Author: Chris Jefferies

I live in the west of England, worked in IT, and previously in biological science.

Rejoice in persecution

Our suffering for Christ is not wasted; it is a testimony of our allegiance to Him and a pathway to deeper intimacy with [him].

Recommended – 1

This is the first of what may become an occasional series in which I recommend creators and their creations when they produce things I really like and have found useful.

Life with CD

Today I’ve chosen an article by Chris Dryden who writes at ‘Life with CD’. Here’s a quote from his piece:

Rejoicing in persecution is not about denying pain or pretending hardship doesn’t hurt. It’s about lifting our eyes beyond the immediate struggle to see the eternal reward that awaits us. Our suffering for Christ is not wasted; it is a testimony of our allegiance to Him and a pathway to deeper intimacy with our Saviour.

Read Chris’s full article on his webpage.

It’s a useful read, in fact all of Chris’s articles are worth a look. For those of us attempting to live like Jesus, there’s a lot of thought-provoking stuff to read and consider here.

If you’re reading out of a more general interest you’ll still find much to value, perhaps as life lessons or just to understand why Jesus is a person of such long-standing interest to so many people.

See also:

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If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

The city on the hill

Jesus is well aware that we, too, are hemmed in by religious traditions and habits on the one hand, and inflexible structures on the other.

From the Bible – 1

The old city on the hill

What follows is an updated version of an article published on 13th June 2016. The Bible references open in the same tab or window; if you click these links, use the browser’s back arrow to return to the article.

City on a hill
(WIkimedia)

Approaching the end of his three and a half years of teaching and healing, Jesus told his disciples, ‘Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing’. (Matthew 23:37-39)

Jesus means us to take these verses very seriously indeed. In Matthew’s account they’re sandwiched between some of the most severe criticism of the religion of the day and a terrifying promise of the destruction to come. The city of Jerusalem and the temple at its heart were pulled down in 70 AD and replaced by a Roman city. The people died in the assault or were thrown out; this is what Jesus predicts and describes.

Jesus is well aware that we, too, are hemmed in by religious traditions and habits on the one hand, and inflexible structures on the other. And in the same way, he wants to gather us together under his wings. But are we willing? If we are not, he will criticise our religious tradition and allow our structures to be destroyed in order to save us from our own error and foolishness. Let’s not mislead ourselves, religion and structure are central to much that we think and do.

The new city on the hill

This is the New Jerusalem, the bride of the Lamb, the church! In Revelation 21:2-3 we read, ‘I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling-place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.’ Revelation 21:9-11 tells us, ‘I will show you the bride, the wife of the Lamb. And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal.’

This new Jerusalem has no traditions and is not built of stone. We are the living stones it’s constructed from! Jesus said, ‘You are the light of the world. A city built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven’.

Sometimes we think in terms of our own, individual lights, and how they should not be hidden. It’s not wrong to read the passage in that way, but surely what Jesus really has in mind is his people collectively, the church, his bride, the new city built on a hill – the city that ‘cannot be hidden’. And this new city is not built on a foundation of traditions and human teaching and Sunday services. It’s built on the foundation of Christ alone and it’s driven by every breath he breathes, the wind of the Spirit of Christ.

The how – life in the city

So what do we get in place of tradition and structure? Church life is based on something far more flexible and adaptable, something much more organic.

Ephesians 4:11-16 reveals church life as Jesus intended it. ‘Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.’

And here’s the practical detail. ‘To each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.’  (1 Corinthians 12:7-11)

And yet more detail from 1 Corinthians 14:26. ‘When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.’

This is the new city on the hill that shines its light all around (not hidden under a jar). This is the church, the new Jerusalem, light in a dark world, individuals all bringing a contribution, building and equipping one another. This is who we are, it’s what we need to be doing.

See also:

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If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Sheep, a street, and a home

The rest of the week we might have left-over meat from Sunday, often minced and made into cottage pie or shepherd’s pie. And we had non-meat days in the week as well, perhaps macaroni cheese, or kippers. or baked beans on toast, or cod.

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Image of the day – 140

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every day or so.

Click to enlarge

As a child I remember that we had a joint of meat on Sunday. And we usually had a fried breakfast on Sunday too, bacon, egg, fried bread, and perhaps a sausage as well. Sunday was a good day, a day to look forward to! The Sunday joint was sometimes mutton, sometimes pork, and just now and again, beef. But hardly ever chicken because chicken was too expensive. I also recall whale meat on at least one occasion. The rest of the week we might have left-over meat from Sunday, often minced and made into cottage pie or shepherd’s pie. And we had non-meat days in the week as well, perhaps macaroni cheese, or kippers. or baked beans on toast, or cod.

Today’s photo is from a house entrance in Cirencester’s Sheep Street. The house is not really a cottage at all. Hand sawn stone (known as ashlar) was an expensive material, so a genuine cottage would have probably have been built of undressed Cotswold stone straight from the quarry. Mutton (sometimes on a Sunday) is the meat of a mature sheep, tougher than lamb and needing more cooking time.

Why these references to sheep?

That’s easy to answer if you know something about the history of the Cotswolds! The land in this region is very good for farming sheep and in Medieval times wool was much in demand throughout Europe. Woollen cloth was still a major industry in early Victorian times, and the wealth created from the sale of unprocessed wool and woollen fabrics paid for many fine churches and merchant’s houses in towns across the region. Cirencester was no different, the famous Parish Church of St John the Baptist was built on wool money, and the many merchants’ houses in the centre of the town were funded in the same way. One of them, in Coxwell Street, still has its counting house attached.

That explains the references to sheep. You’ll find others, there’s the ‘Wool Market’, the ‘Fleece Hotel and Restaurant’, and Shepherd’s Way to name just three.

See also:

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If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Praying for the fundamentals

Jesus begins by reading back what he already knows. It’s time. His followers still don’t fully understand, but hearing this now, they will gradually understand as events unfold.

Greek commentary on John’s gospel dated 1190-1200 (Bodleian Library)

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Cruising the gospel – John 17:1-5

Bible text – Read it yourself (opens in a new tab)

Take a look first
A fragment of John’s gospel
(Wikimedia)

17:1 – Here, Jesus reveals to us what is really fundamental through his prayer. He even begins with something fundamental, but it’s easy to read the words without noticing the implication – He looked up.

Jesus looked up. This was the first thing he did, even before he spoke. He looked towards the Father before he spoke to him. This is exactly what we all do immediately before we speak to another person. We look at them and then we begin to say whatever is on our mind. The looking is an important part of the communication; it announces an intention to say something, checks if the other party is ready to listen, and alerts others nearby that a conversation is about to start.

At the very least, if we’re about to say something it is kind and thoughtful to look and see if right now is a good time to do that. We are checking, but also making the connection to establish communication.

Now speak, freely and openly. Jesus speaks to the Father but also to his apprentices, the disciples.

The hour has come

Jesus begins by reading back what he already knows. It’s time. His followers still don’t fully understand, but hearing this now, they will gradually understand as events unfold. They will later recall that Jesus knew what they did not – and that he was prepared for it.

Glory!

17:2-3 – Jesus knows that he is going to receive glory, but he also knows that the purpose of it is that he can then glorify the Father. He has authority over everyone and he’s been given the power to give eternal life to those entrusted to him by the Father.

And what is eternal life? Why, it’s the knowledge of the Father and of the Son that the Father sent! Jesus has told them already, that if they’ve seen him, they have seen the Father. It really is that simple! Simple to say, yet still very hard for them to comprehend at this point. Right now they just don’t get it – but after Pentecost they will.

The work is complete

17:4 – The Father receives glory by the Son completing the task he was sent to do. Jesus has done everything except the very brief final act. Think about what he has already achieved. He was born into a broken world, and grew up as a young child, obedient to his parents. By the time he was twelve-years-old he had understood who his real Father is and was capable of debating with Jewish scholars at the Temple in Jerusalem. He grew up, learning the trade of carpentry. He went out into the river country to be baptised by John in the Jordan, and then he called people to follow him, teaching them everything they would need to know. He had prepared everything for them so that they could accept his Holy Spirit (the Spirit of Christ) when he would arrive and fill them just a little later.

17:5 -Now he is ready to be obedient in the final act too, and to receive again the glory he had in his Father’s presence even before the world began. These five verses at the beginning of John 17 summarise everything he has done and will do.

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If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Holes in a wall

When I was young, nobody took the trouble to fill these holes again, but these days they’re probably protected as historical curiosities.

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Image of the day – 139

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every day or so.

Click to enlarge

Some of you might know what these two, rectangular holes are for, but many might not. Holes like these can be found all around Cirencester, usually along the main roads leading into or out of the town.

They date back to the dark days of World War Two when Britain faced invasion by German forces. The invasion never took place because Germany was unable to defeat the RAF and air dominance was essential before the invasion fleet could be launched.

The holes in these walls, if you haven’t already guessed, are sniper or machine gun positions to enable the defenders to fire on German forces from behind the temporary safety of masonry. One round from a German tank would been more than enough to destroy the wall, of course.

When I was young, nobody took the trouble to fill these holes again, but these days they’re probably protected as historical curiosities. A reminder if one is needed, that war can come visiting at short notice (as in Ukraine) and that no nation should assume it will always be safe.

See also:

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Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!