The art of persuasion

We need to be noticed for our goodness. If we are filled with the spirit of Jesus we will bear the fruit of his spirit; and here’s that fruit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.

Working at a food bank (Wikimedia)

Thinking out loud – 2

My previous post was an image of the day. I wrote about evening mist, and how our lives have a beginning, a middle, and an end, just like a day there’s a certain mistiness about growing old. I ended by writing:

The teaching of Jesus is very logically sound, not testable but also, as far as I can see, internally coherent and free of self contradiction. That quality amazes me, I believe his claims to be true, testable or not. He has convinced me. Maybe he has convinced you too, or maybe not. We have that freedom, and we cannot persuade one another using the scientific approach, good as that is for studying more measurable and therefore testable matters.

Food bank
(Wikimedia)

If we can’t persuade others using the scientific method of testable hypotheses, how then can we reach those around us? There is a way, of course, so lets take it step by step.

How I live

The first thing to realise is that if we are following Jesus, we are his ambassadors in this world. An ambassador represents one nation by being present in another. Jesus came as an ambassador (and much more than that, of course). He came to represent his Father and his Kingdom here on Earth. He demonstrated Kingdom values and ways as well as talking about them.

I’m an ambassador too, I’m here to represent Jesus and his Kingdom to others. If I’m to represent Jesus I need to be like him as much as possible. So let’s dig into his character for a moment. Why did people 2000 years ago in Israel listen to Jesus? He did speak to individuals and even to crowds, but he also did things that surprised people. He met people’s needs (that will always get attention). He fed hungry people, he listened to lonely people. He healed sick people (that definitely got attention) He told stories (something else that people will listen to). But primarily (and what lay behind everything else) – he loved people and cared about them. So that’s what I aspire to: love people and care about them, meet their needs, feed the hungry, listen to the lonely, heal the sick, and tell good stories. Those are things I try to do as an ambassador for Jesus.

There’s a lot of love but also a good deal of uncaring in this human world of ours. People usually love their close family and their best friends and it’s love that drives us to help, to go the extra mile, to put up with those times when we feel let down or disappointed. But with people we don’t know we may be cautious at first. Some people seem not to care at all about others, appearing to be driven by selfishness alone. But the fact is that almost all of us are a mix, we display love sometimes, at other times or with other people we just don’t care very much.

We need to be noticed for our goodness. If we are filled with the spirit of Jesus we will bear the fruit of his spirit; and here’s that fruit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control – this list was written down in Greek by Paul, an early follower of Jesus. Read what he wrote in context.

It’s not so much about what I say, it’s about what I do. Helping in a food-bank, for example, picking up litter, planting snowdrops on grass verges, listening, learning to be more like Jesus.

Talking about Jesus

If I walk up to a stranger in the street and start telling them about Jesus, what will happen? Will they listen? I think we all know the answer!

If people notice how I behave and what I do and are surprised about that in some way, they might sometimes ask me about it. And I’ll explain that it’s simply because I’m trying to become more like Jesus. They might ask about that as well.

If I claim to be following Jesus, people will assume that Jesus is like me. That is a huge responsibility. If I fail in how I live, what I say will not be believed. Answering questions is always better than telling people things they may not be eager to hear. Reaching people is a matter of my behaviour being interesting enough to spark the why question and then providing good answers.

See also:

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

I will build my church

If Jesus builds something, then he may ask us to help – but he will be in charge. He will teach us how to build, he will give us tasks he knows we can do.

A gathering (Wikimedia)

What did Jesus mean when he said, ‘I will build my church’? And what are the implications for us in our attempts to follow him? Here are some thoughts on the word ‘church’ and the action of building.

A gathering
(Wikimedia)

Aramaic is similar to Hebrew and was probably spoken at home and in the villages in Galilee in Jesus’ day, it was a widely used language in the region and even today is still used in a few areas of, for example, Syria. Jesus would have been taught Hebrew, as all Jewish boys were; this was the language of the Old Testament and was used in the Synagogues. There were some Greek towns and villages in the region, as there were throughout the Mediterranean more generally, so Jesus likely understood Greek. He might have known some Latin as well because that would have been spoken in imperial government and military circles.

In a conversation with his follower, Peter, he may have used an Aramaic word or possibly the Greek equivalent, ekklesia (church); and that’s how it’s recorded in the New Testament (Matthew 16:13-20). As a word it seems to have its roots in daily life; the village or town elders would have gathered as a local council to discuss and manage local affairs. As people meeting together more or less regularly, groups of people following Jesus may have been been given the same label – a gathering, therefore an ekklesia.

In the conversation described by Matthew, Jesus asks his followers, ‘Who do people say the Son of Man is?’ Of all of them, Peter was the most outspoken and would offer an opinion when the more cautious held back. Peter didn’t seem to worry about the risk of giving a wrong answer and looking foolish. So several of them gave the answer to the easy question – ‘Who do people say I am?’. But it was Peter who responded to the much more tricky question – ‘Who do you say I am?’

What Jesus says next seems ambiguous, at any rate the way Matthew describes it is ambiguous. Some people think he’s saying that Peter is the rock that he’ll build his church on. Others think the rock is the truth Peter expressed, the truth that Jesus is the Messiah, the Son of the Most High. Personally, I take the second view.

Jesus says that he will build his ekklesia, his church.

If Jesus builds something, then he may ask us to help – but he will be in charge. He will teach us how to build, he will give us tasks he knows we can do, but he remains the top man, the boss, the giver of instructions. We can’t just build what we want in the way that we want, call it church, and expect him to approve!

So let’s start by asking Jesus to show us what he wants us to do. And then when we each do our part, let’s keep checking with him that what we’re doing or saying is in line with his design. And then, as the job progresses, we’ll be able to gasp with astonishment saying, ‘Wow! This is far more amazing than anything I’d dreamed or imagined!’

It all starts with Jesus. The next step is that we have to learn to follow, to be Disciples. That will will steer us into Mission. And out of the results of mission we will see Church appear and grow.

Jesus, then Disciple, then Mission, then Church.

JDMC!

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

JDMC – What does it contain?

Good and bad habits alike result from repeated behaviour, and the sessions aim to get you behaving in ways that will form good habits as Jesus’ disciples.

< Previous | Index | Next >

This article is an extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. It’s the very first section so is a bit different from the rest: there are no questions for readers to ponder, it sets the scene and explains how JDMC might be used.

JDMC cover

This twelve-part guide will help you explore some key ideas from The Forgotten Ways by Alan Hirsch (all of his books are available via this link). Of course, one way to grapple with the material is simply to read Alan’s book, and I highly recommend doing so. And if your church or group wants to discuss and learn together there’s The Forgotten Ways Handbook, also highly recommended, but it’s long and detailed. Another way to start is to read The Shaping of Things to Come, a book that provides a lot of useful background.

But if you need an introductory guide you have come to the right place. JDMC is suitable for individual use, but better for up to six to ten people working together. The guide explains the main points to get you thinking and exploring; if you find it interesting you’ll want to go further so I’ll point out the main sources as we go along. For more information visit Jesus, Disciple, Mission, Church.

I became aware of The Forgotten Ways when Alan spoke at a conference. I read some of his books, began working through the Handbook on my own, and then tried it with others. I wrote JDMC because I sensed the need for something short and simple, and I’m using it very effectively with groups of people I know.

Where might you use this guide?

It works well for groups of interested friends, it could be used by a Christian Union at a workplace or college, or it might suit a home group or small group forming part of a local church. Also, it might serve to inject fresh thinking into any church or denomination, perhaps being worked through by a group of church leaders. But please remember that JDMC only skims the surface. If you like what you find here, please consider going deeper and further using the sources mentioned above and throughout the guide.

What it contains

JDMC consists of the introduction you’re reading right now, a first section to outline the thinking behind The Forgotten Ways, six further parts (one for each forgotten way), three supplements to answer questions readers have asked (not based on Alan Hirsch’s work), and a conclusion. The sessions contain simple, introductory material with questions to get you thinking for yourself. The six forgotten ways can be seen as distinct, but also have a way of weaving themselves together in practice. You may notice this as you work through the guide; take it as evidence that the six ways are inextricably linked and interdependent.

We learn by doing. Good and bad habits alike result from repeated behaviour, and the sessions aim to get you behaving in ways that will form good habits as Jesus’ disciples. Over time, I hope and expect that you will behave yourselves into habits and thinking that will take you further in the journey with Jesus than you may have thought possible or necessary.

Don’t skip the questions, they’re an essential part of the discovery process. Take time to process the material and come up with your own ideas and conclusions. It’s not possible to offer exhaustive Bible references in a short guide. The Bible references I’ve included are merely starting points for exploration. As you read your Bible (and especially the gospels) you are likely to find that other relevant verses and paragraphs leap off the page.

The sessions include related online material including text, audio and video. You can click through to these resources in the version of the discussion guide at jdmc.scilla.org.uk. The guide is free to use so download it, print it, modify it, or give it away; all I ask is that if you distribute it you provide attribution by including the link GetJDMC.scilla.org.uk and apply the same copyright conditions that I do.

More sections of JDMC

IntroductionJDMC, what does it contain?Using JDMC – how to approach it

Working together in six waysIntro and Way 1Ways 2, 3 and 4Ways 5 and 6, six ways

Way One, Jesus at the centreJesus at centre 1Jesus at centre 2Jesus at centre 3

Way Two, Becoming disciplesDisciples 1Disciples 2Disciples 3

Way Three, Outward and integratedOutAndInt1, OutAndInt2

Way Four, Gifts for buildingGiftsForBuilding1, GiftsForBuilding2

Way Five, A living organismLivingOrg1, LivingOrg2

More sections will appear here…

The work of the SpiritIntroJesus, disciples, outwardGifts, living, community, help

Other church leadersIntro, bishops, eldersDeacons, pastors, priests

Last wordsThe end can also be the beginning


< Previous | Index | Next >

Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 7 and 8. Download the whole thing or read it online – GetJDMC.scilla.org.uk

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Every chapter is necessary

There is a synergy, a sparking of abundant life that comes from the interdependence of the parts.

A page from the book

This is a slightly modified copy of an article I wrote in 2014. I’m republishing it because I think it is still useful and deserves another airing. Perhaps it hints at some things we are liable to forget.

The book, Simple Church: Unity Within Diversity, contains twenty-four chapters. Each one discusses a positive aspect of church, something that is an essential part of the whole. Reading from the book I was deeply impacted by Chapter 22 from Kathy Escobar; the chapter is entitled A church that restores dignity where it’s been lost.

She writes:

Jesus calls [Lazarus] out of the tomb, but then he looks to the people around him – his community, friends, and advocates – and says to them ‘unbind him’. Unbind him. Unwrap him. Take off his graveclothes.

I think God calls us to participate in this uncovering-unwrapping-unbinding with each other through healing community.

And it struck me that although church is much more than the sum of its parts, all of the parts need to be actively present. There is a synergy, a sparking of abundant life that comes from the interdependence of the parts. Church is a person, the Bride of Christ.

Like all people, you and I are much more than the sum of hands, ears, spleen, heart, lungs and all the rest. But if any of these were missing we would either die or be unable to fully function. And it’s just the same with the church.

Just consider some of the other chapter themes. The church cherishes Jesus Christ, exhibits personal holiness, counts every member as key, assembles for mutual edification, and knows eternal life is free. Imagine all of those being true in a church that fails to restore dignity where it’s been lost. It would be a church without the active compassion necessary to unbind those who so desperately need it.

Or consider a church that clings to scriptural truth, is most notable for its love and is united in Christ but doesn’t follow the lead of the Holy Spirit. This would be a church that failed to hear where to go and what to do and did everything in its own strength.

Or what about a church that was composed of peacemakers, viewed itself as a people, restored dignity but failed to proclaim the gospel clearly?

The chapters of this book all stand alone and can be read alone. But they often overlap so that there are echoes and glimpses of them in one another. Yet taken together, with no part missing or inactive, they describe a holistic church, a wholesome church and a church that is alive and active and effective in the world. There are other aspects that are not explicitly covered in the book, prayer for example. But these are implied throughout in a variety of ways.

Church is as complex as any living organism, and just like a living organism it is not only complex but also multi-faceted, and astonishingly well constructed. The church is also alive with the life of Christ. And every part contributes!

Find the book on Google Play Books and on Amazon Books.

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Wow! HalleluYah! Amen!

He captures the difference…

I’ve just read this short but truly excellent article by Chris Dryden, aka CD, aka DaManCD.

In his inimitable way, he captures the difference between typical church as most people know it, and the living organism of ekklesia as Jesus intends it. There’s an absolute chasm between the two, and Chris clarifies that.

Excellent! – Pop over there and take a look.