Author: Chris Jefferies

I live in the west of England, worked in IT, and previously in biological science.

A view of ancient remains

Cirencester is the site of Britain’s second city in Roman times, Corinium … The row of trees beyond the lake is close to the Roman city wall.

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Image of the day – 145

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click to enlarge

What’s in an image? And indeed what’s in a field? Let’s take it a stage at a time.

The Abbey

The grass in the foreground is part of one of Cirencester’s public parks, the Abbey Grounds. As the name suggests, this is part of the medieval abbey; the abbey buildings and the great abbey church are out of sight behind you in this view. All of those abbey remains are invisible, remaining as only foundations. After the dissolution of the abbeys by Henry VIII, the stonework was pulled down and re-used as building material as the town developed.

You are looking north-east. The first thing you can see beyond the grassed area is a stretch of water. This was dug by the monks to widen and deepen a branch of the River Churn to form a lake to supply fish. You will need to expand the image to see it clearly, it’s marked by benches, life buoys and low vegetation. The two figures in the extreme right are a good guide, they are just our side of the lake.

Abbey House

Also behind us in this view stood Abbey House, demolished in the 1960s. The Abbey land was later owned by the Chester-Master family who built the house, and the park was their private garden. There is one remaining structure from that time in the photo; the large mound at the extreme right covers the ice house built and used by the Chester-Masters.

The Romans

Cirencester is the site of Britain’s second city in Roman times – Corinium, or to give it its full name, Corinium Dobunnorum. The row of trees beyond the lake is close to the Roman city wall. Roman stone was also robbed to build structures in the later town, but out of site to the right of the ice house is a substantial bank and underlying that, the remaining Roman masonry. Some of it has been excavated and remains visible today. If you are visiting the town it’s well worth a look.

While we’re thinking of the Romans, the Abbey Grounds lie entirely within the Roman city and there’s almost certainly more to be discovered here. Just beyond the row of trees mentioned above is another branch of the River Churn. This, and the city wall would together have formed a barrier sufficient to force all traffic in and out of the city through the five large city gates.

Tar Barrow Field

The rising land beyond the line of trees up to the woodland along the sky line is known locally as Tar Barrow Field. ‘Tar’ is probably a corruption of ‘Thor’. The barrows would have been Neolithic or possibly Saxon, but the Medieval inhabitants clearly thought the Norse god Thor was involved in some way. There was also a Roman temple in this field and that would have been reached by a road or footpath from the Roman gate over what is today London Road.

Take a look yourself

If you are visiting Cirencester and interested in the town’s background and history, consider visiting the Corinium Museum (linked below). In addition to checking out the museum itself, you can pick up leaflets about historical sites to visit around the town.

See also:

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Installing our heatpump

It all took longer than we expected and some changes had to be made to the design as events unfolded, but by the beginning of February the new system was in and working.

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Image of the day – 144

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every day or so.

Click to enlarge

At the end of January our heat pump was installed, and before long we had warm radiators and underfloor heating, something we’d missed since our gas boiler developed a fault in October. At the time our first thought was to get the boiler repaired, the part would cost £500 and the labour would be a similar amount and at the end of the process we’d still have a seven-year-old boiler and we’d still be burning gas. We wanted to avoid using gas if possible because we want to reduce the amount of carbon-dioxide we produce.

There is a substantial government grant to make heat pumps a more attractive idea, so we thought it made sense to take advantage of it. After discussing it with our energy supplier, Octopus Energy, one of their surveyors visited, made a plan of the rooms, specified the required changes to our radiators, planned for pipe runs and siting of equipment, and we were ready to roll.

It all took longer than we expected and some changes had to be made to the design as events unfolded, but by the beginning of February the new system was in and working.

A different kind of heat

Our old heating system used a gas boiler, it could produce a lot of heat quickly on demand, so we had a series of thermostats to turn radiators and heated floors on and off as required to keep rooms at the right temperature. At night and during the middle of the day a time clock turned the system off entirely to save money, then came back on half an hour before we arrived home after work and half an hour before we woke up in the morning.

The new system is on all the time. A room thermostat increases or reduces the flow rate to keep the house at whatever temperature we set, and starting from cold it can take several days to achieve the set temperature. We’re beginning to like this way of working; the house stays at the temperature we prefer, around 19 C, and it only rises higher if the outside temperature is high. In that case the heat pump stops heating the house and just provides hot water.

Energy bills

It’s still early days to assess how our heating bill will change. The heat pump is an electrical system so our electricity bill will rise, but our gas bill will now be zero. The heat pump cools down outside air by extracting energy from it, and pushes that energy into our radiators and hot water tank. One kilowatt of electricity can push about four kilowatts of heat into our home, and as we have solar panels on our roof and a storage battery, some of that energy can come from the roof even at night. There is no environmental effect, we’re not producing carbon dioxide and the heat we steal from outside leaks back out again over time. The better our house is insulated, the slower it will leak and the less electricity we will need to maintain the temperature difference between the cold outside and the warm inside.

When we buy electrical power from the grid to pump heat (mainly in midwinter), that grid power is more than 50% green as well; so even that is far better than burning gas to keep warm.

Image of the day 144

This is the 144th ‘Image of the day’ I’ve posted. That is what we’d have called a gross when I was a child. Ten eggs in a box was ten, but twelve eggs in a box was a dozen and six was half a dozen. We still use those terms. A baker’s dozen was thirteen, a dozen with one extra for good measure. And a dozen dozen also had a special name – a gross. 12 x 12 = 144. So today there is a gross of ‘Images of the day’ on the Journeys of Heart and Mind website!

I wonder if I’ll ever reach a great gross, ie a dozen gross, or 1728 ‘Images of the day’?

See also:

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The world’s smallest

Some very large commons remain in other parts of the Cotswolds, notably near Stroud at Minchinhampton, Rodborough and Selsey Commons.

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Image of the day – 143

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every day or so.

Click to enlarge

Most English villages had a piece of common land where any villager could graze sheep or cattle, but the coming of field enclosures from the late Middle Ages onwards, reduced or removed many of these open spaces.

This one in Siddington, near Cirencester must be one of the smallest, if not the very tiniest! It would be very difficult to graze sheep or cattle here! (I suspect it was rather larger in the 1800’s.) Some very large commons remain in other parts of the Cotswolds, notably near Stroud at Minchinhampton, Rodborough and Selsey Commons.

See also:

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If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Praying for his apprentices

Jesus begins by reading back what he already knows. It’s time. His followers still don’t fully understand, but hearing this now, they will gradually understand as events unfold.

Greek commentary on John’s gospel dated 1190-1200 (Bodleian Library)

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Cruising the gospel – John 17:6-12

Bible text – Read it yourself (opens in a new tab)

Take a look first

A fragment of John’s gospel
(Wikimedia)

17:6 – We learn a lot from the words of Jesus’ prayer. The first thing we can see is that Jesus believes his core followers, the disciples, are a gift to him from his Father. Jesus’ role here was to reveal the Father to these people he’d been given. They were a bit of a mixed bag, four fishermen, a tax agent, Judas Iscariot managed the funds and might have had a background in money management, and the other Judas may have been a farmer or a farm labourer. No doubt the others all had some sort of trade or working background too.

And this disparate bunch had all proved to be obedient and have obeyed the Father’s word. Jesus may just mean that they have done what he has asked of them, because Jesus himself is the Father’s word, a living message of grace, peace and love sent into a broken world.

17:7 – They know that everything Jesus has is from the Father. 17:8 – Jesus has passed on to his apprentices (disciples) the words the Father gave him, and they accepted them. They’re fully convinced that Jesus came from, and was sent by, the Father. 17:9 – And Jesus prays for them, not for the world but specifically for those he’s been given (the disciples). The disciples belong to the Father. Remember that this is true for all of us who believe. If we are following Jesus, then we belong to the Father who has given us to him.

17:10 – On other occasions Jesus says things like, ‘The Father and I are one’, or ‘If you’ve seen me you have seen the Father’. Here he says the same thing in yet another way. Clearly addressing the Father, Jesus says, ‘All I have is yours, and all you have is mine’.

Oneness, threeness, and glory

Notice the last few words of this verse, ‘Glory has come to me through them‘. So the glory that Jesus has comes to him, in part, through his disciples, his followers, his apprentices. Have you thought about what that really means? Bear in mind here that you, that I, that we are his disciples in the world today. Glory is supposed to come to Jesus through us! That can only happen if we, his people, are reaching out into the world as we are supposed to, spreading the knowledge of the anointed Jesus out into the world here and now.

Are you up for that? Am I?

17:11-12 – And now Jesus prays again for the disciples, for a separation is coming. This is prayer for us as well as a prayer for the twelve who were there with him as he spoke with the Father. Drink it in; make it personal.

He says he’s not staying in this world any longer and is returning to his Father, but we are remaining in this world. So he asks his Father (and ours) to protect us. Jesus asks his Father to protect us by the power of his name. And what is the Father’s name? He shared this name to Moses when Moses asked him, ‘Who shall I say has sent me?’ The name is Yahweh, the great I AM. Tell them I AM has sent you (Exodus 3:13-15). Father is the ultimate cause, the source of all things. Jesus is asking this so that we may be one, just as Jesus and his Father are one.

But there’s more! Jesus, speaking to the Father, says very clearly that the name has been give to him also. Perhaps here, more clearly than almost anywhere else, Jesus claims that he and the Father are one and the same. The Jewish leaders condemned Jesus for claiming equality with the Most High; he was actually claiming far more than mere equality!

And he adds (in verse 12) that he protected the disciples and kept them safe by that same name. The only one he lost was Judas, who betrayed him for a bag of cash.

And finally, we can say something else about names. When Jesus appeared in shining brightness on the mountain, he talked with Moses and Elijah (Matthew 17: 1-5). Have you ever wondered why those two?

Moses represents law, Jesus represents deliverance, and Elijah represents prophecy. And these three are seen to be in conversation. Who brought law? The Father, Yahweh, the great I AM inscribed the commandments on the stone tablets (on a mountain). Jesus brings us into the place of promise just as Joshua (the same name, by the way) brought Israel into the place of promise, the promised land. And Elijah brought communication, as did all of the Old Testament prophets, sharing Father’s words with the people.

This is a glorious picture of the trinity – The Father (giver of law), the Son (giver of deliverance), and the Spirit (giver of communication). They are one, and if we have the presence of any one we have the presence of them all. And that, my friends, is why Jesus had to return to the Father in order to send the Spirit. If the Spirit is in you and among you, then the Father and the Son are also in you and among you. It cannot be any other way!

What a deep truth to ponder!

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A blot on the landscape?

The spoil from digging was scattered all around and no attempt was made to cart it away; and that accounts for the mound.

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Image of the day – 142

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every day or so.

Click to enlarge

For some time I’ve been walking sections of the Cotswold Canals as and when I have an opportunity and the inclination. Yesterday I walked a section that included the famous Sapperton Tunnel.

Tunnel construction started in 1784 by digging vertical shafts down from the hilltop at intervals along the line of the future canal, and then tunnelling in both directions towards adjacent shafts, hopefully meeting halfway and repeating the process until the tunnel was completed in 1789.

The photo shows where one of these twenty-five vertical shafts was cut. The spoil from digging was scattered all around and no attempt was made to cart it away; and that accounts for the mound. And as it was not possible to cultivate the mound, trees have grown over the years. So the wooded mounds are now very visible features of the landscape.

See also:

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Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!