between you and me. And we, in our shiny new oneness are to be part of the eternal oneness of the Father and the Son. Why? So that the world has a chance to believe that the Father sent the Son. It’s plain in verse 21. Yet there’s still more!

17:22 – Just read verse 22 again. The Father clothed his Son with glory and he passed it on to you and me! What? Why would he do that? So that you and I can be one just as the Father and the Son are one.

17:23 – And in this verse we see that Jesus is in us, and the Father is in Jesus Why is that necessary? It’s because within the threeness that we refer to as ‘The Trinity’ and sometimes think we understand, there is also a oneness, a complete unity. The Father, the Son and the Spirit are not just close friends in some unique way, or close relatives. The Holy Spirit is often described as ‘The Spirit of Christ’, and Jesus said, ‘If you’ve seen me you’ve seen the Father’. So when John tells us that without Jesus, we can do nothing (John 15:5), that implies quite undeniably that without the Spirit we can do nothing and without the Father we can do nothing. The astonishing thing that we rarely notice is that all of us who follow Jesus are now part of the Trinity. If you can’t quite swallow that idea, let me state it slightly differently. In John 15:5 just mentioned, Jesus says we need to remain in him and he in us. Well, Jesus is undeniably in the Trinity, and we are in Jesus – therefore… You fill in the dots.

The need to believe

We’d better start understanding and believing this, because if we don’t we can do – nothing. How amazing is this undeserved gift that we are now one with the Most High, one with Jesus, one with Yahweh, with the Spirit. We can make further supporting arguments for this claim.

  • We are a ‘royal priesthood’ (1 Peter 2:9), royalty is about authority and rule, priesthood is about bridging the gap between earth and heaven, enabling people to come into the Holy Presence. Jesus is King of Kings and he’s also the Great High Priest. We are in him. We do what we see Jesus do (we’re his disciples, or apprentices), just as he did what he saw the Father do.
  • We are ‘filled with the Spirit’ (see this search). Filled (in a different context) doesn’t mean half or three quarters, it means completely full and running over (Luke 6:38). Jesus is our head and we are his body, we are in him and he is in us. We were created a little lower than the angels; but I’d submit that in Christ, we are considerably higher than the angels!

But we should be very careful not to become proud or puffed up. We do not deserve to be one with the Most High, it’s a gift obtained at great cost, our humble gratitude is appropriate and required. And notice too, in verse 23, that the Father loves you just the same way he loved the Son before the foundation of the world. You are loved with the same love Jesus received before the beginning. And Paul wrote to the Galatians that love is greater than faith and it’s greater than hope. It is the greatest thing of all (1 Cor 13:13). This new life we received in Christ enables us to be and do all the things he will lead us into.

Some readers may feel I’ve gone too far in this post. If so, please leave a comment. I can’t guarantee to change my opinion, but I will certainly read all the comments and respond to them.

Next time, we’ll take a look at the final three verses of John 17.

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Two welcoming families

Judy and I were hooked, more and more so as we spent further time with the lovely people at Zetland Road. We discovered that the origins of Zetland were with the Brethren as that movement spread from the south-west peninsula of Cornwall and Devon.

Zetland Road Church – (Both images in this article are from Google maps)

2 – developing faith

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We left part one of this series with our discovery that the weird-looking place near our flat in St Andrews in Bristol, was in fact Zetland Road Fellowship (now Zetland Evangelical Church) – and not weird at all. Judy and I had hunted high and low, all over the city, and not found what we were looking for. Somehow, we had known all along that we would know the right place when we found it. And so it turned out to be.

Zetland Road Fellowship

The first thing we noticed on walking into Zetland was that several people took the trouble to talk to us. There were smiles and we felt welcome amongst these people. This in itself was a novelty, different from everywhere else we had tried. When the meeting began things were pretty much as expected; there was a welcome, a mix of prayers and hymns, some notices, a Bible reading, thoughts and teaching on topics from the reading, and after the closing prayer an invitation to remain for tea or coffee, a biscuit, and a chat.

The conversation over a drink and biscuit was good too, welcoming, not pushy, but friendly and we had a chance to speak with several different people before we left.

After going along to Zetland for several Sundays, I decided to try an evening meeting on, I think, a Wednesday. I was blown away by what I found there! The text was from one of the books of Samuel and concerned King David, though I no longer remember the details. What I do remember is that it was a passage that I had read for myself in the past and that the way it was explained in the meeting was very striking. I remember being greatly impressed at the convincing thoughts expressed, the fact that there was more to know than I had seen for myself, that what was being said acted like a telescope, helping me see further and in more detail than before. I wanted to hear more – and more was being offered the following week.

Judy and I were hooked, more and more so as we spent further time with the lovely people at Zetland Road. They felt like a welcoming family. We discovered that the origins of Zetland were with the Brethren as that movement spread from the south-west peninsula of Cornwall and Devon. Both Zetland and (later) Horsecastle were Open Brethren assemblies. A lot of small, independent chapels were built in the Bristol area during Victorian times. There were a few things that we questioned privately – the insistence that women should wear hats for example, and the irritating fact that they were not permitted to speak in meetings. To some degree this spoiled the lovely Open Meetings they held once a month. And the belief they had that the spiritual gifts were no longer present in church life was also a problem for us, but they had so much clearly right that we were happy to ignore these niggles. We were not entirely happy, but more than happy enough to stay. Our spiritual and social lives benefitted enormously from being part of the Zetland fellowship. We particularly cherished the experience of each assembly governing itself. There was absolutely no higher level of authority apart from the Bible – no hierarchy whatsoever, no bishops, no pastor, no circuits, no rules, no limitations. From what Judy and I had read in the New Testament this seemed right to us.

We were only with the Zetland Road church for about two years because we wanted to move up the housing ladder from our unfurnished flat in St Andrews, Bristol, to a small mid-terrace 1960’s house in Yatton, twelve or so miles west of the city. Our first daughter, Debbie, was born shortly before the move and was dedicated at Zetland Road Chapel, a simple expression of gratitude not involving water or godparents. We’d already planned to share a caravan in Ilfracombe for a late summer holiday with Cliff and Ginnie, another young couple from the Zetland fellowship, and although we moved to Yatton before that holiday, we were still able to get away with them later. Cliff and Ginnie collected us from Yatton on their way to Ilfracombe (they had a car, we did not), but for the return journey they dropped us off at Barnstaple Railway Station and we caught the train back part way, but the Barnstaple train was delayed and we missed our connection to Yatton, the last one of the day. We had to ask a friend to rescue us from Bridgewater Station.

Horsecastle Chapel

Horsecastle Church

We were absolutely up against the financial buffers when we made our bid for our first house in Yatton. We were only able to offer £7000 and it was a time of rapid inflation which made saving very hard. The asking price was higher than we could afford: quite a lot higher (perhaps £7500 or so, I don’t recall the exact figure). So when we put in our offer of £7000 we expected it to be rejected. Much to our surprise it was accepted straight away without discussion or argument. This seemed strange, but it was exactly what we needed and so we were relieved and excited as well as a little puzzled. But you don’t look a gift-horse in the mouth, so we just said thank you and the paperwork went through.

Two of my friends from work, Ruth and Peter helped us move. We hired a self-drive van and filled it with our hand-me-down three piece suite; our double bed funded by my grandmother, Nor; all our clothes, books, LPs etc; our cheap second hand dining table and four chairs; cooker and more. We set off for Yatton and and then discovered at the first right hand bend that a rear tyre was rubbing under the wheel arch and making a terrible noise. We had to take all right handers as slowly as possible, and with great relief arrived outside our new home.

With Ruth and Peter’s help we soon had everything indoors or stashed in the garage, and Ruth and Peter left us to it. By now it was late on Saturday and the shops had closed. As the evening light began to fail we turned on the light in the lounge only to find there was no bulb! We looked round the entire house and found all the bulbs removed and of course the shops would remain closed all day on Sunday. Finally, I checked the garage and found a bulb in the light fitting there, took it up to the house and fitted it so we had light at last, at least in one room.

Much later, we learned that the previous owners of our new home were Mark and Jean, members of the local Evangelical Chapel (Horsecastle). They had prayed about selling their home and moving to a bigger house in the village, and felt quite certain that they were supposed to accept whatever price we offered them!

What wonderful ways our heavenly Father has, working unexpectedly and often leaving us in ignorance until the time is right for us to know. He really is amazing!

Of course, one of our first thoughts was finding another gathering of people like those we’d been so delighted to find at Zetland. When they knew we were going to live in Yatton, the Zetland folk had told us about Horsecastle Chapel near the railway station in Yatton, and Claverham Chapel in the nearby village of Claverham. They recommended we take a look at these two places. We found we liked both, but Horsecastle was closer and larger so that’s where we ended up (a second welcoming family).

Our time at Horsecastle was good, we were both baptised while we were there, in a small pool underneath the raised dais at the front of the main meeting room. This was an exciting time and an important step in our journeys. For both of us it felt like a time of triumph and of belonging. We learned a lot at Horsecastle, we grew in faith and in knowledge, and we became deeply involved in the church community at a time when our young family was thriving . When our second child (Beth) was born she was duly dedicated at Horsecastle. But not everything was good.

Horsecastle held quarterly meetings when the entire church would meet to discuss planning for the future. We would talk about what had gone well, any issues that needed attention, that sort of thing. There was no single person in charge, no minister, no lead elder or pastor or anything like that. There was a small group of elders, all older men, but their role was informal, limited to providing advice, and perhaps speaking from the front a little more often than others.

At one of these quarterly meetings we discussed the idea of finding and employing someone to lead the church on a full time basis. Judy and I thought this would be an unwise move, and I expressed this as clearly as I could. I suggested that we already had a full-time leader whose name is Jesus, and pointed out that Israel had demanded a king ‘like all the other nations’ and Saul had been chosen, undermining Israel’s reliance on Yahweh alone. It had not worked out well for ancient Israel and it would not work out well for us, either.

In the end, as you might guess, a pastor was appointed. It was a factor that, over time, led Judy and me to feel a little less comfortable at Horsecastle. There were undeniably some good things about the move; the new pastor, Peter Cresswell, initiated an annual Holiday Club for children from the village with fun and exciting Bible-based crafts and activities, sports events in a local field, and these proved very successful. Judy and I helped with the first two of these events.

But more and more we felt sure that the teaching about spiritual gifts having been present in the early church but now no longer active was incorrect, as was the choice of employing a pastor. These niggles turned into something stronger as we began to experience the gifts for ourselves. And it seemed to us that if you are given something, you should also be using it. But that could not be part of our journey with the good folk at Horsecastle. For that we would need a different environment, with different friends, people open to receive, rejoice in and benefit from the presence of the Spirit of Jesus in our meetings and beyond.

How we found those friends, and what happened next will have to wait for the next part of this series.

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Finding Jesus

The first step is hearing about the things Jesus did and said, discovering his nature and purpose.

There’s an idea out there among some people that the first step towards following Jesus is going to church, or developing a faith, or taking vows or something like that.

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Nothing could be further from the truth!

The first step is hearing about the things Jesus did and said, discovering his nature and purpose, finding that he is a likeable, kind, and helpful person to everyone who gets to know him. Everything follows from that. It’s where the adventure begins!

For more, read this post from a year ago: