John 15:1-8 – Vine and branches

If you prune a vine wisely it becomes more vigorous and more fruitful; that’s true of all kinds of fruit tree too.

< Previous | Index | Next >

Bible text – Read it yourself (opens in a new tab)

A fragment of John’s gospel (Wikimedia)

Jesus has been talking to his closest followers, the small group of twelve who were travelling with him. Now he begins to use the idea of a vine. Remember that everyone in Israel would have known what a grapevine is like, they were widely grown and wine was an important item in ceremonies as well as in ordinary life. It was essential in weddings, in the passover meal and so forth.

He now makes a strange claim, he says that he himself is a vine. Not only that, but he is the true vine. And he mentions that his Father is the gardener, though we shouldn’t think in terms of someone who looks after fruit, flowers and vegetables in the way we would today. Israel is the old vineyard, and Father is much more than just an employed labourer, he is the vineyard owner. The old vineyard (Israel) has not been fruitful. Jesus is a new vine and his Father will prune the branches to make him more fruitful. If you prune a vine wisely it becomes more vigorous and more fruitful; that’s true of all kinds of fruit tree too, anyone who manages an orchard will tell you that ageing trees fruit less but can be reinvigorated by good pruning. Old or diseased branches need to be removed and the others cut back to a strong, healthy bud.

And Jesus goes on to tell his followers, ‘You are the branches’! Who are his followers? Two thousand years ago they were the twelve disciples who followed him everywhere and were hungry to hear whatever he had to say. Today the things that he said to them, apply to us also. We are his branches, we are attached to him.

A two-way relationship

Notice that this is a two-way relationship. Jesus says we’ll be very fruitful if we remain in him and he remains in us. And notice too that it’s an all or nothing relationship; we’ll either be very fruitful or we can do nothing. There’s no option that makes us partly fruitful, or reasonably fruitful, fruitful in some things but not in others. We are fully in; or we are fully out. You will be precious and treasured, or you will be trash. So which will you choose? Will you be attached to the one true vine, or will you be disconnected?

And in verse seven we learn that if we remain in him and his words remain in us, we can ask anything we wish and it will be done for us! We need to be careful here, though. Jesus is not telling us that we can ask for things that are not in his will and purpose. He expects us to know we can ask anything in his Name and receive it. There’s no point in asking for something that will harm or destroy your enemies, for example, because Jesus made it clear that we are to love our enemy. If I ask for wrong things, I am not remaining in him and his word is not remaining in me.

While the nails were being driven through him into the cross, Jesus asked for something. He said, ‘Father forgive them, they have no idea what they’re doing’. Was that prayer answered? You bet it was. It’s a tremendous example of loving your enemy, isn’t it! Maybe one of those Romans was the one who later said, ‘Truly this man was the Son of God’.

Glorifying the Father

Finally, in verse eight we see the purpose of it all. It’s not about us at all. It’s not even about Jesus. It’s about the Father! Being very fruitful, and showing ourselves to be followers of Jesus, simply brings glory to the person who truly deserves it and should always receive it – the Father.

Our Father, who is far beyond our reach, let your Name be utterly holy, may Your will and purpose be done here on Earth, just as it is in Your dwelling place.

< Previous | Index | Next >

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. My material is free to reuse (see conditions), but a coffee is always welcome!

Revising ‘Cruising the Gospel’

The four gospels are special: they, together with the rest of the New Testament, tell us all we need to know about Jesus

I’ve decided on the future direction of my website, ‘Cruising the Gospel’. I had intended to move the posts to JHM and close the old site; but it still has a useful function so I’ll update it instead and cross post to JHM.

A long time ago (August 2013) I began a new project which I called ‘Cruising the Gospel’ (CTG). I wanted to encourage people to read through the four gospels on a steady, rolling basis. Matthew, Mark, Luke and John are the four New Testament books that record what Jesus did and said during the last few years of his life on earth. We should read every part of the Bible, of course, all of it is useful, informative and helpful although some parts may seem quite difficult too.

But the four gospels are special: they, together with the rest of the New Testament, tell us all we need to know about Jesus – who he is, what he did and said, how we can understand him, how he will influence and shape our own lives if we will allow him, and why we should pay attention to him in the first place.

So my argument, and that of others too, is that we should form a habit of continually reading and re-reading these four books in particular. I call that ‘cruising the gospel’ and began to create a resource to help people do it. The website is still there online, almost three quarters complete. It needs updating, editing and finishing. Take a look at Cruising the Gospel (CTG) for yourself.

Moving it to JHM (or not)

I decided the best thing would be to migrate the material to ‘Journeys of Heart and Mind’ (JHM), and I began that task a while ago. But it quickly became clear this was not the best idea because the convenience and flow of the old site was getting lost as I merged the posts into JHM.

Instead, I now intend to keep the original website going while I complete it and update it, but every time I post a new item there I’ll cross-post here to JHM as well. That will give my readers the opportunity to see each post as an individual article, but also use the original CTG site as a reading guide should they wish to do so. I think it’s the best of both worlds.

It will take me a little while to get this organised and running smoothly, so please bear with me. But right now you can read the most recent posts here on JHM and all the older ones on CTG. I urge you to try it for yourself, try to read a little bit each day. Don’t rely on my ideas expressed on CTG, they are intended to get you thinking about it for yourself. And most important of all – wait for the Holy Spirit to guide you personally as you read. When you have useful thoughts or insights, leave them as comments to encourage others.

Here’s a recent post in the series, use the ‘< Previous | Index | Next >’ links in that article to see the rest.

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. My material is free to reuse (see conditions), but a coffee is always welcome!

John 14:22-31 – Not to the world?

[Jesus] took on our limitations so that he could reach us on our level, in ways we can understand.

< Previous | Index | Next >

Bible text – Read it yourself (opens in a new tab)

A fragment of John’s gospel (Wikimedia)

‘Why are you showing yourself to us, but not to the world?’ This is such an interesting question, it’s also a natural question. Judas (not Iscariot) wants to know why Jesus shows himself to the twelve, but not to the world. The question suggests it’s Jesus’ choice to hide himself from most people but show himself to a few. Judas is right to find this strange! But it’s not what Jesus has in mind.

In verse 23, he responds by saying that for everyone who loves him, he and the Father will come and make their home in that person. In other words, it’s not just for the twelve, but for anyone in the world who loves Jesus. Or to put it another way, the answer is that he will reveal himself to anyone – if they love him. He doesn’t hide from anybody, but those who don’t love him can never truly see him.

Short of time

Jesus needs to wind the conversation up because he knows what will happen next. He reminds them again of the promised Spirit and tells them that he and his Father will live within them; and the Spirit will teach them and remind them of everything they need to know. He also promises to leave his peace with them, and tells them not to worry or be afraid. This seems to me particularly striking when you consider what Jesus is about to go through at the hands of the Sanhedrin and the Roman governor.

And finally, in verses 28 to 31, he reminds them that he’s going to the Father who is greater than he is, and they will be glad (once they understand the significance of this). So, in what way is the Father greater than the Son? Does this idea even make any sense when we know that Father, Son and Spirit are co-equal within the structure we call ‘trinity’, the three in oneness that they share together? Perhaps the answer is simply that Jesus has limited himself within a human body in order to reach us in this world. For more than 30 years he has remained limited, but in returning to the Father he will regain the ability to be present everywhere at every moment of time with all of his people. In his human body he is inevitably less powerful than the Father, only able to act in the one place and time where he finds himself. He took on our limitations so that he could reach us on our level, in ways we can understand. That time is coming to an end as he returns to the Father.

Time’s up

And then they leave, and the final act will open.

< Previous | Index | Next >

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. My material is free to reuse (see conditions), but a coffee is always welcome!

Cruising the Gospel – Index

Cycling through the gospels to keep Jesus at the centre of all we do.

(See indexes on other topics)

For convenience, you can jump to any book or chapter by clicking the links below, or skip to the most recent post. Newer items are posted on this site (JHM) and the earlier ones appear on an older version. There’s also a brief introduction.

Matthew 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
Mark 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
Luke …
John 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18

Fallen Rhododendron flowers

He invites us to share in his spiritual life, a gift since we cannot deserve or earn it.

Fallen Rhododendron flowers lie on the ground – they are still beautiful. If you follow Jesus, perhaps you might say the same of fallen people (ie all of us); fallen people are lost but still beautiful too. But unlike the flowers, for fallen people hope remains; there is a Way, a Truth, a Life.

Rhododendron flowers lying on the ground where they fell

Jesus said, ‘I am the Way, the Truth, and the Life

The Way

Jesus is the Way because he is the only road to safety. We are free to follow any route through life that we wish, but the only road that promises and ensures safety is the road that Jesus travelled. Like us, he was born, lived as a child and went through the process of growing up. Unlike us he didn’t mess up.

If I want to walk in safety, I can only do it by walking with Jesus. I need to get to know him better, listen to what he says, say what I hear him say, do what I see him do.

The Truth

Jesus is the truth because he doesn’t hide from us. How can we define truth and falseness? Well, people sometimes say of a person, ‘What you see is what you get’. This is never literally, reliably, always true of any other human being. We hide things for a variety of reasons, even as children. If we’re ashamed of something, we hide it. If we break something, we might say someone else did it, or pretend we weren’t there at the time. Human nature is to turn to what is false when the truth is inconvenient or embarrassing or dangerous. Jesus is the exception that proves this rule of human nature. Not only did he always stick to what is true, he is truth personified.

The Life

We are alive because we are self-sustaining physical systems carrying out physical processes. Anything that destroys the systems or stops the processes causes us to die. If I’m not allowed to breathe, I will die. If I’m not allowed to eat or drink, I will die. Jesus, during his time with us, was just the same. But he was nailed to a cross which made it impossible to breath unless he could support his body weight, and he was not allowed to eat or drink and when, finally, he was offered something, he refused it. As he grew weak, breathing became impossible and he died. Yet he also has a spiritual life, and physical life was restored to him for a time as well (though bodily he was different in some very significant ways).

He invites us to share in his spiritual life, a gift since we cannot deserve or earn it. And he doesn’t want to wait, he chooses to give us spiritual life now, while we are still physically alive. For a time we can have both as he did, and later we retain the spiritual life even after our physical life is over.

Yes, it’s a mystery. No, we can’t explain it. But Jesus is not only the Way, and the Truth, he is also the Life!

If you want to follow the Way, discover the Truth, and live the Life, you really need to get to know Jesus better. One way is to read the book called Luke. It’s in the Bible, and it’s available online for free.

John 14:15-21 – Promising the Spirit

If Jesus is in us and he is also in the Father, then we too are somehow part of their oneness!

< Previous | Index | Next >

Bible text – Read it yourself (opens in a new tab)

Verse 15 is a big ‘if’. Jesus doesn’t ask us to do what he tells us; he simply points out that, if we love him, we will do what he says. So we are faced with the reality of what is in our hearts where Jesus is concerned. Do I love him, or don’t I? How far will I go in following him? Some of the way? All of the way?

The Spirit of Truth

The Holy Spirit comes as a gift from the Father in answer to a request from Jesus. And the Spirit is pretty special because he speaks for us, helps us, and will always stay with us. Read this personally – The Spirit of Christ, sent by the Father, speaks for you, helps you, and will always stay with you. Has this been your experience? If not, perhaps you need to get to know Jesus even better and make sure that you truly love him and therefore keep his commands. Look deeper into your own heart and pay more attention to your daily experience on this journey with Jesus. (If you’re still in doubt, press the ‘Previous’ link twice and re-read the notes on verses 1-7.) The Spirit of Christ cannot be anything but the Spirit of Truth, because Jesus declared himself to be ‘the Way, the Truth, and the Life’.

Pity the poor world!

‘The world’ is a way of saying ‘worldly people’ – in other words people who know the world, but have little or no clue about Jesus. Knowing the world is our default position, as we grow and experience life, we get to know the world and its ways better and better. That’s life! But this knowing provides no way to become familiar with the Spirit of Truth.

But if you are following Jesus, you will see and know his Spirit because the Spirit lives with you – inside you.

Leaving us?

The disciples didn’t yet fully understand what was happening. Jesus is going to leave them, but not like children without parents. Verse 18 is very clear, Jesus absolutely and explicitly tells them that he, the Son, and the Spirit (his Spirit) are one. They are not quite the same, but they cannot be separated. Jesus has a human bodily form and therefore lives with, but outside, the disciples; the Spirit has no bodily form and will live inside the disciples. Not only that: they will realise that Jesus is in his Father, and he is also in them. If Jesus is in us and he is also in the Father, then we too are somehow part of their oneness!

Back to verse 15

Verse 15 is reiterated in verse 21. If we have and keep Jesus’ commands, then we love him. And if we love Jesus, the Father will love us, Jesus will love us, and he’ll show himself to us. We are in such a safe place! All our lives we existed in a physical reality, but now we live in a spiritual reality as well!

< Previous | Index | Next >