What is the greatest priority?

I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity.

We consider priorities expressed by three church personalities and ask, ‘What is the most important objective for the church? What will most please Papa? What is the Spirit urging? How does Jesus want us to respond?’

A polychotomy?
Shattered glass

We are being tugged in many directions in our lives as believers, we have become a polychotomy. The word literally means ‘many cut apart’. The church looks like shattered glass; oneness turned into shards. There are voices telling us to believe the right things, say the right things, do the right things. Let’s take a look at some of them and ask ourselves the question, ‘What is the greatest priority?’

An article by Sam Hailes (no longer available) started me thinking about this. Sam interviewed Peter Farmer from Nottingham, Tony Goddard from Peterborough, and Beresford Job from Chigwell. These three men have different ideas on the main priority – mission and multiplication (Peter), making an impact and caring (Tony), following Biblical principles (Beresford). If we cast the net wider we will find many more groups with other insights and emphases. Every denomination and group has its own ideas about what is most important.

So who is right?

To answer this question we need to turn to the Bible. But where should we look?

Guidance from the Source

I suggest that the most important and fundamental guidance will come from carefully hearing what Jesus said. In particular, his prayer just before his arrest must be the best of all sources for what is essential.

Think about it for a moment. Yahshua knows that his whole life has brought him to this place of sacrifice. The burden upon him is enormous, his heart is heavy and he cries out to the Father. Surely what he asks at this moment will be the most important thing of all. So what does he say?

In John 17; Yahshua prays for his disciples, and there is much here that we need to take on board. But then he prays explicitly for you and me. And this is what he asks. Read it carefully – this is Jesus praying for you!

My prayer is not for [my disciples] alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.

I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. ‘Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them. (John 17:20-26)

He wants us to be one, united, not split apart. The Messiah himself prays to the Father that we may be one ‘just as you are in me and I am in you’. He wants us all to be ‘in us’ (the Father and the Son) so that the world may believe the Father has sent the Son.

More than that, Jesus has given us (you and me) the glory that the Father gave him. What?! Read that again. He’s given you and me his glory! Why? So that we may be one. Then the world will know.

And he prays that we may be where he is and see his glory.

There’s just no escaping this fundamental truth, that when the chips are down Jesus prays his heart out to his Father and asks that we may be one so that the world may believe.

What is the most striking thing about the church in our day? What does the world see when it looks at church? It sees multiple organisations, church is divided into myriad groups and denominations, often seeming to point to different things as being the most important. We are a broken, shattered people and the heart of Christ is broken when he sees us in this state. His heart is for us to be one just as he and the Father are one. And he wants to include us in their oneness and community.

Peter Farmer is not wrong about mutiplication and mission. Tony Goddard is not wrong about making an impact and caring for people. And Beresford Job is not wrong about following Biblical principles. But those are not the main things.

Becoming and remaining one

Above all, we now need to learn to be one. We need to accept we have differences, learn from one another. There is no single right belief, right speech, or right action. His children all shine with the light of his presence. If we are to be part of the answer to his prayer we need to learn from one another and grow together in love, building one another up, encouraging one another, helping one another to focus on every good thing. We need to grow up into Christ. Paul understood this well, see what he wrote to the Ephesian church.

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.

There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Ephesians 4:1-6 and 11:16)

I am not suggesting that anyone is wrong, or that some are more right than others. I am simply observing that we remain shattered and that we are not yet perfectly formed into the one bride for whom Christ died and will return. Let us all strive to forge fresh bonds of peace. Paul called the Ephesians to keep the unity of the Spirit. Today we need to do more than that, we need to regain the unity of the Spirit.

Addendum

The above is a repost, only slightly changed, of an article I wrote way back in 2012. After 12 years, I think it’s worth repeating. If church has any purpose, any value, it springs from Jesus’ prayer for you and for me. Will I let him place the little fragment that I am into a shared oneness with my brothers and sisters? Will you? Last night I was privileged to be part of a Small Group meeting with friends in one of our homes – and this oneness, and sharing, and presence of the Spirit of Christ, and care for one another and the wider world was tangible amongst us. That is so refreshing, so encouraging, so good!

Church as network – INDEX

Connection and communication go hand in hand

Networks are good for connection and communication. Examples include the internet and the road system (sometimes actually called ‘the road network’). Connection and communication go hand in hand, network connections are the channels and network communications are the messages.

(See indexes on other topics)

A typical network (from Wikimedia)

This index lists articles on aspects of church as a network.

  1. Church is a network – Rich connections at multiple levels
  2. Groups of two or three – These may develop spontaneously
  3. Groups of six to twenty – Rather like a family
  4. Groups of sixty to eighty – Workshops
  5. Dunbar and 130-160 – Maximum social connections

‘Greatest thing’ republished – INDEX

The analysis excited me, Henry Drummond confirmed what I already knew to be true – this new life in Christ is all about love.

Here’s a modern English version of Henry Drummond’s ‘The Greatest Thing in the World’. His wonderful essay on love was originally created in 1884, and it analyses Paul’s famous chapter 13 of 1 Corinthians. Well worth a read!

(See indexes on other topics)

Read it online or download it
  • The modern English version is available to read or download online (a couple of the links in the PDF no longer work, I’ll correct them when I can).
  • The Victorian original is also available.
  • Many printed versions are available too, take your pick.
Article series

You might enjoy this series of short articles in which I examined Henry Drummond’s essay in more detail.

Why create a new version?

Why have I gone to the trouble of translating this essay into modern English? Basically, because it deserves a wider audience. Years ago The Greatest Thing was often reprinted as a booklet and was very popular. I remember buying a copy in Wesley Owen’s on Park Street in Bristol back in the 1970s when the language was still less than 100 years out of date. It was a great read and it helped to change my life. The analysis excited me, Henry Drummond confirmed what I already knew to be true – this new life in Christ is all about love. At the same time the little book challenged me and drew me on.

This great essay is no longer widely known or read. It deserves better. It will speak to readers today just as it always did. Read it!

Acknowledgements

And finally, I just want to thank the family members and friends who read my early drafts and made helpful suggestions, pointed out errors, or were just encouraging. You know who you are.

Licencing

Copyright in the original has expired while the new version comes with a Creative Commons licence. So please feel free to print or republish either version and distribute it as widely as you like.

See also:

Christian life can come to nothing – Cerulean sanctum

Blast from the past… 8

We are often in situations where we’re amongst people we recognise, but know almost nothing about.

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Notes from bygone years – Julys duly remembered
Hint: Click on the thumbnails for larger images.

A year ago

On 7th July 2022 I noted that ‘the Conservative party is in a state of confusion right now’. Not a lot has changed in the last twelve months; it seems the Conservative ship is still foundering. I included a picture of a sinking ship in my article, here it is again. I also argued for a general election as soon as possible and we’re still waiting on that one! So the big question now is, ‘Will the Conservatives still be in power in July 2024?’ Hard to say, isn’t it! In my judgement it’s very unlikely, but we’ll have to wait and see. The last possible date for the next general election is 28th February 2025. (See the original post.)

Graphic of a sinking ship

<Jun 2022 – Aug 2022>

Two years ago
Starship’s first launch, 20th April 2023 – Image from Wikimedia

In July 2021, SpaceX‘s Superheavy Booster 3 was being tested at Boca Chica in Texas. They continue to develop and build boosters (and Starships too) at a prodigious rate, and have already launched the full stack on it’s first test flight. That flight failed to reach orbit, and caused serious damage to the launch mount but, following repairs, they are very nearly ready for a second attempt and have made a lot of changes following lessons learned from flight 1.

Five years ago
The JDMC cover

In July 2018 I shared an extract from my short guide, JDMC. I emphasised the work of the Holy Spirit in church life and looked at ways we can recognise and value his activity.

I didn’t want JDMC to be only about what we do, but more significantly about what Jesus does. (Read the original article)

Ten years ago
Ambience Cafe, St Neots

Research shows we are often in situations where we’re amongst people we recognise, but know almost nothing about. In July 2013 I was thinking about this and how I might notice and engage with such people. (Read the original article)

Fifteen years ago
Still from a video about the hymn

In July 2008 I wrote about the famous Welsh hymn, ‘Dyma gariad fel y moroedd’ or in English ‘Here is love vast as the ocean’. Read about the hymn’s origins and listen to it in the original article.

Twenty years ago
Crow’s nest on HMS Warrior

July 2003 saw us meeting at home to listen to what the Spirit would say and watch what he would do. And of course, we were not disappointed. Afterwards I posted ‘Fallen and lifted up‘ to capture something of that evening.

Twenty-five years ago
Kimbolton Market Place

In July 1998 we visited Kimbolton, just a short distance from our home in Tilbrook. Although it’s a village, Kimbolton always seemed much more like a small town with a market place and Kimbolton Castle, now a private school.

Thirty years ago
The Sealed Knot

In July 1993 Judy, Debbie and Beth went to see a Sealed-Knot re-enactment of a Civil War battle. I didn’t go to this as I was probably at work at the time.

Thirty-five years ago
Mum and Mickey

In July 1988 My Mum was sixty and we had a party at The Catherine Wheel pub in Bibury. Here she is unwrapping a present – a Mickey Mouse landline telephone. She had always wanted one of these!

Forty years ago
Apple pollen tubes

In July 1983 my mathematician friend, Phil, and I had a scientific paper published. Phil built a mathematical model for the effect of temperature on apple pollen tubes. This was based on experimental measurements I’d made in spring 1982.

Forty-five years ago

In July 1978 Beth was just two months old (whoops, I think I just gave her age away). We were living in a terraced house in Yatton and I was working on plum and apple pollination.

Fifty years ago
Belland Drive in Charlton Kings

In July 1973 I inspected the base for a greenhouse with my father-in-law, Ron Hill. Here we are, having a good look. As you can see, Ron’s garden in Charlton Kings was beautifully maintained.

Fifty-five years ago

In July 1968 I celebrated my 20th birthday. I don’t remember the occasion, but it would have involved a bit of a party with my Mum and Dad, my three sisters, Judy, and possibly her parents and brother too. From my current perspective it seems a very long time ago!

Sixty years ago
A beach on the Welsh coast

In July 1963 I was 14 years old and we might have been on holiday, but more likely it would have been August. In any case, here’s my Dad taking a photo of the family on the beach on the coast of Ceredigion, Wales.

Sixty-five years ago

In July 1958 I turned ten-years-old, and I’d finished my fifth year of junior education. It was the summer holiday, hooray!

Seventy years ago

In July 1953 I was four, turning five and hadn’t yet started school. Mum, Dad, my little sister, Cindy, and I lived in Queen Anne’s Road on the Beeches estate in Cirencester.

Seventy-five years ago

July 1948 was the month I was born. I was one of the first two children to be delivered at Cirencester’s new maternity hospital. It’s now the main building of today’s Cirencester Hospital. < >

Eighty years ago

On 29th July 1943 my Dad cycled home from school at the end of term. It was his last day of full-time education. < >

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More on ground breaking

In the life of the church the central figure is Jesus and the central idea is that he is Lord. The church was founded on this person and this truth nearly 2000 years ago.

Where should we start in church life, where should we start in mission, or in teaching, or in any other aspect of being a believer and follower of Jesus? The answer is simple and rather obvious – we should start with Jesus himself.

Following my post ‘Ground breaking‘ on 26th February, I’d like to examine a particular example. In my study guide, JDMC, I set out to help small groups of individuals live out Jesus’ command to ‘go into all the world and make disciples’. The idea is that making disciples is the first step on the journey to starting a movement that will grow and grow. Alan Hirsch, in setting out this idea in his seminal book ‘The Forgotten Ways’, identified six factors that work together to make a movement buzz and thrive. The first factor is that there needs to be a person and an idea that together can become the focal point for the movement.

More groundbreaking – Image from Wikimedia
A person and an idea

All vigorously growing movements have this centralised focus. For the communist revolution in Russia in the early part of the 20th century the person was Karl Marx and the idea was that wealth should be shared, not held primarily by a ruling class. The means of production should be owned, not by industrialists, but by the workers themselves.

It’s not hard to identify the same structure in all sorts of other historical movements; think of Al Qaeda, the Methodist movement, female suffrage, the rise of the German Nazi party between the first and second world wars, the growth of Amazon as a supply and delivery business. I could go on, there are many examples, and it’s not hard to see a central personality and a central notion or purpose for each.

Jesus is Lord!

In the life of the church the central figure is Jesus and the central idea is that he is Lord. The church was founded on this person and this truth nearly 2000 years ago. He gave us everything we need to become disciples, and he imbued the church with everything it needs to be a thriving, thrusting movement. And although in the first few hundred years, there was explosive growth, a real movement on a major scale, something that swept through the Graeco-Roman world and far beyond – that momentum stalled. Something fundamental, in church today, seems to be missing.

This is the first of six essential ingredients that Alan Hirsch argues that we need to rediscover and reactivate in the church. I think he is right. We need to recover the sense that Jesus is at the heart of church life, and that he is Lord.

It’s fair to argue that this is exactly what Jesus himself meant when he told his disciples to go out into the world and make disciples. But he surrounded that command with some super-important statements. First he said that he has full authority, then he told them to go and make more disciples, he said to teach those new disciples to do all the things he’d taught his initial disciples, and then he finished by telling them that he’d be with them all the way. They did what he’d asked, they made many more disciples who also understood that Jesus is Lord and that they were, in turn, to make more disciples. And they did. And that is a movement! They literally changed their world.

But it’s essential that we do more than just repeat the slogan, ‘Jesus is Lord’. We need to live the slogan out; as disciples of Jesus, we need to do what he did, and to speak into our culture the things he spoke into his culture. He told us to love the people in our lives, he said we should forgive people who are unkind to us. He calls us to imitate his words, but also his thinking and his actions. It’s essential to go as he did, to bless the people around us, to help the helpless, feed the hungry, and meet every need as and when we come across it. Jesus blessed people in many ways, if we are truly his disciples so will we. But as Alan Hirsch points out, there’s more to it than just this one factor. We may be ever so familiar with Jesus, and have a close knowledge of him. We might study him at degree level, publish learned papers about him, write theses about his life and work, and read and write great books about him, and never once see any hint of a rapidly expanding movement.

Knowing Jesus is not, on its own, enough. It is, however an indispensable first step. We do need to know Jesus intimately, to understand who he is, and follow him to the best of our abilities. Yet this alone is insufficient for the rapidly growing movement we would all, surely, like to see! There are five other necessary factors and we will look at another one next time. Alongside the person and the idea there also needs to be a gift. We’ll discuss this in detail in the next part of this short series, but for now it’s enough to know that Jesus is not only the person, and his lordship the idea, but also Jesus himself is the gift. Jesus gave himself for us. This is the supreme gift, but there are others as we shall see.

BUT! In the meantime, get to know Jesus as never before. Spend time discovering him as a person by reading through the gospels of Matthew, Mark, Luke and John. Ask him to reveal himself more fully to you, he is always happy to answer this request, whether you are poor or wealthy, healthy or unwell, highly educated or unable to read. Consider what it means that he is Lord, and consider the cost involved in giving himself and the benefit of that gift to you and to me.

Remember, you need to get to know a person – Jesus: and you need to grapple with an idea – Jesus is Lord: and you need to understand a gift – Jesus’ action in pouring himself out for you, for me, for all of us.

Some resources

Meanwhile, let me leave you with some places to look for more information on this.

  • The best way to get to know Jesus better is to keep reading the Gospels (Matthew, Mark, Luke, John). They are freely available on line in a variety of languages and versions. Bible Gateway is a good source, but there are plenty of others. If you like, take a look at my website, Cruising the Gospel.
  • My guidebook, JDMC, presents Alan Hirsch’s six forgotten ways in a short, introductory, workbook format for individuals, or better, a small group of up to 12 people. Part One – Jesus at the Centre is the relevant section.
  • Alan Hirsch’s widely read book ‘The Forgotten Ways’ is available in print or in ebook form. Buy it from Eden, Google Play Books, Amazon or from your local bookshop.

Blast from the past… 5

Do things when you can. Don’t wait, don’t hesitate, who knows what tomorrow might bring…

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Notes from bygone years – A load of Aprils

A year ago

I didn’t post an article in April 2022, but Donna and I visited Weston-super-Mare and I spotted this fruit and vegetable shop in one of the back streets. There were strawberries here, but they’re not in season; there were pineapples but those don’t grow in the UK; there were pears that should be ready to pick in September or October. Almost nothing in this shop was grown locally. Why?

A traditional greengrocer’s shop

It’s lovely to have choices like this, but they come at a cost to the environment that we usually overlook. The solution lies in my pocket and yours; we should try to buy locally produced fruit and vegetables that are within a few weeks of being in season.

Two years ago

No blog posts in April 2021 either, but on 4th April the weather was warm and bright and we enjoyed eating outside for the first time in 2021.

Eating outside on 4th April
Three days later!

But oh my word, look at the same table just three days later. Snow! The moral of this little story is plain, do things while you can. Don’t wait, don’t hesitate, who knows what tomorrow might bring…

Five years ago

In April 2018 I had a bit of a rant about rescuing Britain from the dreadful mess it seemed to be in. I grumbled about the effects of Brexit, about poverty, the underfunded health service, an underfunded education system, the need for food-banks, the excessive cost of homes.

Read the article. Let me know if you think things have improved in the last five years.

Ten years ago

In April 2013 I wrote about ‘Men, women and children‘. The topic really was leadership, and I stand by all I wrote at that time.

A child leading? – Image from Wikimedia

Can men lead in church? How about women, are they allowed to lead? And what about children? Perhaps it depends who you ask, there are different opinions and different traditions.

Read my post from ten years ago and let me know what your views are.

Fifteen years ago

There was no article in April 2008. However, we had a holiday in Catalonia and visited Barcelona where we took a look at the famous Sagrada Familia with its amazing ‘biological’ shapes. What an astonishing place it it!

The ‘Sagrada Familia’

To learn more about this wonderful feat of design and engineering by the architect Antoni Gaudi, read the Wikipedia article.

Twenty years ago

In April 2003, I wrote about a meeting at home. Father spoke to us about leadership, coincidentally I drew on what I’d learned in this meeting when I wrote the article mentioned in the ‘Ten years ago’ section above!

A firm foundation

We are weak, like freshly poured concrete; but Jesus is patient and knows we will become strong enough for the task he’s given us.

Twenty-five years ago

In April 1998, Donna and I were on our way home from our honeymoon in Florida, and I began a new job at Unilever’s Colworth Laboratory north of Bedford.

Thirty years ago

In April 1995 my first wife, Judy, was recovering from failed chemotherapy for bowel cancer metastases. Clearly this was not a great situation, but she was fitter than she had been since before her operation to remove the primary tumour. We began meeting again at home with friends in Yatton, near Bristol, where we lived. These were by far the best meetings with friends in Jesus’ presence that any of us had ever experienced. Awesome and hard to describe adequately.

Erm… I can’t count! That was not thirty years ago, it was twenty-eight years ago! Ah well, I’ll let it stand.

Thirty years ago

I’ll try again! In April 1993 Judy and I were living in Yatton with our daughters, and my Mum and Dad visited us on 15th. We drove into Bristol and looked around the covered market and The Galleries shopping centre.

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John 14:8-14 – Making it clear

Nobody has ever made claims like this before! It is either true, or Jesus is utterly deluded, or at worst he’s a complete fraud.

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John 14:8-14 – Read it yourself (opens in a new tab)

This must have felt frustrating; Jesus has already explained to them all and then added more to help Thomas. But now Philip doesn’t understand either. But Jesus is able to cope with anything, and in this he leads the way for us; frustration doesn’t lead to impatience. We are called to be patient as he is patient.

Philip asks Jesus to show the Father to the puzzled, anxious disciples, and he adds that doing so will satisfy them. Jesus is surprised. I’ve been with you all this time, Philip: how can you not know me?

Simple truth

And he explains again the simple truth that he and his Father are one, ‘I’m in the Father, and he’s in me’. This simple truth is hard for Philip to grasp because it is so deep, so astonishing, yet so simple. Surely far too simple to be true, and far too shocking as well. Nobody has ever made claims like this before! It is either true, or Jesus is utterly deluded, or at worst he’s a complete fraud. No wonder Philip struggles! Jesus tells him that if he can’t believe what he says, he should certainly believe what he’s been doing – healing the sick, raising the dead, forgiving the guilty. Who else but the Father himself could do this stuff?

The Father’s glory

If you believe in me you’ll do even greater things because, when I’m in the Father’s presence, you’ll be able to ask whatever is needed and I’ll do it for you. Why? Because the Father’s glory (the Presence that has long been in the holiest place in the Temple) will instead be in Jesus and his glory will no longer be contained in the Holy of Holies but will be contained in Jesus instead. And although Jesus doesn’t say so here, the Father’s glory will therefore be in the church because we, the church, are Jesus’ body here in the world. Perhaps this is not fully understood or expressed until the Holy Spirit reveals it to Paul on the Damascus road. Paul knew that the Presence had been in the Holy Place, but that now there was a new Holy Place, the church, inhabited by the Son, and through him, by the Father too since they are one. Although this was plain to Paul even before the Temple’s destruction, it must have been far less clear to the disciples while Jesus was still physically with them.

We carry an inestimable treasure with us wherever we go! And if that doesn’t fill you with hope, joy, and encouragement, I don’t know what will.

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Blast from the past… 4

In March 1998, Donna and I were married!

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Notes from bygone years – March after March after March

Two years ago

There were no posts in March 2021, but I walked a long section of the old Thames and Severn Canal. The photo shows the towpath on the left and the bed of the canal on the right. The canal is being restored, but it will be a long time before this section can carry barges again.

The old canal and towpath
Five years ago

In March 2018 I posted about moving into our new house and adding an extension (‘Our new home in the Cotswolds‘). The building work was disruptive in the extreme, of course. We had to move out for four weeks, and make do with just part of the original space for much longer than that. But it was worth it.

The lounge in chaos
We used to watch TV here!
Ten years ago
Grasshopper landing

In March 2013 I wrote about a TED interview with Elon Musk. Perhaps you haven’t heard of the TED talks, but everybody has heard of Elon. The post is interesting: Musk was already experimentally landing rockets ten years ago, and TED continues to be a great ideas platform. Take a look and explore the links in the original post.

Fifteen years ago

I reported on a meeting at home in March 2008.

Rachael also shared a picture of an old-fashioned plough making furrows. The soil needs to be churned up and overturned before something new can be grown. There is a necessary process of breaking before the land can be used.

We thought about how Father releases us from ourselves. At the beginning he said, ‘Let there be light’; he still speaks those words into his people today and pours light into the darkest places in our hearts.

Twenty years ago

March 2003, another early blog post about a meeting at home. This time there were only two of us, but we heard such a lot! For example, that the tiny stonecrop, the great cedar, and the mighty oak tree were all planted by Father’s hand. The important thing is not to be big or strong, but to be planted by the master.

Twenty-five years ago

And in March 1998, Donna and I were married!

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Ground breaking

Have we come to a time when the church is perfect and is missing nothing? I don’t think so! What fresh revelation will be next?

In a recent, very brief conversation on Twitter I suggested that something was ‘ground breaking’. Specifically it concerned some ideas about following Jesus, and whether one particular idea was ground breaking.

Thinking about this afterwards I realised that a useful conversation requires that we agree on what we mean by ‘ground breaking’ in the context of the lives and activities of believers interacting together in groups.

Ploughing with bullocks – From Wikimedia

Arguably, ‘ground breaking’ might originally be a farming or growing term. Before taking a harvest, it’s necessary to plant seeds in fertile soil, get them to germinate, and wait for them to grow. The farmer has much to do during that process, but the very first requirement is to do some ground breaking. Turning the soil with a plough (or a spade) loosens it, damages any weeds growing there, makes it easier to sow seed, and enables water and air to penetrate (both are needed). A bit of ground breaking can work wonders!

Jesus, ground breaker par excellence

In one sense of course, Jesus did all the ground breaking that could possibly be needed in church life. He only did what he saw his Father do, and only said what he heard his Father say. And he told his followers, ‘My Father is a gardener’. He also told a striking parable about seed falling in different places, including well prepared soil as well as several kinds of unprepared, unsuitable, or poorly prepared ground.

His is a foundational kind of ground breaking that we cannot and do not need to repeat. But there’s something else I would call ground breaking; something that happens every time principles, knowledge, or behaviour that the church has forgotten is restored. It’s happened over and over again.

Lesser ground breakings

One relatively recent example would be the spiritual revival that took place in the 1960s and 70s. I’m old enough to remember the excitement of discovering two things in those days. The understanding that the Holy Spirit poured out gifts on his people and wanted us to put them to use, and the idea that small groups meeting outside the denominations were capable of rapid and dynamic growth. They were exciting times. Out of this sprang three phenomena that are still with us today; multiple streams of new organisations like New Frontiers, New Wine, and many more; a re-invigoration of parts of most denominations, Anglican, Baptist, Methodist, Catholic and more; and thirdly the house church movement based around small, intimate groups of friends.

Going back a little we can see that the Azusa Street events were ground breaking in the same sense and resulted in the two main streams of Pentecostal churches.

Before that we might identify the Welsh revival when a new sense of unworthiness and Father’s forgiveness resulted in large numbers of people praising and worshipping, encouraging one another, and preaching to their neighbours in towns and villages. Before that the Wesleys and Methodism flourished and it was understood that small groups can be a powerful way for people to grow and develop together. And there are many more ground breaking events like these right back through the centuries.

When I talk about ground breaking I definitely include developments like these, discoveries that there was, in the earliest state of the church, some other element of following Jesus which has since fallen into disuse or even faded from memory entirely. Rediscovering how things used to be and might be again is ground breaking in this lesser sense.

New, vigorous growth

Such freshly re-broken ground almost always seems to result in new, vigorous growth where previously things had become somewhat tired and wooden. Think in terms of a neglected, weak, dehydrated plant that has just been potted up with fresh compost, is being watered regularly, and now stands in a new spot where there is fresh air, adequate humidity, and plenty of light. A plant like that will put on a sudden spurt of growth, form new shoots and leaves, and perhaps flower for the first time in ages.

We need to see more ground being rebroken and experience that fresh flush of growth and energy again and again. Have we come to a time when the church is perfect and is missing nothing? I don’t think so! What fresh revelation will be next?

Note: Ground breaking can also mean a ceremonial turning of soil at the start of a construction project. It can be instructive to think of Jesus’ work as the start of a building project – the New Jerusalem, which is the church (see Revelation 21:9-10). But that’s a whole topic on its own.

Speak to the bones

It’s good that we want to communicate and act, but it’s not good when we ourselves decide what to say and what to do.

Part 4 of a series – ‘The valley of dry bones’

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Now Yahweh says something strange to Ezekiel. He tells Ezekiel to speak to the bones, to prophecy to them. Is there any purpose in speaking to what is dead? Let’s look carefully at Ezekiel 37:4.

Then he told me, ‘Prophecy to these bones. Tell them, “Dry bones! Hear Yahweh’s word.”‘

Ezekiel 37:4

There are several important points to notice. If Ezekiel hadn’t understood these points the amazing things that are about to happen would not have happened. At least, they wouldn’t have happened through Ezekiel. Yahweh would have found another way, another person to serve him; Ezekiel would have missed out. Hearing is important, and the mechanism for hearing is complex.

1 – Listen and speak

Yahweh spoke to Ezekiel. Ezekiel listened so that he could pass on what he had received. This is the place where we often go wrong. We see a need and we act to meet it, we say what we think best, we do what we think best.

Structure of a human ear – From Wikimedia Commons

It’s good that we want to communicate and act, but it’s not good when we ourselves decide what to say and what to do. Even Yahshua (Jesus) didn’t do this, he set us a good example, he said only what he heard the Father say (John 12:49-50), he did only what he saw the Father do (John 5:19). If we don’t get this first step right we become unusable, no good for the eternal purposes of the Most High. Listen first. That’s what Ezekiel did and so should we.

2 – It may not make much sense

‘Prophecy to these bones’, says Yahweh. Put yourself in Ezekiel’s place, try to imagine it. Bones are not animate objects. At one time they were but now they are not. Here’s a conversation that didn’t take place – but it might have done. If Ezekiel had been like me it probably would have gone something along these lines…

Yahweh: ‘Listen to me carefully.’ – Ezekiel: ‘Yes, Lord. I’m listening.’

Yahweh: ‘I want you to talk to those bones over there, I want you to tell them that..’ – Ezekiel: ‘Wait, wait, wait. I must be hearing wrong, Lord. You want me to talk to who?’

Yahweh: ‘Not who, what. I want you to talk to the bones’. – Ezekiel: ‘No, Lord.’

Yahweh: ‘No? What do you mean – no?’ – Ezekiel: ‘Er.. No ears, Lord. I mean the bones can’t hear, they have no ears. They won’t hear me.’

Yahweh: ‘I’ll deal with that, you just get on and prophecy, OK?’ – Ezekiel: ‘But my friends will think I’m stupid.’ – Yahweh: ‘And your point is?’

Yahweh: ‘You’re wasting time here, Ezekiel. I need a job done and I need it to be done right away. I’ll find someone else.’ – Ezekiel: ‘No, no. I’ll do it. I’ll talk to the bones. Can I use a really quiet voice, Lord?’

Yahweh: ‘I need a very loud voice for this job. If you’re speaking to dry bones you have to speak up.’ – Ezekiel: ‘But, Lord, I have no idea what to say.’

Yahweh: ‘Might that be because I haven’ t told you yet? Hmm? You must command them to hear me, even though they have no ears.’ – Ezekiel: ‘OK-a-a-a-a-y’

Yahweh: ‘Tell them, “Dry bones! Hear Yahweh’s word.”‘

3 – Hear his word!

Before Ezekiel can give the message to the bones, he must command them to hear. Assuming we can get past steps 1 and 2, this third step is something we often miss out. Before giving the message we need to command the deaf to hear. This is a step of preparation. It may require months or even years of prayer. It may mean demanding to be heard over and over and over again. It may mean criticism and derision and even facing serious abuse. But it needs to be done. There are no short cuts in hearing and speaking, seeing and doing.

Will we be like Ezekiel? Will we be unwavering in our obedience even if we appear foolish or unpopular or at risk? And is it worthwhile speaking to something that’s dead? Yes! Lazarus was dead, Yahshua spoke to him, and he came out of the grave.

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