John 15:22-27 – Guilt and testimony

They understood that some things are good and others are evil, but their thinking was confused. So, very often, is ours. The creator can see into the hearts of the created.

< Previous | Index | Next >

Bible text – Read it yourself (opens in a new tab)

What is good? What is evil?
A fragment of John’s gospel
(Wikimedia)

Jesus begins here by saying something extraordinary, he tells his followers that people are only guilty of sin because he has spoken to them. This is just how it was at the beginning; in Eden there was no possibility of guilt until the man and woman had eaten the fruit of the knowledge of good and evil. We need to dig deep here to understand more clearly.

They were created naked, they walked in the garden with Yahweh naked, and he said that everything he had made was good (Genesis 1:26-31, specifically v 31). So we cannot claim it is bad, or wrong, or evil to be naked in the presence of others. That idea, which is very commonly held, perhaps especially by those who call themselves Christians, is simply wrong. There is no evidence to support it!

But when they gained the knowledge of good and evil, they were ashamed in his presence and hid themselves when he came to walk and talk with them. Yahweh didn’t come to look at their bodies, he came to look at their hearts! They understood that some things are good and others are evil, but their thinking was confused. So, very often, is ours. The creator can see into the hearts of the created. They wanted to hide their disobedient hearts from him, but that is impossible; instead the best they could manage was to hide their bodies and ignore their disobedience. It’s a form of ‘making an excuse’, hiding what Yahweh pronounced good, because of their feelings of shame. Let’s hide whatever we can in the hope that the things we can’t hide will be overlooked – sorry, it won’t work, it’s never worked.

If I’m not able to see the reality of good and evil in my heart, that does not permit me to pretend to fix it by cloaking the reality with a more comfortable and palatable alternative. The guiltiness of a sinful heart runs deep and cannot just be covered over. Because Jesus did things that no mere, guilty human being could do (healing a Jewish leper for example, or casting out a dumb demon, or healing a person born blind*), they turned against both Jesus and his Father. Even this fulfilled the law! And notice that Jesus says, ‘Their law’, he does not say ‘My law’ or ‘My Father’s Law’ (v 25). That too is significant!

A reminder

Jesus reminds them that a master is greater than his servants. We’ll be treated as he was if we are his followers. He’s reminded them of this before – more than once. John just mentioned it. But Jesus’ preference is to call us, not servants, but his friends (John 15:15).

The coming Spirit

The chapter ends with Jesus announcing that the Spirit will come. Jesus calls his Spirit ‘the Advocate’, someone who will argue the case for us, someone who will remind us of everything we need to know and remember and do and be. And we must do what the Spirit does – testify about Jesus. Remember what he says elsewhere, ‘Without me you can do … nothing.’ But if we have the Spirit of Christ living in us, we can do anything he calls us to!

See also:

< Previous | Index | Next >

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

John 15:18-21 – Hatred

A master issues instructions, a servant follows instructions. Jesus teaches, his chosen apprentices learn; and it follows that if Jesus is persecuted they will be too.

< Previous | Index | Next >

Bible text – Read it yourself (opens in a new tab)

Meaning of the word
A fragment of John’s gospel
(Wikimedia)

The subject of hatred can be difficult, hating someone is not just a matter of disliking them, maybe we need to look at a dictionary definition.

The Greek word used here (μισέω – miseo) literally means to ‘detest’ (See the Bible Hub definition for details). In the Graeco-Roman world of the time it implied a strong emotional response of enmity and hostility. In Hebrew thought it was a little different, hatred was seen as being the opposite of love, but also as a righteous attitude to sin and idols. This can lead to misunderstanding in English translations when we read, for example, that we should ‘hate’ our father and mother. A better translation might be that we should love our father and mother less than we love Jesus.

We are Christ’s

In the previous section Jesus was talking about love; in verse 17 we read, ‘This is my command: love each other.’ And immediately afterwards he says, ‘If the world hates you, remember that it hated me first’. In other words, the world sees Jesus as sinful and idolatrous, and sees us in the same way because we follow him. We see this most clearly when we consider the approach of the Priests, the Pharisees, and the Saducees. They really did see Jesus and his followers as teaching dangerous and abhorrent errors.

He tells his apprentices (disciples) that the world would love them if they were themselves worldly. But we, too, are his disciples so let’s make this more direct and personal – the world would love you and me if we were worldly. Are we worldly? I hope not! And why are we not worldly? Because Jesus has chosen us out of the world. If you’re popular in the world you should be alarmed! Jesus is the head, not us. We are merely the body of Christ. Or more encouragingly, we are amazingly the body of Christ. So when the vicar offers you a wafer and tells you, ‘This is the body of Christ, broken for you’; you might retort, ‘No it’s not, I am part of the body of Christ, as are you’. But I’m not sure how well that would go down!

Master and servant

Jesus reminds them of something he told them previously, namely that masters are greater than their servants. A master issues instructions, a servant follows instructions. Jesus teaches, his chosen apprentices learn; and it follows that if Jesus is persecuted they will be too. And those who follow Jesus’ teaching will also follow theirs. They are going to share in more than his life, for elsewhere he clearly states that they have become his friends (no longer servants), so they (and we) become teachers like him and will be persecuted by some, followed by others.

The abuse will come because of his name, because they don’t know the Father. Jesus came as a servant, a messenger, in his Father’s name. We go as servants, as messengers, in Jesus’ name. And we go to those who don’t know his name, his mission or his character. Jesus came to reveal the truth to an ignorant world, to bring life to a dying world. So should we – but if we do not, can we really claim to be his followers at all?

< Previous | Index | Next >

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Gifts for building-2

Talk together about the gifts you see in one another, give one another feedback; most people are strong in one or more gifts.

< Previous | Index | Next >

This article is an updated extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. This is the second part of the fourth forgotten way.

B – Activating the forgotten ways (continued)

2 – Encouraging one another
As you go out to reach the world together, put time aside to think and pray about what you are doing. Ask one another questions about how things are going. A weekend retreat now and then will help with this sort of planning and remembering. Don’t slip back from mission and become inward-focussed; it happens all too easily.

Reawaken one another to the gospel, are you drifting away from your first calling as mission-minded people? Avoid becoming lukewarm (Revelation 3:14-22), be wary of busyness and make mission an essential part of life. Mission-focussed prayer helps the six elements work together as they should, so keep mission at the heart of your prayer together. This will help everyone remember that Father stirs up mission and is involved in it. Jesus said we should pray for more workers in the harvest (Luke 10:1-4). Consider prayer walking areas where you’re connecting with people.

Jesus said, ‘I will build my church and the gates of Hades will not prevail against it’ (Matthew 16:18). So what sort of environment has he provided in which this building (or growing) will take place? History shows that whenever there has been major growth in mission there has always been apostolic leadership at work.

Discuss – How are you doing in these areas? Talk together about successes
and failures, ways you might do more or improve your focus. Pray  about it.

C – Identifying purpose

There will be a reason that your group exists, it is likely to be something to do with a shared passion which has been implanted in you by the Spirit for a specific purpose. Read Isaiah 55, and especially verse 11. Find out what you are passionate about, Papa will reveal it to you, and he will walk in it with you as well. Is it a particular function (such as helping the poor, feeding the hungry, or reaching the lonely)? Is it to reach out to a specific area or people group? Whatever it may be, talk about it, pray about it, and ask one another significant questions. Apostolic leadership will help this process.

It takes patience and commitment to discover purpose. Pray regularly, reflect and work together, ask outsiders who are familiar with what you do. Here are some useful questions… Why did the Lord create the group? What was the original dream? How has the group been used? What does the group do best?

Discuss or consider – What is your purpose? If you don’t yet know, agree to spend some time investigating.

D – Growing the gifts

Read and watch material that helps you develop an understanding of the five service gifts – they’re often called ministry gifts (Ephesians 4:11-12). Check out the JDMC section on The APEST gifts as a starting point. Talk together about the gifts you see in one another, give one another feedback; most people are strong in one or more gifts. Recognise that these gifts are not limited to experts, but are distributed throughout the body. If any of the gifts is significantly absent in your group, ask Jesus to bring the right people to join you. There’s no room here to examine all the service gifts in depth, but make time to understand them early.

Use the do it and consider it approach mentioned earlier. Provide books, DVDs and articles and encourage people to go to conferences and workshops. Find suitable networks. Explore ‘For more information’ at the end of this part of JDMC and use the material.

Be careful not to control anyone (Matthew 20:25-28), there’s no need for it and it undermines the life that Father has poured into the group. Instead, just inspire people and let them do what they do best. People don’t have power because it’s been granted by a leader but because it’s been granted by Jesus (Acts 1:8). Look for passion, ask questions, encourage experimentation. Free up time for all this, don’t over-programme, and aim to get the group dreaming.

Discuss or consider – Delegate five people from your group (or five small teams of people) to find out more about the five service gifts. One person or team to investigate one gift. Agree a time to report back, perhaps a week or two.

E – Sparking connections

Apostolic people link others together for positive action (Acts 11:19-30). Encourage them! They are starters, full of ideas, and inspire others. As catalysts, they get people talking and connect those with similar passions. They intuitively keep track of people and relationships. Sometimes they even network networks. If that sounds strange, just think of the internet. It’s called the internet because it networks company, government, and other networks. Apostles sometimes work at that sort of scale – Paul did.

People with an apostolic gift are widely connected and love to put the people they know in touch with one another. Sometimes the results are startling and unpredictable (in a good way). Movements really need people who can do this, it makes it far easier for good ideas to be shared widely and rapidly. A well-connected movement is an agile movement. Not everyone who sparks connections is apostolic, but all apostles are good at this.

scuss – Do you know anyone with this ability to connect people and
build networks? Could you do this too? Like all the gifts of service, this is
part of the church DNA that is in all of us to some degre

Discuss or consider – Do you know anyone with this ability to connect people and build networks? Could you do this too? Like all the gifts of service, this is part of the church DNA that is in all of us to some degree.

Develop and encourage each other

Bounce ideas off one another and keep thinking about the gifts of service. Try to work out where each of you is strongest and encourage any strengths (2 Corinthians 13:11). Tell one another, ‘I noticed you come alongside Steve when he was struggling. It seems to me you have some of the instincts of a shepherd. Well done!’, or, ‘I’m glad you reminded us to pray earlier, we needed to hear that.’ And above all, look for and encourage everyone who shows signs of going out to actively press forward with new things, laying foundations, making a fresh start, stirring people up, drawing out dormant gifts.

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

< Previous | Index | Next >

Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 17 and 18. Download the whole thing or read it online – GetJDMC.scilla.org.uk

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Is the West fumbling security?

I urge you to watch the video below, in which Jonathan Fink interviews … Dr Benjamin Tallis. It’s a fascinating, and I think important, conversation.

Image from Wikimedia

I never thought I would say this. But I approve of some of Boris Johnson’s actions. But let me be a bit more specific; I disapprove strongly of almost everything he did as Prime Minister, but there is one exception:

I like the way he stood up to Russia and clearly understood that enabling Ukraine to win and standing firm against Russia’s objectives and actions was necessary to Europe’s (and the UK’s) long term safety. Although that is all in the past now, we should still be analysing the European situation as it is today, and facing it by planning and acting wisely in our own and our neighbour’s best interests.

With that in mind, I urge you to watch the video below, in which Jonathan Fink interviews the researcher, political analyst, member of the RUSI think tank and author, Dr Benjamin Tallis. It’s a fascinating, and I think important, conversation. The thinking exposed by the interview is crucial to the survival of our way of life in a very dangerous world.

See also:

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Gifts for building-1

By watching Jesus at work we see what the Father is like. And by watching us at work people will see what Jesus is like. Now go and turn that theory into practice.

< Previous | Index | Next >

This article is an updated extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. This makes a start on the fourth forgotten way.

Everything that happens in life depends on its surroundings, and that can have a big impact. Any gardener will tell you that some plants need plenty of sun and a freely draining soil, others need moist and shady conditions, and yet others only grow in acid soils. And of course almost nothing grows in a desert.

Jesus said, ‘I will build my church and the gates of Hades will not prevail against it’ (Matthew 16:18). So what sort of environment has he provided in which this building (or growing) will take place? History shows that whenever there has been major growth in mission there has always been apostolic leadership at work.

Discuss or consider – What do you think an apostle is? What does an apostle do? Don’t worry if you are vague about the work of apostles; church in the West has had little to say about them for a very long time.

Gifts of service

People with an apostolic gift draw the church back to its essential task, guiding it into reaching and changing the world. This work of mission has been forgotten again and again throughout church history. Not only that, apostles stir us up into developing our own gifts and callings.

These people care for the gospel and remind us of its eternal purpose. They pioneer new forms of mission and church, they take care that all six forgotten ways are present and active. They keep things on track, and they offer a nurturing home where other essential gifts can work to good effect. In the list below, each gift produces a suitable environment for the next one.

Work of an Apostle > Work of a Prophet > Work of an Evangelist > Work of
a Shepherd > Work of a Teacher – (APEST).

These are all gifts of service; the purpose of the gifts is for the building up of the church so that we can all become mature (Ephesians 4:11-16). Throughout the long history of the Western church, the apostolic and some other service gifts have been overlooked and only those of pastor (shepherd) and teacher have been widely used. The results have been ineffective and short on impact. There is no space in this section to detail the other gifts, but they’re all covered in Part 9, The APEST gifts.

We’ll look at the five main activities of apostles (A – pioneering mission, B – activating the forgotten ways, C – identifying purpose, D – growing the gifts, and E – making connections). See if you can spot people like this in your own group; they’re almost certainly there. Help them to become active, value them, encourage them. And why not try for yourself? Anyone can do apostolic things at some level, but people with an apostolic gift will revel in them and excel.

Great places to look for inspiring examples are Acts and the New Testament letters. Paul is a wonderful example of the gift of apostle. Read Journeys to Significance for more about Paul. And don’t forget that Jesus reveals in himself all of the gifts from apostle right through to teacher, so look for powerful examples in the gospels too.

Discuss or consider – Can you find at least one or two examples of of each of the five apostolic activities in the New Testament? If you’re stuck, come back to the question after completing the rest of this part of JDMC.

A – Pioneering mission

Releasing new communities is a healthy thing to do, so always have new projects on the go. Dream, pray, form teams, and make a start (Luke 9:1-6). Apostolic stimulation and guidance are needed for this to happen, and it can’t be rushed. Close supervision and micromanagement are very unhelpful.

Try lots of new ideas even if they seem risky: see failure as a chance to learn. It’s useful to think about Christianity as always pioneering things; there are plenty of biblical examples of this; find them and study them. Make and cheer on some heroes (people who will go out and try new things). See how quickly Paul seized an opportunity in Athens (Acts 17:16-34).

Implant the idea of mission in the heart of the community. Tell stories about the early church and the church in China. Suggest everyone reads books like The Starfish and the Spider. Get everyone to consider how to make church simple and reproducible.

Map out the process needed and get people to work through it. Often, the map will emerge later and can be written down when it’s clear.

Discuss or consider – Are you at a stage where you can begin to spawn off new communities? Even if you are a very new group yourselves, you can dream about it, pray about it and talk about it. If you’ve been together for more than a year, ask yourselves, ‘What is holding us back?’

B – Activating the forgotten ways

1 – Thinking it through – This is all about a culture and a way of life. Encourage people to work through JDMC and read The Forgotten Ways; help them understand the ideas they contain. It may not be clear to people at first; parts of it have been forgotten for a long time and are not part of normal church life in the West. Clarify thinking about the entire system, not just the six parts individually. Active mission helps us live out Jesus’ calling. Apostolic people will help a group absorb these ideas by explaining their value and guiding their development.

As a group, think about Father’s work in redeeming his creation through the Son (Revelation 21:5). Read and explore the Bible on this, go to conferences together, listen to recorded teaching, share books and articles about going out and going deep. Retelling stories of success is an inspiring thing to do. It will help you see how you’ve been used, remind you of your calling and make the future clearer. Write down your most exciting stories, ask people for memories, keep photos and make slide shows, interview people and collect the stories in a book.

Here’s the theory – by watching Jesus at work we see what the Father is like. And by watching us at work people will see what Jesus is like. Now go and turn that theory into practice. Demonstrate Jesus’ love and grace to the people around you. To do it you will need to live a life that’s deeply integrated in the local culture.

Discuss or consider – Even if you are a new group, it’s likely you have at least a few stories to tell. Re-share them and write them down now, before they are forgotten. They’ll be useful later!

See also:
More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

< Previous | Index | Next >

Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 17 and 18. Download the whole thing or read it online – GetJDMC.scilla.org.uk

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!