Category: Christian

Speaking in Jesus’ place

We do not get to choose which parts of his work we are to do. We are to do all of it! We absolutely need one another in this task, when we stand alone we are weak, but together we are strong.

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Cruising the gospel – John 16:25-33

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They will ask the Father
A fragment of John’s gospel
(Wikimedia)

Now we come to something extraordinary, and it’s something we need to take on board very personally. Every single follower of Jesus must grasp this for themselves. Don’t miss it! Seize it, hold this truth in your own understanding, feel it to be the deep truth that it actually is.

16:25-26 – So far, Jesus’ language has been figurative as he helps his followers grapple with things that are, frankly, too hard for them to comprehend. Now he says that a time is coming when he’ll communicate plainly with them, there’ll be no need to use figures of speech any more. Surely that time is the period after they receive the fullness of the Spirit of Christ? It will happen in the upper room at the soon-to-arrive Pentecost. From then on, Jesus says ‘they will ask in my name‘.

We (and they) are to stand in Jesus’ place and ask the Father as if we (they) are the Son! How many times must he tell us – we are his body walking this Earth! Collectively, we are intended and expected to carry on his work. We do not get to choose which parts of his work we are to do. We are to do all of it! We absolutely need one another in this task, when we stand alone we are weak, but together we are strong. Jointly and in concert we are Jesus’ body, walking this Earth.

So we no longer say, ‘Jesus, please ask the Father to do this and that’. Now we must say, ‘Father, we’re here in Jesus’ name asking you to do this and that.’ We must not feel how weak and small we are – and we are weak and small individually. Instead together, as the church, because we are Christ’s body, we have his strength and greatness!

Me – weak and small. Us – strong and great.

16:27-28 – Do we have the Father’s love? We do! Why? Because we love Jesus and know who sent him! Jesus explains that there’s a symmetry here. He came from the Father into the world. Now he will leave the world and go back to the Father. His physical presence in the world was a temporary exception.

Clarity and faith

16:29-30 – And Jesus’ followers get it. They tell him that he’s speaking clearly now, that they can see he knows everything, and that he doesn’t need anyone to ask him questions. Does that seem a little odd to you? It seemed odd to me at first.

Perhaps it’s simply that this was a method other Jewish Rabbis habitually used, encouraging their followers to ask questions to find out where they lacked knowledge and to then guide the teaching to address those gaps. Instead, Jesus already seems to know where the gaps are and he is well able to address gaps in their understanding without waiting to hear their questions.

Might it be this uncanny ability of Jesus that persuades them he really has been sent by the Most High?

What will they do next?

16:31-33 – Now Jesus asks them a question. You just told me you believe I came from the Almighty, but do you really believe? Truly? And he tells them they’ll all run away, back home, leaving him alone. These followers, the disciples learning to be like their Master, his trainees, his apprentices – they’re going to run off and leave him? Remember that they’d been treading the highways and byways of Judea and Samaria and Galilee, and even the ten Greek cities (The Decapolis) for three long, dusty, weary, yet exciting years. Are they going to abandon him now?

Jesus tells them they will, but he also says he won’t actually be alone because the Father will be with him. And he explains that he has shared all this with them so that in him they can have peaceful hearts. He’s told them what will happen, and he is not fazed by it, and neither should they be! They might feel they’ve let him down in his time of great need, he anticipates this and wants to let them know in advance that it’s OK. They shouldn’t be disheartened.

The world will throw more than enough trouble at them, but he wants their hearts to remain peaceful because he, Jesus, has already overcome the world.

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John 16:16-24 – Sadness and joy

Questions and enigmas make us think harder, and discuss the possibilities amongst ourselves, while the observing teacher gets a clear sense of whether the students are understanding the important principles.

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Not seeing, then seeing
A fragment of John’s gospel
(Wikimedia)

What Jesus says next is a complete riddle for his followers. ‘Soon you won’t see me, but soon after that you will see me.’ They discussed this amongst themselves, over and over it seems; but they didn’t ask the Master to explain what he meant. Perhaps they were embarrassed because they couldn’t work it out. In verse 10, Jesus had mentioned he would be ‘going to the Father’ and they were puzzled about that as well. And what did ‘soon’ imply?

Jesus understood perfectly what was going on in their minds and that they’d like to ask him about it, but were not going to. And this is typical of him in his dealings with all his followers, not just then, but now as well. He asks questions and he makes enigmatic remarks. The reactions of his followers inform him more than a straightforward conversation would and, more to the point, they help his followers learn.

How we learn

Any teacher knows how to use this method whether the subject is art, maths, science, history – whatever. Questions and enigmas make us think harder, and discuss the possibilities amongst ourselves, while the observing teacher gets a clear sense of whether the students are understanding the important principles. It’s likely this was a method used by any Jewish rabbi. Ask a tricky question, then let the learners wrestle with it and observe their level of understanding.

So remember, when Jesus gives you a question or a problem to resolve, it’s most likely just a way of helping you go deeper or further. And if necessary, don’t be afraid to ask him! He knows your difficulties but he wants you to make the effort and, if necessary, he will help you out. Even if he needs to explain, the fact that you wrestled with it first will help his explanation stick.

So what did he mean?

First he lets them know that he understands their struggles and need to ask, and then he adds a little more information – that they will cry in deep sadness while the world rejoices. And here comes another standard teaching idea, use an illustration, something quite different, something familiar, but something with important similarities. Jesus tells them it will be like a woman giving birth – lots of pain and anguish but with relief and great joy when accomplished.

And now they understand the principle, he adds more detail for them. Their time of grief is now, but he’ll see them again and they’ll rejoice. Nobody will be able to steal that joy from them and they won’t need to ask him any more questions. In fact, they’ll be able to ask his Father (in Jesus’ name) for anything. So far they have not done this – ask, receive, and rejoice!

And what about us?

Can we expect the same? Should we, too, expect to ask in Jesus’ name, receive, and rejoice? Yes! Indeed we should! Does Jesus say to us, ‘So far you have not done this’? Perhaps he does for some of his people and for some of the time. Often we think in terms of faith – ‘Do I have too little faith?’. Frankly, it’s a bad question.

Faith is important, of course. Faith is one of the three things that Paul tells us will remain. The other two are hope and love. And Paul is very, very clear about it, the greatest of the three is not faith, but love! (1 Corinthians 13:1-2) Do you love Jesus? Does he love you? Do you have the Father’s love?

Let me remind you, that yes you do! And this love is greater than faith. Faith is required, but it’s not the measure of the answer. Father’s love is always the measure of the answer.

When you ask for something in Jesus’ name, you may or may not see the answer you expect. Anyone moved a mountain recently? Faith expects that you will trust the answer to Father’s wisdom and love. We don’t always see what we expect. We don’t always immediately receive what we ask. We need to be wise, recognise his love, remain patient and not give up.

And another thing to remember, sometimes we ask in hope, not faith. That’s OK too. There’s nothing wrong with the prayer of hope; there’s no shame in it. Sometimes there is a gift of faith, received in the moment, and we feel certain that what we ask will be done. If so, go ahead and use it! If not, pray anyway, Father listens, he does not turn away. He loves you! We all know what that’s like, we have all been children and some of us have been parents.

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John 16:12-15 – The Spirit

This is fully mature fruit seen at its most complete in the heart of the One who will send the Spirit. This is the source of the spiritual fruit talking.

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Getting the whole story
A fragment of John’s gospel
(Wikimedia)

Just four verses this time. Why so few? It’s because these verses are so heavily loaded with deep truth. There’s a lot here that we need to consider and absorb.

Jesus simply can’t tell them everything he wants them to know; he’s well aware they wouldn’t be able to deal with. It would, he says, ‘be more they they could bear’. It says a very great deal about his nature that he holds back for their sakes, so they won’t be overwhelmed. This is caring, this is gentleness, this is concern for the other, this is understanding.

Cast your mind forward to Paul writing to the Galatians about the fruit of the Spirit – love, patience, kindness, gentleness, self control (Galatians 5:22-23). This is fully mature fruit seen at its most complete in the heart of the One who will send the Spirit. This is the source of the spiritual fruit talking. Interrupting his precious narrative because he respects his followers’ weakness. It would destroy them so he holds back. We can learn so much from him about spiritual fruit.

Jesus is also the author and source of faith, he knows he can leave essential things unsaid because he knows in all certainty that the Spirit he will later send will explain these things to them, when they are able to cope with the hard, difficult truth. He doesn’t worry, or think, ‘What if they just don’t get it later?’ He knows it’s safe to wait. He doesn’t just have faith, he is faith incarnate! We can learn so much from him about faith.

A trustworthy Spirit

In verse 13, Jesus explains how they will know later what he cannot share with them right now. He needs to explain that the Spirit (who they have not yet experienced) will ‘guide them into all the truth’.

The Spirit will not speak ‘on his own’ – He will, in fact, speak with the Father and with the Son, so his words will be of them and from them, and will carry their full authority.

He will speak only ‘what he hears’. – The Spirit is privy to what the Father and the Son say to one another.

He will ‘tell you what is yet to come’. – In other words the Spirit is prophetic, he will share with them whatever they need to know, even if it’s about things that have not yet happened.

The disciples would not have missed the connection with the Jesus they already know and love. He has claimed to be one with the Father and to say only what he hears the Father say. And isn’t Jesus, here in this conversation, telling them about ‘things that are to come’? That is to say, the Holy Spirit.

And then finally, in verses 14 and 15, Jesus repeats what he’s already told them. He wants to be absolutely sure they understand! The links in the chain are as clear as they could possibly be; what belongs to the Father (Yahweh, the one who just IS) has been given to Jesus. Next, these things are given by Jesus to the Spirit, and then, finally, the Spirit will pass it all on to his followers.

Simple, straightworward, but oh how awesome!

And if you are following Jesus, then it is all your inheritance too. You don’t need to do a thing to inherit something, you just need a family member who has decided to pass it on. Jesus is handing all the richness of heaven and of the Father to you on a plate! The least you can do is receive it and be grateful!

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John 16:1-11 – Warnings and leaving

If his apprentices had been given a vote, they would all have called for Jesus to stay with them. Of course from our perspective it’s clear that the sending of the Holy Spirit was the necessary next step in the life of the church. But that’s very much the benefit of hindsight!

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Dangers ahead
A fragment of John’s gospel
(Wikimedia)

From what Jesus tells them next, the future sounds pretty dreadful; but there’s purpose in the telling. What he has already told them was to prevent them from giving up. There’s nothing like hard times to discourage us, and Jesus is well aware of that. But now, knowing time is short, he explains how bad it will get and the great hope that remains.

Jesus explains that people who know neither him nor his Father will reject his followers and even murder them, thinking they are serving Yahweh in doing so. Now that Jesus is leaving the disciples he’s telling them things he’d shielded them from previously.

Where next?

Jesus has told them several times before that he is leaving them, he’s well aware that they haven’t asked where he plans to go and are already feeling sad and downcast (even abandoned) at losing him. It’s easy to imagine them thinking they’ve failed in some way, that he’s going to look for better followers somewhere else. So he explains that his departure will be good for them because if he stays the ‘Advocate’ won’t come. They won’t understand what this means until Pentecost when the Holy Spirit will fill them and a lot of mysteries will begin to be answered in their minds and hearts. For some reason he says that unless he leaves them, he won’t be able to send this ‘Advocate’.

If his apprentices had been given a vote, they would all have called for Jesus to stay with them. Of course from our perspective it’s clear that the sending of the Holy Spirit was the necessary next step in the life of the church. But that’s very much the benefit of hindsight!

Sin, righteousness, and judgement

The world (and especially the Jewish world in which the disciples lived) knew that sin, righteousness and judgement were important things. The Law and the Prophets were full of these three ideas – from Genesis right through to Malachi. Mankind is sinful because of disobedience, sinful people cannot claim any sort of righteousness, and without sacrifice for sin all are judged and found wanting.

Jesus now tells them that the world has all three of these important things wrong – completely wrong!

In the case of sin, people are wrong because they don’t believe in Jesus, He came to deal with sin once and for all, but many of the learned people saw Jesus himself as sinful, a blasphemer, misinformed, deserving of arrest and punishment – even a death sentence!

In the case of righteousness, people were wrong because Jesus was now returning to the Father where he could no longer be seen. Jesus himself is our righteousness and he represents us in the Father’s presence.

And in the case of judgement, people were wrong because they’d backed the wrong horse. They’d chosen ‘The Prince of this World’ who was now condemned. And who might that be? Not Jesus, clearly, but the Evil One, the opposer of everything good, who tried to condemn Yahweh but is now himself condemned.

Get sin, righteousness and judgement wrong and you have no hope! Get these right, follow Jesus, and it will all become clear. What a revelation!

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John 15:22-27 – Guilt and testimony

They understood that some things are good and others are evil, but their thinking was confused. So, very often, is ours. The creator can see into the hearts of the created.

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What is good? What is evil?
A fragment of John’s gospel
(Wikimedia)

Jesus begins here by saying something extraordinary, he tells his followers that people are only guilty of sin because he has spoken to them. This is just how it was at the beginning; in Eden there was no possibility of guilt until the man and woman had eaten the fruit of the knowledge of good and evil. We need to dig deep here to understand more clearly.

They were created naked, they walked in the garden with Yahweh naked, and he said that everything he had made was good (Genesis 1:26-31, specifically v 31). So we cannot claim it is bad, or wrong, or evil to be naked in the presence of others. That idea, which is very commonly held, perhaps especially by those who call themselves Christians, is simply wrong. There is no evidence to support it!

But when they gained the knowledge of good and evil, they were ashamed in his presence and hid themselves when he came to walk and talk with them. Yahweh didn’t come to look at their bodies, he came to look at their hearts! They understood that some things are good and others are evil, but their thinking was confused. So, very often, is ours. The creator can see into the hearts of the created. They wanted to hide their disobedient hearts from him, but that is impossible; instead the best they could manage was to hide their bodies and ignore their disobedience. It’s a form of ‘making an excuse’, hiding what Yahweh pronounced good, because of their feelings of shame. Let’s hide whatever we can in the hope that the things we can’t hide will be overlooked – sorry, it won’t work, it’s never worked.

If I’m not able to see the reality of good and evil in my heart, that does not permit me to pretend to fix it by cloaking the reality with a more comfortable and palatable alternative. The guiltiness of a sinful heart runs deep and cannot just be covered over. Because Jesus did things that no mere, guilty human being could do (healing a Jewish leper for example, or casting out a dumb demon, or healing a person born blind*), they turned against both Jesus and his Father. Even this fulfilled the law! And notice that Jesus says, ‘Their law’, he does not say ‘My law’ or ‘My Father’s Law’ (v 25). That too is significant!

A reminder

Jesus reminds them that a master is greater than his servants. We’ll be treated as he was if we are his followers. He’s reminded them of this before – more than once. John just mentioned it. But Jesus’ preference is to call us, not servants, but his friends (John 15:15).

The coming Spirit

The chapter ends with Jesus announcing that the Spirit will come. Jesus calls his Spirit ‘the Advocate’, someone who will argue the case for us, someone who will remind us of everything we need to know and remember and do and be. And we must do what the Spirit does – testify about Jesus. Remember what he says elsewhere, ‘Without me you can do … nothing.’ But if we have the Spirit of Christ living in us, we can do anything he calls us to!

See also:

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John 15:18-21 – Hatred

A master issues instructions, a servant follows instructions. Jesus teaches, his chosen apprentices learn; and it follows that if Jesus is persecuted they will be too.

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Meaning of the word
A fragment of John’s gospel
(Wikimedia)

The subject of hatred can be difficult, hating someone is not just a matter of disliking them, maybe we need to look at a dictionary definition.

The Greek word used here (μισέω – miseo) literally means to ‘detest’ (See the Bible Hub definition for details). In the Graeco-Roman world of the time it implied a strong emotional response of enmity and hostility. In Hebrew thought it was a little different, hatred was seen as being the opposite of love, but also as a righteous attitude to sin and idols. This can lead to misunderstanding in English translations when we read, for example, that we should ‘hate’ our father and mother. A better translation might be that we should love our father and mother less than we love Jesus.

We are Christ’s

In the previous section Jesus was talking about love; in verse 17 we read, ‘This is my command: love each other.’ And immediately afterwards he says, ‘If the world hates you, remember that it hated me first’. In other words, the world sees Jesus as sinful and idolatrous, and sees us in the same way because we follow him. We see this most clearly when we consider the approach of the Priests, the Pharisees, and the Saducees. They really did see Jesus and his followers as teaching dangerous and abhorrent errors.

He tells his apprentices (disciples) that the world would love them if they were themselves worldly. But we, too, are his disciples so let’s make this more direct and personal – the world would love you and me if we were worldly. Are we worldly? I hope not! And why are we not worldly? Because Jesus has chosen us out of the world. If you’re popular in the world you should be alarmed! Jesus is the head, not us. We are merely the body of Christ. Or more encouragingly, we are amazingly the body of Christ. So when the vicar offers you a wafer and tells you, ‘This is the body of Christ, broken for you’; you might retort, ‘No it’s not, I am part of the body of Christ, as are you’. But I’m not sure how well that would go down!

Master and servant

Jesus reminds them of something he told them previously, namely that masters are greater than their servants. A master issues instructions, a servant follows instructions. Jesus teaches, his chosen apprentices learn; and it follows that if Jesus is persecuted they will be too. And those who follow Jesus’ teaching will also follow theirs. They are going to share in more than his life, for elsewhere he clearly states that they have become his friends (no longer servants), so they (and we) become teachers like him and will be persecuted by some, followed by others.

The abuse will come because of his name, because they don’t know the Father. Jesus came as a servant, a messenger, in his Father’s name. We go as servants, as messengers, in Jesus’ name. And we go to those who don’t know his name, his mission or his character. Jesus came to reveal the truth to an ignorant world, to bring life to a dying world. So should we – but if we do not, can we really claim to be his followers at all?

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Season’s Greetings 2024

Look at the world around you and you will see pain, loss, discouragement, guilt, and hard struggles for survival. But look at the world from just the right angle and you will see altogether better things.

This photo of the interior of Cirencester Parish Church reminds us of the dedication, hard work, and sheer skill put into building a church nearly 1000 years ago. That should stop us in our tracks and make us think – why go to so much effort?

Click to enlarge

Work on building Cirencester’s Parish Church of John Baptist began in the twelfth century. The chancel (where the altar stands) is the oldest part of the structure and replaced a previous Saxon Church, and perhaps a Roman one beneath that. Additions, alterations, repairs and improvements date to almost every century, the most recent change returning sculptures to two empty niches on the tower in 2019. It’s been a lot of work over a period of a thousand years.

Why? There will, of course, be many reasons. Wealthy townspeople have been willing to spend large sums of money from time to time, and masons, carpenters and other tradespeople will have worked for payment. Some people may have been motivated by their faith, others by a desire to contribute to something beautiful and special, perhaps some to say, ‘Thank you’, for answered prayer. We will never know the full detail, mostly we can only imagine.

But for me, this photo illustrates something quite different. My own understanding of Jesus’ teachings is that we have received a great treasure and should do whatever we can to share it freely with friends, family, neighbours, even enemies, with everyone who will listen. This is an altogether different kind of building work. We are raising a beautiful structure, not of stone and timber, brass and lead, stained glass, silver and bronze. We are building as Jesus builds, a structure of trust, love, grace and peace, of joy, precious thoughts, acts of kindness and caring, a work of self sacrifice, healing, truth, and acceptance. A drawing in as well as a raising up, a work that can always be extended further.

Am I good at it? No, not really. Only Jesus is truly good at this task. He came to reveal his Father, and to pour out his Spirit. And he told us (his followers, his apprentices) to carry on his work.

So, as a very small part of this task, I say to you my readers (if you are still reading at this point) whatever your faith, or religion or view of life, my wish for you, my prayer for you, is that these weeks as 2024 grows old, will be a time of growing peace in your heart. Life isn’t always easy, so my hope is that you will find something to smile about even in difficult times.

Here’s something I wrote last year, I’ll offer it up to you again now. More and more, the UK is a rich mix of people from many cultural backgrounds. That’s why the title is not ‘Christmas Greetings’. Please accept the greetings and replace the word ‘Season’ with whatever you like. If you’re Hindu you could choose Diwali as a reminder of your celebrations in October, or Jewish friends might go with Hannukah in December, if you’re Muslim you might look forward to Lailat al Miraj in February; Buddhists might consider Bodhi Day, and there are more groups of people I haven’t mentioned specifically. But whatever you celebrate, please take my greetings as a blessing for the whole of next year – spring, summer, autumn and winter.

And I apologise to my southern hemisphere friends whose new beginnings may come in June or July!

PS – If you like the photo, click the thumbnail for the full size version. Print it out, put it in a frame and hang it on the wall. Give a copy to friends if you think they’d like it; or send them a link to this message.

Other years

2025, 2024, 2023, 2022, 2021, 2020
2019, 2018, 2017, 2016

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A living organism-2

You will need good character, deep relationships, respect for others and appreciation for what they are and do. Do whatever you can to help others succeed in mission.

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This article is an updated extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. This is the first part of the fifth forgotten way.

Connect and communicate

Churches on mission usually connect with one another to form networks. Read Acts and the New Testament letters and you will see this everywhere, for example Acts 11:20-23, 21:3-4, 1 Corinthians 16:19-20. These networks may be formal or very informal, but where there is no network, encourage people to talk and swap ideas. Adapt what others have done rather than developing it again from scratch, and work together, especially for training. Host workshops, share books, DVDs and digital resources, go on retreats with other groups, share meals, share bread and wine together.

Don’t keep things to yourself (Colossians 4:16). Let others learn from your mistakes and tell them about successes. Share newsletters and calendars. Set aside time in meetings for people to share, use email and the web to send out materials and stories. Promote good books, provide lists of email addresses, perhaps set up a social network group.

Try to dream and plan with other groups. People with strong APEST gifts will wake everyone up and get them dreaming, thinking and planning. Ask questions like, “What is Jesus preparing for us?”, “Where is Papa already at work in the community?”, “What does good news look like for the people around us?” Make alliances.

You will need good character, deep relationships, respect for others and appreciation for what they are and do. Do whatever you can to help others succeed in mission. Identify the essential issues and choose to understand more than to be understood. Be willing to listen.

Discuss or consider – What have you already done as a group that you could share more widely? Even very early in your shared lives there will be good things to offer others; make a list of them. Can you think of other people or groups that would benefit from hearing some of your stories? How will you
contact them? Don’t just talk about this, but begin doing it.

Sneeze the gospel

The gospel will spread easily and widely if the conditions are right, just as it did in the first few centuries in the Roman world and beyond (Acts 2:36-41). Part of our task as Jesus’ followers is to match the message to the society and culture we are part of. Read Acts together and list the ways the early church did this.

Simple, deep, meaningful messages work best; “Jesus is Lord” is a really great example because it captures a central and essential truth in just three words. The message and the people who carry it need to be very easily and quickly transferable. Distil the essence of the gospel and make church as simple and reproducible you can. At the very least, avoid unnecessary complications in both the message and the messengers.

Experiment right away without waiting until you have a perfect approach, but learn from your mistakes. Look for new ideas, new people and shared learning. Value and celebrate anyone who pioneers new ways of thinking about mission and church life. Let new believers develop their own forms of church as you pass on the basics about gospel and community. Use the passions, gifts and lifestyles you find in groups of people.

The gospel should be really simple to catch and very infectious. But progress may seem slow so you will need to be quite persistent and very, very patient. Pray often and with great hope and expectation; think carefully and sympathetically about the host community but keep church as simple as you can, small and really easy for others to copy. Pray especially for more workers to gather in the harvest (Luke 10:2).

Discuss or consider – You are already far enough along to begin spreading the good news far and wide. I’m telling you – you are! Talk about how this process is going. Think together about better ways to work in the future. Can you simplify things? Pray for specific people you know who need to hear and see the truth. How will you demonstrate Jesus to them?

Facilitating growth and change

Think deeply and talk together about what you are doing; pray about how you might reach those around you (Ephesians 6:18-20). Ask the Holy Spirit to speak to you and guide you (as he did Peter in Acts 10:9-23). Consider re-reading this part of JDMC later and revising your approach as necessary.

Do your best to be practical but try to understand the underlying reasons for what you are doing. Bounce ideas off one another and keep thinking about how living things grow and reproduce – that is how church will grow and reproduce too. Something big can grow from the tiniest seed. Try to work out where you are weak and where you are strong. The objective is to keep moving forwards and trying new things. Think in terms of new ways and old ways, going forward but also reflecting on where you have come from, focussing on Jesus but not for one moment forgetting the people living all around you. Remember the seeds but don’t forget the tree, remember the tree but don’t forget the forest!

Discuss or consider – You decide to plant a daffodil in your garden. Would it be better to buy a plastic flower for immediate effect, or plant a bulb, water it, keep the weeds away, and wait for it to grow? How many daffodils will you have in ten years time? Did you make them grow?

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

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Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 17 and 18. Download the whole thing or read it online – GetJDMC.scilla.org.uk

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A living organism-1

Encourage passion and ownership by telling great stories; invite people to act with boldness and ‘have a go’; involve everyone in planning.

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This article is an updated extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. This is the first part of the fifth forgotten way.

Introduction

The New Testament likens the church and the kingdom of heaven to various other things. These include the human body (1 Corinthians 12:27), farmers’ fields (1 Corinthians 3:9), the effect of yeast (Matthew 13:33), seeds (1 Corinthians 3:6) and trees (Luke 13:18-19). These are great illustrations because church actually does behave quite like a living thing. Church is alive! It is Christ’s body. Of course, church and kingdom are two different things; church is part of the King’s domain, though by no means all of it. But both are alive.

Think about it. The church grows, reproduces and responds to the world around it. It develops and matures; it spreads like seeds or a virus. The good news about Jesus spreads from one receptive person to the next as we talk about it and especially as we live it out. You can see all of this at work in the book of Acts. Some of the most astonishing Jesus movements have had loose network structures and have spread widely and rapidly. Think in terms of a forest or a city of people; each tree or citizen is like a local church while a movement is a network like a forest or city.

Jesus said, ‘I will build my church and the gates of Hades will not prevail against it’ (Matthew 16:18). So what sort of environment has he provided in which this building (or growing) will take place? History shows that whenever there has been major growth in mission there has always been apostolic leadership at work.

It’s very important to encourage real life in church; we need to get the structure right for that and we will have to help the lifelike processes of growing and reproducing come to the fore. To do this, we must avoid too much organisation and control, things we tend to like because they make us feel useful and safe. But we shouldn’t be in control – Jesus should!

Discuss or consider – Talk about the structure and management of what you do. Are there things you need to change? Are there things you should stop doing How might you free people up and encourage more natural processes to take over.

Keep moving on

Think and talk about church as a movement. Aim to plant movements, not churches. Pay attention to stories of great movements past and present, read books about them, get excited about the possibilities.

Begin consciously behaving as a movement. Be fluid and adaptable, ready to take risks, build in lifelike structures, aim to multiply, dream and experiment, look into ways of changing from what you are to what you need to become. Remember that movements are networks; find as many ways as you can of connecting people really widely.

Discuss or consider – What might prevent you from moving forward? Talk about the way you think, your expectations and your goals. Are these as flexible as they need to be? When change becomes necessary, what forces might stand in the way? What is the difference between a movement and a church?

Structure for life

Change or remove anything and everything that stifles real life; good structures are very simple and easy to copy. Think about gardening rather than engineering because gardening involves living things. What is the easiest way to make a city? What is the easiest way to make a forest?

Remember that living things grow by themselves according to the life code (DNA) that is within them. An oak tree cannot produce grains of wheat and an acorn can never grow into a cabbage. In the same way, it’s impossible for the church to produce seeds of injustice and someone who continues to follow Jesus can never grow into a thief. Each grows according to its type. Jesus said we’d be known by the fruit we produce, either good or bad. Aim to produce plentiful, good fruit! (Matthew 7:15-20).

In other words, you don’t need to make the church grow. You can’t! All you can do is help the process start and provide the right conditions. Take good seed, bury it to the right depth in well tilled and manured ground, make sure it has enough water, keep away weeds and pests and your job is done. There will be a good harvest, but it might take a little time and patience.

Make sure leaders give power away, not hold onto it as the world tends to do; leaders should see themselves as servants (Matthew 20:25-28). Encourage every part of your group to think for itself, and give everyone the opportunity to use their gifts and interests freely and fully. What did Paul write about the body of Christ? (Ephesians 4:11-13) Encourage passion and ownership by telling great stories; invite people to act with boldness and ‘have a go’; involve everyone in planning. Celebrate every success; rethink and retry after every failure. Learn from every mistake and look for the positive aspects; never give up.

Share information as widely and openly as possible. Get apostles, prophets, evangelists, shepherds and teachers to explain what they do to everyone. Share any problems and talk about them; if possible become part of a wider network; welcome change whenever it’s needed. Don’t try to turn chaos into order but instead see if you can find meaning in the chaos. You may need to change your point of view or encourage others to say what they think.

It’s best to structure things around the passion, energy and life that you see in people. Everyone is a potential power house in their own, unique way so encourage them to be more active, not less. Don’t build ‘windbreaks’ that slow the wind down, instead build ‘windmills’ that harness its energy. Remove obstructions to active life and, when that is not possible, find alternative pathways to get around them. Build mission and church around people’s interests, and choose meeting times to avoid clashing with social gatherings in the wider community. Let go when something is no longer useful, support new ideas and fresh energy whenever they appear in the group.

Shared beliefs and purposes are great at holding networks together. So form common values, beliefs and practices and help newcomers to understand them. Find simple, clear, memorable ways to talk about them. Share the stories of the group’s origins often and in as many ways as possible. Encourage one another and tell people why you value them.

Discuss or consider – Spend some time right now to dig out the stories of how your group got started. Write these stories down; perhaps someone will
volunteer to collect them in a notebook or folder or post them to a blog.
Also, talk about the ideas in this section. How many of them are you already doing? List examples. Where do you need to do better?

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

< Previous | Index | Next >

Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 17 and 18. Download the whole thing or read it online – GetJDMC.scilla.org.uk

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. My material is free to reuse (see conditions), but a coffee is always welcome!

Gifts for building-2

Talk together about the gifts you see in one another, give one another feedback; most people are strong in one or more gifts.

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This article is an updated extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. This is the second part of the fourth forgotten way.

B – Activating the forgotten ways (continued)

2 – Encouraging one another
As you go out to reach the world together, put time aside to think and pray about what you are doing. Ask one another questions about how things are going. A weekend retreat now and then will help with this sort of planning and remembering. Don’t slip back from mission and become inward-focussed; it happens all too easily.

Reawaken one another to the gospel, are you drifting away from your first calling as mission-minded people? Avoid becoming lukewarm (Revelation 3:14-22), be wary of busyness and make mission an essential part of life. Mission-focussed prayer helps the six elements work together as they should, so keep mission at the heart of your prayer together. This will help everyone remember that Father stirs up mission and is involved in it. Jesus said we should pray for more workers in the harvest (Luke 10:1-4). Consider prayer walking areas where you’re connecting with people.

Jesus said, ‘I will build my church and the gates of Hades will not prevail against it’ (Matthew 16:18). So what sort of environment has he provided in which this building (or growing) will take place? History shows that whenever there has been major growth in mission there has always been apostolic leadership at work.

Discuss – How are you doing in these areas? Talk together about successes
and failures, ways you might do more or improve your focus. Pray  about it.

C – Identifying purpose

There will be a reason that your group exists, it is likely to be something to do with a shared passion which has been implanted in you by the Spirit for a specific purpose. Read Isaiah 55, and especially verse 11. Find out what you are passionate about, Papa will reveal it to you, and he will walk in it with you as well. Is it a particular function (such as helping the poor, feeding the hungry, or reaching the lonely)? Is it to reach out to a specific area or people group? Whatever it may be, talk about it, pray about it, and ask one another significant questions. Apostolic leadership will help this process.

It takes patience and commitment to discover purpose. Pray regularly, reflect and work together, ask outsiders who are familiar with what you do. Here are some useful questions… Why did the Lord create the group? What was the original dream? How has the group been used? What does the group do best?

Discuss or consider – What is your purpose? If you don’t yet know, agree to spend some time investigating.

D – Growing the gifts

Read and watch material that helps you develop an understanding of the five service gifts – they’re often called ministry gifts (Ephesians 4:11-12). Check out the JDMC section on The APEST gifts as a starting point. Talk together about the gifts you see in one another, give one another feedback; most people are strong in one or more gifts. Recognise that these gifts are not limited to experts, but are distributed throughout the body. If any of the gifts is significantly absent in your group, ask Jesus to bring the right people to join you. There’s no room here to examine all the service gifts in depth, but make time to understand them early.

Use the do it and consider it approach mentioned earlier. Provide books, DVDs and articles and encourage people to go to conferences and workshops. Find suitable networks. Explore ‘For more information’ at the end of this part of JDMC and use the material.

Be careful not to control anyone (Matthew 20:25-28), there’s no need for it and it undermines the life that Father has poured into the group. Instead, just inspire people and let them do what they do best. People don’t have power because it’s been granted by a leader but because it’s been granted by Jesus (Acts 1:8). Look for passion, ask questions, encourage experimentation. Free up time for all this, don’t over-programme, and aim to get the group dreaming.

Discuss or consider – Delegate five people from your group (or five small teams of people) to find out more about the five service gifts. One person or team to investigate one gift. Agree a time to report back, perhaps a week or two.

E – Sparking connections

Apostolic people link others together for positive action (Acts 11:19-30). Encourage them! They are starters, full of ideas, and inspire others. As catalysts, they get people talking and connect those with similar passions. They intuitively keep track of people and relationships. Sometimes they even network networks. If that sounds strange, just think of the internet. It’s called the internet because it networks company, government, and other networks. Apostles sometimes work at that sort of scale – Paul did.

People with an apostolic gift are widely connected and love to put the people they know in touch with one another. Sometimes the results are startling and unpredictable (in a good way). Movements really need people who can do this, it makes it far easier for good ideas to be shared widely and rapidly. A well-connected movement is an agile movement. Not everyone who sparks connections is apostolic, but all apostles are good at this.

scuss – Do you know anyone with this ability to connect people and
build networks? Could you do this too? Like all the gifts of service, this is
part of the church DNA that is in all of us to some degre

Discuss or consider – Do you know anyone with this ability to connect people and build networks? Could you do this too? Like all the gifts of service, this is part of the church DNA that is in all of us to some degree.

Develop and encourage each other

Bounce ideas off one another and keep thinking about the gifts of service. Try to work out where each of you is strongest and encourage any strengths (2 Corinthians 13:11). Tell one another, ‘I noticed you come alongside Steve when he was struggling. It seems to me you have some of the instincts of a shepherd. Well done!’, or, ‘I’m glad you reminded us to pray earlier, we needed to hear that.’ And above all, look for and encourage everyone who shows signs of going out to actively press forward with new things, laying foundations, making a fresh start, stirring people up, drawing out dormant gifts.

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

< Previous | Index | Next >

Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 17 and 18. Download the whole thing or read it online – GetJDMC.scilla.org.uk

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. My material is free to reuse (see conditions), but a coffee is always welcome!