What’s in an image? Sometimes quite a lot, more than meets the eye.
I’m posting an image every two days (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.
Mountains of Mourne at Newcastle
We visited Newcastle in County Down, this is the town where my parents spent their honeymoon in 1947. It’s the place where ‘the Mountains of Mourne sweep down to the sea’.
The photo shows the properties on Main Street with the fine beach behind me. The town nestles beneath these mountains in a way that reminded us of Aviemore in Scotland, but Aviemore has no beach so Newcastle wins the beauty contest!
The name of these beautiful mountains also reminds me of a song, ‘Mountains o’ Mourne’, so here it is sung by Don McLean.
Images from our Irish holiday 2024
For convenience, here’s a list of all the Irish holiday images:
If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
If Jesus builds something, then he may ask us to help – but he will be in charge. He will teach us how to build, he will give us tasks he knows we can do.
What did Jesus mean when he said, ‘I will build my church’? And what are the implications for us in our attempts to follow him? Here are some thoughts on the word ‘church’ and the action of building.
Aramaic is similar to Hebrew and was probably spoken at home and in the villages in Galilee in Jesus’ day, it was a widely used language in the region and even today is still used in a few areas of, for example, Syria. Jesus would have been taught Hebrew, as all Jewish boys were; this was the language of the Old Testament and was used in the Synagogues. There were some Greek towns and villages in the region, as there were throughout the Mediterranean more generally, so Jesus likely understood Greek. He might have known some Latin as well because that would have been spoken in imperial government and military circles.
In a conversation with his follower, Peter, he may have used an Aramaic word or possibly the Greek equivalent, ekklesia (church); and that’s how it’s recorded in the New Testament (Matthew 16:13-20). As a word it seems to have its roots in daily life; the village or town elders would have gathered as a local council to discuss and manage local affairs. As people meeting together more or less regularly, groups of people following Jesus may have been been given the same label – a gathering, therefore an ekklesia.
In the conversation described by Matthew, Jesus asks his followers, ‘Who do people say the Son of Man is?’ Of all of them, Peter was the most outspoken and would offer an opinion when the more cautious held back. Peter didn’t seem to worry about the risk of giving a wrong answer and looking foolish. So several of them gave the answer to the easy question – ‘Who do people say I am?’. But it was Peter who responded to the much more tricky question – ‘Who do you say I am?’
What Jesus says next seems ambiguous, at any rate the way Matthew describes it is ambiguous. Some people think he’s saying that Peter is the rock that he’ll build his church on. Others think the rock is the truth Peter expressed, the truth that Jesus is the Messiah, the Son of the Most High. Personally, I take the second view.
Jesus says that he will build his ekklesia, his church.
If Jesus builds something, then he may ask us to help – but he will be in charge. He will teach us how to build, he will give us tasks he knows we can do, but he remains the top man, the boss, the giver of instructions. We can’t just build what we want in the way that we want, call it church, and expect him to approve!
So let’s start by asking Jesus to show us what he wants us to do. And then when we each do our part, let’s keep checking with him that what we’re doing or saying is in line with his design. And then, as the job progresses, we’ll be able to gasp with astonishment saying, ‘Wow! This is far more amazing than anything I’d dreamed or imagined!’
It all starts with Jesus. The next step is that we have to learn to follow, to be Disciples. That will will steer us into Mission. And out of the results of mission we will see Church appear and grow.
If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
What’s in an image? Sometimes quite a lot, more than meets the eye.
I’m posting an image every two days (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.
Stone high cross at Monasterboice
Irish monasteries had a number of features not found (or rarely found) in other parts of the British Isles. The round towers are one example, there are one or two in Scotland and the Isle of Man, but nowhere else outside Ireland. Stone high crosses are another example. These are found throughout the British Isles and parts of France. The ruined monastery of Monasterboice has a round tower similar to the one at Glendalough, but is particularly noted for several outstanding high crosses, one of these features in my photo.
The crosses are usually carved with traditional Celtic patterns, but often they have panels containing carved pictures that illustrate a story, perhaps a Bible story. They were clearly important to the people and communities that took so much care and effort to create them, and they are one of many strong reminders of the Celtic, and particularly the Irish Christian traditions that were significantly different in many ways from the later, Catholic traditions coming into south-eastern England in Saxon times.
The Catholic Church brought initially to Kent from the Continent introduced a hierarchical style, with church officials under the Pope, and fixed orders of service. The Celtic church that had developed from early, pre-Catholic traditions in Roman Britain, was based more on travelling teachers (often missionary monks) who were more flexible in style, without strict rules. They often took little with them but their learning, and depended on the people they taught to support them on their journeys.
Which of these two styles do you think followed the teachings of Jesus most closely?
Images from our Irish holiday 2024
For convenience, here’s a list of all the Irish holiday images:
If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
Bluesky … reminds me of Twitter in those early days, with quite polite conversation on all sorts of topics that interest me.
X (used to be Twitter) is no longer one of the sites I use. Not only have I stopped using it, but I also closed down my account. I joined Twitter in 2008 and for more than 15 years it served me very well indeed. But since Elon Musk bought it, the service it offers has become less and less what I want or need.
There are a number of alternatives, and I’ve chosen Bluesky. It reminds me of Twitter in those early days, with quite polite conversation on all sorts of topics that interest me. The major drawback currently is that there are only 6 million or so users, but the numbers are growing quickly now, especially here in the UK. In July 2023 there were 200 thousand users, twelve moths later in July 2024 this had grown to 5.9 million, an increase of nearly thirty times. It’s a long, long way short of X’s 192.5 million. Another increase of thirty times this year would put Bluesky on almost the same number of users as X; that’s not going to happen, but realistically it might grow by another 3, 4, or 5 times. And who knows what will happen in 2026, 2027…
So what, in the end, made me leave?
There are several factors.
I used Twitter as a very up-to-the-minute news source. Type in the name of any town, for example, and up would pop the latest posts by anyone there at the time. This was also great for learning about ongoing events – the Olympics, Cricket, the Russo-Ukrainian war. That no longer works on X, the news function is cluttered up with so much nonsense and opinion that it’s no longer useful in that way – at least, not to me.
Arrogant rudeness, sometimes of the most extreme kind. It’s everywhere on X but very rare on Bluesky. Often, on X, posts like this are targeted spam (see the next item).
Spam, sometimes targeted to a receptive group of some kind, sometimes just random. There seems to be a lot of this on X these days. I don’t know about you, but I can do without spam!
Misinformation and disinformation is problematic on X. So anything you read may or may not be true.
I like watching YouTube videos and I dare say you do too. SpaceX used to post their rocket launches in high definition on YouTube, but now they’ve moved to X, initially in lower quality. SpaceX’s progress is something I want to keep track of, but from now on I’ll be watching these developments on third-party YouTube channels like Everyday Astronaut, Marcus House, NASA Spaceflight, WAI, and others.
Bluesky and other social networks suffer from the same issues to varying degrees. But Bluesky has strong policies and controls in place, they seem to me to be far more effective than any such controls in X. For more information on how Bluesky is designed and managed, read the Wikipedia article about it.
Useful? Interesting?
If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
This article is an extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. Now we begin the first chapter entitled Working together in six ways.
2 – Becoming disciples
This second forgotten way is about revealing Jesus to the people around us by becoming more and more like him. (John 13:34-35) It demands a lifetime of challenge and we must grapple with it every single day.
Followers of Jesus are always growing in the fruit of the Spirit (Galatians 5:22-23) and encouraging one another. We learn to become more and more like him in what we say and do. The word ‘Christian’ began as a scornful nickname used by the Romans and Greeks and just means ‘Little Christ’. These ‘Christ-ians’ were obviously different from other people in society. (Acts 2:44-47) When Jesus was in a town in Galilee or Judea he was surrounded by stunned and fascinated people watching his every move. Do we have this effect in our society? We need to do more than declare good news, we need to be good news as well, touching people in practical ways.
Discuss – Are you following Jesus’ example? Take a look at Ephesians 5:8-13, or even the entire chapter. What’s the principal here? Does being a disciple mean being perfect or does it mean growing to be more like Jesus?
3 – Outward and integrated
People who follow Jesus will be driven to go out into the world and will also feel the need to be deeply present in the surrounding culture and society.
Think about seeds, they need to be spread out far and wide but they should also be pressed in and covered over if they are to grow. Jesus went wide and deep, setting us an example. He was sent by his Father and lived among us in our world as one of us. He travelled the length and breadth of the land, and even into Greek areas like the Decapolis. And he met people in their particular circumstances, identifying with them to make his words and actions meaningful. For example, see him at work in John 2:1-11, John 4:4-26, and Luke 19:1-10.
Discuss – What did coming into the world involve for Jesus? Where did he come from? What did he leave behind? Think about the ways he embedded himself in our broken world and became like us – list as many as you can.
4 – Gifts for building
The fourth forgotten way involves the gifts of service identified by Paul in Ephesians 4:11-16. The gifts of apostle, prophet, evangelist, shepherd and teacher work together. Do we recognise these gifts in our brothers and sisters? The apostolic gift lays foundations and releases and stirs up the other gifts. All of them are there in every one of us, but we tend to be strongest in one or two.
This form of guiding church life is so completely forgotten that it may seem strange to most of us, yet without it we tend to go in several unhelpful directions. Our spiritual ears and eyes must be wide open even to see this, let alone walk in it.
Discuss – Think about the different ways we run church, can you list some of them? Read Acts 14:14, in what sense were Paul and Barnabas apostles? (Hint: you might need to read a big chunk of Acts to find the answer, and it may remain hidden from you even then.)
This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 10 and 11. Download the whole thing or read it online – GetJDMC.scilla.org.uk
Useful? Interesting?
If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
Journeys of Heart and Mind 
