Church – Page 7 – Journeys of Heart and Mind

Image of the day – 62

In the uneasy relationship between abbey and town, the town had the last laugh when Henry VIII dissolved the abbey.

What’s in an image? Sometimes quite a lot, more than meets the eye.

I’m posting an image every two days (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.

This is the porch of Cirencester’s Parish Church, St John the Baptist. It’s used as the main south entrance into the Church, and the door on the north side is also usually open, but the main West Door is kept closed and bolted. A three storey porch is a rarity, and in fact the two upper floors were once used as the Town Hall. But it seems the porch was built by the nearby Abbey as administrative offices and only attached to the Parish Church after the Abbey was dissolved.

This image shows the front detail, but I’ll post another photo soon showing the entire building. The architecture is interesting, with carved animals both real and imaginary, and niches for statues, now empty.

I think there’s something we can learn from this. There was an uneasy rivalry between the Abbott and the townspeople in medieval times. It’s thought that Cirencester was given a royal charter at one time, but the Abbot got hold of it somehow and destroyed it. Building the administrative centre right in front of the Parish Church makes me wonder about the motives involved in that, as well. Maybe there are other explanations I’m not aware of.

But we should always strive to get on well with those around us. It takes two to argue, but it also takes two to agree and agreement is usually better in the long run. In the uneasy relationship between abbey and town, the town had the last laugh when Henry VIII dissolved the abbey. And the town used the building in the picture and later gave it to the church to be added to the structure as perhaps the grandest church porch in all England!

Cirencester

For convenience, here’s a list of all the Cirencester area images:

A417 roadworks, Advent Market, Bishops Walk, Baunton, Canal 1, 2, Castle Street, Christmas lights 1, 2, Church 1, 2, 3, 4, 5, 6, Churn flood, Countryside, Fallen tree, Fleece, Gasworks, Gloucester Street, Hare 1, 2, Hospital, Market Place 1, Phoenix Fest, Riverside Walk, Stone plaque, Stratton Meadow, Tank traps, View, Wonky 1, 2, Yellow Iris

Themed image collections

The links below will take you to the first post in each collection

Cirencester, Favourites, Irish holiday 2024, Roman villa

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Living in the presence

To come away with a shining face you must first go into the place where the glory is, you must stand face-to-face with the One who is the Presence.

Reading Chris Dryden’s ‘Concepts’ post, I was aware that I should write about how Father deals with me face to face. He always does this when I’m least expecting it, but I always know it’s him.

When I was a child, back in the 1950s and early ’60s, I had one or two luminous toys, and later a luminous watch. I never tired of holding these up to the light at night time and then turning the light off and watching the weird, greenish glow fade slowly over the next few minutes.

Some background

Let’s begin by setting the scene. Here I was, married and with an infant daughter, living in a very modest house in a very modest street, Judy and I had to be careful with the little money we had. Second hand everything, no car, riding my bike to work. A very typical story in the early years of married life. We were friends with another couple just a street away and had been meeting with them to read the Bible, pray together, and explore what the Holy Spirit was doing at that time in our area. They were Anglicans, we were from the Evangelical chapel at the far end of the village, but differences like that seemed utterly irrelevant.

On one particular evening as we were praying, a picture came into my mind. We were children, playing with bricks from large piles stacked on the ground. We were making little houses with them, walls of a few bricks with a gap for a doorway, another gap for a window and a few more bricks balanced on the top for a roof. We’d made several of these tiny ‘houses’ when the builder arrived on the scene.

He strode towards us through the mud and puddles and looked down at us. We thought he’d be cross so we jumped up to run away; if we ran in different directions we might all get away! But he smiled down at us and said,

‘I’m here to build a real house. If you scatter the bricks around, it’ll slow down my work, but if you bring the bricks to where I’m working, you’ll save me time and the house will be finished sooner’. So we did exactly that, we ran around collecting bricks and stacking them at his feet, while he got on with the work of building the house. And up it went, it was magnificent.

What we understood from this

I shared this ‘picture’ with my friends, Tony and Faith. And we could all see what it meant right away. The house is the church – not Anglican, not Evangelical, just the church. And the bricks were people – us, our friends, anyone we could bring into the builder’s presence. And the builder, of course, was Jesus. He is the one who said, ‘I will build my church’. And what resulted over the next few years was that a number of people including us (the living stones) were built into something very special indeed. It was a body pulsing with spiritual life and energy, especially when we met, but overflowing into the world around us too. I can say that for me, having this foundation and experience changed how I viewed my life more generally – at work, at home, with my parents, with friends, with family.

So don’t build structures with the people who belong to Jesus, but assist him as he directs and builds. Chris Dryden, writing on his site Life with CD, wrote recently about Moses speaking face-to-face with Yahweh. Maybe you should read his post and then come back here afterwards…

For 40 days – Day 8: Covenant Renewed: Concepts

…Reading the concepts article sparked a new thought in my mind. All those years ago in the mid 1970s I’d had face-to-face conversations with Father through the presence of his Spirit! That describes the way it felt (and still does).

Moses in the Presence

Chris Dryden wrote about Moses and the conversations he had with Yahweh, face-to-face, created-to-creator, follower-to-leader. That was a mighty privilege; it still is! And it left Moses with a glow on his face (and I imagine, a glow in his heart as well). Do I have a glow on my face after conversing with Jesus through the power and presence of his Spirit? Yes, I think I do. The connection and the conversation leave me changed in a way that people can see. Not a visible glowing, but a glowing heart and a face that relaxes and smiles in a new way as I describe the revelation to those around me. Really, I suppose, an awestruck and amazed face!

Have you witnessed the glowing hearts and faces of people who’ve been in the Presence, in conversation with the King of Kings? If you’ve spent time in meetings when the Holy Spirit is allowed in and there are prophesies and pictures and singing and dancing and arms raised – then yes, I bet you’ve seen those shining faces! There is nothing to beat face-to-face time. That’s true with family, with friends, and it’s true with Jesus as well. We come away encouraged, lifted up, newly informed – there is nothing like being in the Presence. We all come away with shining faces, you bet we do!

But, just like Moses, to come away with a shining face you must first go into the place where the glory is, you must stand face-to-face with the One who is the Presence. The Shekinah Glory is his and his alone. Our faces shine with an absorbed light, just like those luminous toys.

But what is even more precious is that going about, living my ordinary life, the Spirit often surprises me. I see something, hear something, think something, and suddenly in that moment I realise there’s a spark from him. He speaks face-to-face with me without any effort on my part. He lives within me even when I’m unaware!

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I will build my church

If Jesus builds something, then he may ask us to help – but he will be in charge. He will teach us how to build, he will give us tasks he knows we can do.

A gathering (Wikimedia)

What did Jesus mean when he said, ‘I will build my church’? And what are the implications for us in our attempts to follow him? Here are some thoughts on the word ‘church’ and the action of building.

Aramaic is similar to Hebrew and was probably spoken at home and in the villages in Galilee in Jesus’ day, it was a widely used language in the region and even today is still used in a few areas of, for example, Syria. Jesus would have been taught Hebrew, as all Jewish boys were; this was the language of the Old Testament and was used in the Synagogues. There were some Greek towns and villages in the region, as there were throughout the Mediterranean more generally, so Jesus likely understood Greek. He might have known some Latin as well because that would have been spoken in imperial government and military circles.

In a conversation with his follower, Peter, he may have used an Aramaic word or possibly the Greek equivalent, ekklesia (church); and that’s how it’s recorded in the New Testament (Matthew 16:13-20). As a word it seems to have its roots in daily life; the village or town elders would have gathered as a local council to discuss and manage local affairs. As people meeting together more or less regularly, groups of people following Jesus may have been been given the same label – a gathering, therefore an ekklesia.

In the conversation described by Matthew, Jesus asks his followers, ‘Who do people say the Son of Man is?’ Of all of them, Peter was the most outspoken and would offer an opinion when the more cautious held back. Peter didn’t seem to worry about the risk of giving a wrong answer and looking foolish. So several of them gave the answer to the easy question – ‘Who do people say I am?’. But it was Peter who responded to the much more tricky question – ‘Who do you say I am?’

What Jesus says next seems ambiguous, at any rate the way Matthew describes it is ambiguous. Some people think he’s saying that Peter is the rock that he’ll build his church on. Others think the rock is the truth Peter expressed, the truth that Jesus is the Messiah, the Son of the Most High. Personally, I take the second view.

Jesus says that he will build his ekklesia, his church.

If Jesus builds something, then he may ask us to help – but he will be in charge. He will teach us how to build, he will give us tasks he knows we can do, but he remains the top man, the boss, the giver of instructions. We can’t just build what we want in the way that we want, call it church, and expect him to approve!

So let’s start by asking Jesus to show us what he wants us to do. And then when we each do our part, let’s keep checking with him that what we’re doing or saying is in line with his design. And then, as the job progresses, we’ll be able to gasp with astonishment saying, ‘Wow! This is far more amazing than anything I’d dreamed or imagined!’

It all starts with Jesus. The next step is that we have to learn to follow, to be Disciples. That will will steer us into Mission. And out of the results of mission we will see Church appear and grow.

Jesus, then Disciple, then Mission, then Church.

JDMC!

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Every chapter is necessary

There is a synergy, a sparking of abundant life that comes from the interdependence of the parts.

This is a slightly modified copy of an article I wrote in 2014. I’m republishing it because I think it is still useful and deserves another airing. Perhaps it hints at some things we are liable to forget.

The book, Simple Church: Unity Within Diversity, contains twenty-four chapters. Each one discusses a positive aspect of church, something that is an essential part of the whole. Reading from the book I was deeply impacted by Chapter 22 from Kathy Escobar; the chapter is entitled A church that restores dignity where it’s been lost.

She writes:

Jesus calls [Lazarus] out of the tomb, but then he looks to the people around him – his community, friends, and advocates – and says to them ‘unbind him’. Unbind him. Unwrap him. Take off his graveclothes.

I think God calls us to participate in this uncovering-unwrapping-unbinding with each other through healing community.

And it struck me that although church is much more than the sum of its parts, all of the parts need to be actively present. There is a synergy, a sparking of abundant life that comes from the interdependence of the parts. Church is a person, the Bride of Christ.

Like all people, you and I are much more than the sum of hands, ears, spleen, heart, lungs and all the rest. But if any of these were missing we would either die or be unable to fully function. And it’s just the same with the church.

Just consider some of the other chapter themes. The church cherishes Jesus Christ, exhibits personal holiness, counts every member as key, assembles for mutual edification, and knows eternal life is free. Imagine all of those being true in a church that fails to restore dignity where it’s been lost. It would be a church without the active compassion necessary to unbind those who so desperately need it.

Or consider a church that clings to scriptural truth, is most notable for its love and is united in Christ but doesn’t follow the lead of the Holy Spirit. This would be a church that failed to hear where to go and what to do and did everything in its own strength.

Or what about a church that was composed of peacemakers, viewed itself as a people, restored dignity but failed to proclaim the gospel clearly?

The chapters of this book all stand alone and can be read alone. But they often overlap so that there are echoes and glimpses of them in one another. Yet taken together, with no part missing or inactive, they describe a holistic church, a wholesome church and a church that is alive and active and effective in the world. There are other aspects that are not explicitly covered in the book, prayer for example. But these are implied throughout in a variety of ways.

Church is as complex as any living organism, and just like a living organism it is not only complex but also multi-faceted, and astonishingly well constructed. The church is also alive with the life of Christ. And every part contributes!

Find the book on Google Play Books and on Amazon Books.

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Paul Young, three videos

The videos are by turn funny, gripping, informative, and very, very useful.

Paul Young (sometimes William P Young) wrote The Shack for his children and it unexpectedly became a very famous best-seller and much later a movie.

Here he speaks to a House2House (H2H) conference in 2008, explaining how our traditions can trip us up and mislead us, how he came to write the book, and how Father’s grace can take any one of us and make the impossible possible.

Paul Young, speaking on the topic ‘Grace’

I’ve put the three YouTube videos into a playlist. The video is low quality as it was recorded in 2008 using the standards available at the time, but the sound is clear enough. Copyright for all three videos is with House2House and I have their permission to share the videos here.

Click the playlist link and watch away. These videos have, I suspect, changed many people’s lives – in a good way. They open up truths that have been hidden for some, for others they will confirm what they already thought. The videos are by turn funny, gripping, informative, and very, very useful today just as much as in 2008. Truth doesn’t change.

So for you, and your friends, it may be transformational or it may be confirming. Either way, my prayer for you is that you will be blessed and encouraged by listening.

Some background

The conference was over three days, the first day was for leaders; Paul spoke on Grace and covers how and why The Shack came to be written. In his opening remarks he notes that he’s in an environment that he’s not familiar with. However, he was very well received.

The second topic, Tradition, was presented to the full conference. In it, Paul discusses the fall and the interactions between Yawheh, Ish, Isha, and Lucifer. (We often think of Ish as ‘Adam’ and Ishah as ‘Eve’, Paul explains the distinction.)

The third topic, Soul, was again to the full conference. This time Paul explains his background and life story very frankly.