Jesus – Page 4 – Journeys of Heart and Mind

Living in the presence

To come away with a shining face you must first go into the place where the glory is, you must stand face-to-face with the One who is the Presence.

Reading Chris Dryden’s ‘Concepts’ post, I was aware that I should write about how Father deals with me face to face. He always does this when I’m least expecting it, but I always know it’s him.

When I was a child, back in the 1950s and early ’60s, I had one or two luminous toys, and later a luminous watch. I never tired of holding these up to the light at night time and then turning the light off and watching the weird, greenish glow fade slowly over the next few minutes.

Some background

Let’s begin by setting the scene. Here I was, married and with an infant daughter, living in a very modest house in a very modest street, Judy and I had to be careful with the little money we had. Second hand everything, no car, riding my bike to work. A very typical story in the early years of married life. We were friends with another couple just a street away and had been meeting with them to read the Bible, pray together, and explore what the Holy Spirit was doing at that time in our area. They were Anglicans, we were from the Evangelical chapel at the far end of the village, but differences like that seemed utterly irrelevant.

On one particular evening as we were praying, a picture came into my mind. We were children, playing with bricks from large piles stacked on the ground. We were making little houses with them, walls of a few bricks with a gap for a doorway, another gap for a window and a few more bricks balanced on the top for a roof. We’d made several of these tiny ‘houses’ when the builder arrived on the scene.

He strode towards us through the mud and puddles and looked down at us. We thought he’d be cross so we jumped up to run away; if we ran in different directions we might all get away! But he smiled down at us and said,

‘I’m here to build a real house. If you scatter the bricks around, it’ll slow down my work, but if you bring the bricks to where I’m working, you’ll save me time and the house will be finished sooner’. So we did exactly that, we ran around collecting bricks and stacking them at his feet, while he got on with the work of building the house. And up it went, it was magnificent.

What we understood from this

I shared this ‘picture’ with my friends, Tony and Faith. And we could all see what it meant right away. The house is the church – not Anglican, not Evangelical, just the church. And the bricks were people – us, our friends, anyone we could bring into the builder’s presence. And the builder, of course, was Jesus. He is the one who said, ‘I will build my church’. And what resulted over the next few years was that a number of people including us (the living stones) were built into something very special indeed. It was a body pulsing with spiritual life and energy, especially when we met, but overflowing into the world around us too. I can say that for me, having this foundation and experience changed how I viewed my life more generally – at work, at home, with my parents, with friends, with family.

So don’t build structures with the people who belong to Jesus, but assist him as he directs and builds. Chris Dryden, writing on his site Life with CD, wrote recently about Moses speaking face-to-face with Yahweh. Maybe you should read his post and then come back here afterwards…

For 40 days – Day 8: Covenant Renewed: Concepts

…Reading the concepts article sparked a new thought in my mind. All those years ago in the mid 1970s I’d had face-to-face conversations with Father through the presence of his Spirit! That describes the way it felt (and still does).

Moses in the Presence

Chris Dryden wrote about Moses and the conversations he had with Yahweh, face-to-face, created-to-creator, follower-to-leader. That was a mighty privilege; it still is! And it left Moses with a glow on his face (and I imagine, a glow in his heart as well). Do I have a glow on my face after conversing with Jesus through the power and presence of his Spirit? Yes, I think I do. The connection and the conversation leave me changed in a way that people can see. Not a visible glowing, but a glowing heart and a face that relaxes and smiles in a new way as I describe the revelation to those around me. Really, I suppose, an awestruck and amazed face!

Have you witnessed the glowing hearts and faces of people who’ve been in the Presence, in conversation with the King of Kings? If you’ve spent time in meetings when the Holy Spirit is allowed in and there are prophesies and pictures and singing and dancing and arms raised – then yes, I bet you’ve seen those shining faces! There is nothing to beat face-to-face time. That’s true with family, with friends, and it’s true with Jesus as well. We come away encouraged, lifted up, newly informed – there is nothing like being in the Presence. We all come away with shining faces, you bet we do!

But, just like Moses, to come away with a shining face you must first go into the place where the glory is, you must stand face-to-face with the One who is the Presence. The Shekinah Glory is his and his alone. Our faces shine with an absorbed light, just like those luminous toys.

But what is even more precious is that going about, living my ordinary life, the Spirit often surprises me. I see something, hear something, think something, and suddenly in that moment I realise there’s a spark from him. He speaks face-to-face with me without any effort on my part. He lives within me even when I’m unaware!

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A moving story

Here, in brief, is the story of Sabeeta, beginning in Pakistan as a child with an awareness that she and her family were not entirely acceptable and eventually moving to the UK with her husband.

From Qayyumabad

Sabeeta Mushtaq writes about her life in Pakistan where she lived in constant awareness that as a Christian in a Muslim culture, she was seen as a misfit in her country of birth. It’s difficult for many of us here in the UK to imagine what this must be like. Though regrettably, some people living in Britain with non-UK backgrounds might feel related tensions and anxieties.

After finishing her education and working in management roles at a number of major companies in Pakistan, Sabeeta still had the continual feeling of background obstacles and pressures because of her faith. Later still she married a British citizen and after a few more years they made the decision to move to the UK…

To London

…arriving in the difficult early days of COVID.

Eventually she found friends and a spiritual home in a London Anglican congregation and has now become a Lay Deacon. I like her closing sentence and quote it here in full:

My journey, though filled with obstacles, has strengthened my belief that God’s plan for us unfolds in ways we cannot always foresee, but in the end, it is always for a greater purpose.

All of us are on our own, individual journeys, with or without Jesus. And in my opinion, far better with than without! Read Sabeeta’s full story at Anglicanism.org.

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Image of the day – 58

In the New Testament flames flicker on the heads of the believers when the Spirit falls on them in the upper room where they’re meeting.

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What’s in an image? Sometimes quite a lot, more than meets the eye.

I’m posting an image every two days (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.

Fire is both beneficial and dangerous. There’s nothing better than a nicely controlled fire in the living room on a cold January day; but there are few things worse than an out-of-control fire consuming your entire home! Even if the fire brigade arrives quickly and manages to save the house, they will do so by pouring hundreds or thousands of litres of water into your home. What is saved from burning will be wrecked by water.

If you read the Bible you’ll soon understand that the Holy Spirit is sometimes described as fire. The Old Testament describes Isaiah as being touched on the lips by fire. Ouch! (Though he comes to no harm.) And in the New Testament flames flicker on the heads of the believers when the Spirit falls on them in the upper room where they’re meeting in Jerusalem. (Again, they come to no harm.)

But both Isaiah and the believers in the upper room are changed, they are changed at a fundamental level and they are changed permanently. So let me just add that the Holy Spirit is the Spirit of Christ, he is the very nature of Jesus, he is a person, one of the three who live together in complete harmony – the Father, the Son (Jesus), and their Spirit. It’s not possible to know any of them without being changed fundamentally and permanently. And when I say ‘know’ I imply more than some casual meeting. If you get to know any one of them you will soon realise that you know all three.

My only advice is not to be put off by the idea of fire, yes it’s dangerous, but life itself is dangerous. Living a normal life in this world always leads to death, for nobody lives for ever. If you reach 100 you are doing really, really well. But seek first the heavenly things, welcome the fundamental and permanent change. It’s nothing to be afraid of.

How to begin? Find out about the life of Jesus. Read one of the gospels, they were specifically written about him. If you don’t know where to start, try reading Mark. If you want to see my thoughts along the way, you can join me in Cruising the Gospel.

Themed image collections

The links below will take you to the first post in each collection

Cirencester, Favourites, Irish holiday 2024, Roman villa

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DaManCD

Articles that dig deep into where we are going, why, and how, what is expected of us, our fears, hopes, failures, successes.

This is a quick heads up for my readers, a mention of another website you might like to take a look at.

There are a multitude of websites out there, often on very specific topics, so many that there’s something for absolutely everyone. So many that it can be hard to find what you need. My online friend DaManCD (aka Chris Dryden) runs one of them, and I run another. We’ve been aware of one another since we both contributed a chapter in a collaborative book, and we’ve interacted from time to time over the years, especially recently (though we’ve never actually met).

Chris’s website is called Life with CD and it’s well worth a visit. Chris draws on his life experience as a follower of Jesus to produce articles that dig deep into where we are going, why, and how, what is expected of us, our fears, hopes, failures, successes. His focus is always on the King who leads us. Why not take a look at a recent article starting a great series on the theme of 40 days?

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Jesus at the centre – 1

We are often overwhelmed by the complications and demands of modern life; our focus on the essential is lost and we are distracted by so many side issues.

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This article is an extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. This article opens a deeper look at the first forgotten way.

Introduction

It’s extremely important that Jesus is at the heart of our lives, both individually and in church life too. If we don’t get this foundation right we cannot be built into what he wants us to be. What would happen if you built a house of heavy stones but didn’t have proper foundations?

The fact is, this forgotten way is fundamental; everything else depends on it and results from it. We need Jesus to be in the right place because he is the only foundation we can trust (Matthew 16:15-20, 1 Corinthians 3:9-11). Has this way been truly forgotten? Not completely, perhaps, but we have sometimes been half-hearted in following it.

Discuss or consider – Do you follow Jesus in everything? List some parts of your life where you follow him. List some parts where you don’t. Is he the foundation of your daily living, truly?

The One

Deuteronomy 6:4-9 makes it very clear; Yahweh is One and we are to love him with everything we have and are. What a dramatic change from earlier times when offerings and worship had to be made to many gods, perhaps repeatedly during the day. For us, today, ‘Jesus is Lord’ in exactly the same way (1 Corinthians 8:6). No other loyalties are acceptable in our lives, just Jesus.

There are at least three helpful habits we can develop; these are keeping Jesus at the centre, following Jesus alone, and putting the gospels way, way ahead of anything else.

Discuss or consider – Read Deuteronomy 6:4-9 and think about the difference between one and many where gods are concerned (most people 2000 years ago had to make offerings to many gods). In John 10:30 what does Jesus mean when he says, ‘I and the Father are one’? And in John 17:20-23, what does he mean when he prays for all his followers – including you and me?

Jesus at the centre

We need a fresh understanding of who Jesus really is, every explosive church growth movement throughout history has had this focus. Many of these movements were persecuted and this seems to have given them a fresh and urgent vision. They let go of everything that would hold them back and clung to the core of their faith.

We need to know how Jesus lived and worked because he intends to live and work in these same ways through us. We can so easily block him, that’s part of having the privilege and responsibility of free will. And we are often overwhelmed by the complications and demands of modern life; our focus on the essential is lost and we are distracted by so many side issues.

To get away from everything that hinders us we need to focus on Jesus much more. The Bible calls him King, Shepherd, the One and Only, the Son, Master, Teacher, Lord, the Almighty with us (Immanuel), Prince of Peace, the Word and more. Jesus himself said, ‘Anyone who has seen me has seen the Father’. (John 14:9) By reading books about him, watching films about his life, and going through the gospels repeatedly we will begin to notice for ourselves what he is like, what he says, what he does and who he is.

Discuss or consider – Carefully think about where you are spiritually. How do your lives (individually and together) compare with that of Jesus? What changes would he want to see? When you meet, remember that you are meeting, as in all things, in Jesus’ name. (Colossians 3:17)

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

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Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 13 and 14. Download the whole thing or read it online – GetJDMC.scilla.org.uk

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Ways five and six, and six ways

Different things may stand out for different people; tell one another what seems important and why.

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This article is an extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. This completes the first chapter entitled Working together in six ways.

5 – A living organism

This session looks at some important differences between organisations and organisms, particularly as they involve movements, networks and growth. As the body of Christ we are an embodiment of Jesus’ life and resurrection.

Is the church alive or is it an institution? How can we even begin to answer a question like this? Does the Bible contain anything to help us? As a clue, does Jesus speak more positively about organisations (Matthew 12:5-8, Matthew 23:1-12) or about living things (Matthew 13:18-23, Matthew 13:31-33)? This is another long forgotten road we need to travel together, a forgotten way.

Discuss – Talk about the differences between organisms (animals, plants, people) and organisations (businesses, governments, schools). Who creates plants? Who creates schools? Who creates church?

6 – More than community

Strong and vibrant communities develop where there is a shared ordeal. We need to be on a risky journey together; we need to be drawn out of our comfort zones. It’s not necessary to be persecuted, but it is necessary to be stretched in significant ways in our lives together.

This is the sixth forgotten way, something we are inclined to stop doing when we are comfortable and unchallenged. Read Acts 4:1-7, Acts 5:17-20 and Acts 8:1-3 for some examples of how the early church lived a risky journey. Even better, read the whole of Acts and note how the early church lived and behaved.

Discuss – Is it natural for people to go beyond a place of comfort and safety? So why do we go on roller coasters? Where would you expect the strongest bonds to form, in an army detachment under fire or at a tea party? Why?

Six parts of a connected whole

The six forgotten ways are utterly dependent on one another. Think about a tree. Trees have four principle parts – roots, trunks, branches and leaves. But if any part is missing the rest of the tree will die. Without roots the tree has no supply of water. Without the trunk the root won’t receive food from the leaves, the branches would have no support and the leaves would lack water and wither. Without branches the leaves would not spread wide in the sunlight. Without leaves there would be no food supply and the tree would starve.

When all six elements of the forgotten ways are active, explosive growth is possible. And this is the key take-home message. Improvement in any one way is useful, but only when all six are active will the full benefit become clear. Like the parts of the tree, the six ways depend on one another and work together.

Think of Jesus in the centre surrounded by and intimately involved in each of the other concepts – becoming disciples, outward and integrated, gifts for building, a living organism and more than community. Imagine all six elements at work together. Nothing will be impossible.

That is the dream; it’s an awesome revelation. Let’s watch Jesus turn that dream into reality in our lives together.

Discuss – What is the most important thing you have discovered during this part of the guide? Different things may stand out for different people; tell one another what seems important and why.

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

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Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 11 and 12. Download the whole thing or read it online – GetJDMC.scilla.org.uk

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I will build my church

If Jesus builds something, then he may ask us to help – but he will be in charge. He will teach us how to build, he will give us tasks he knows we can do.

What did Jesus mean when he said, ‘I will build my church’? And what are the implications for us in our attempts to follow him? Here are some thoughts on the word ‘church’ and the action of building.

Aramaic is similar to Hebrew and was probably spoken at home and in the villages in Galilee in Jesus’ day, it was a widely used language in the region and even today is still used in a few areas of, for example, Syria. Jesus would have been taught Hebrew, as all Jewish boys were; this was the language of the Old Testament and was used in the Synagogues. There were some Greek towns and villages in the region, as there were throughout the Mediterranean more generally, so Jesus likely understood Greek. He might have known some Latin as well because that would have been spoken in imperial government and military circles.

In a conversation with his follower, Peter, he may have used an Aramaic word or possibly the Greek equivalent, ekklesia (church); and that’s how it’s recorded in the New Testament (Matthew 16:13-20). As a word it seems to have its roots in daily life; the village or town elders would have gathered as a local council to discuss and manage local affairs. As people meeting together more or less regularly, groups of people following Jesus may have been been given the same label – a gathering, therefore an ekklesia.

In the conversation described by Matthew, Jesus asks his followers, ‘Who do people say the Son of Man is?’ Of all of them, Peter was the most outspoken and would offer an opinion when the more cautious held back. Peter didn’t seem to worry about the risk of giving a wrong answer and looking foolish. So several of them gave the answer to the easy question – ‘Who do people say I am?’. But it was Peter who responded to the much more tricky question – ‘Who do you say I am?’

What Jesus says next seems ambiguous, at any rate the way Matthew describes it is ambiguous. Some people think he’s saying that Peter is the rock that he’ll build his church on. Others think the rock is the truth Peter expressed, the truth that Jesus is the Messiah, the Son of the Most High. Personally, I take the second view.

Jesus says that he will build his ekklesia, his church.

If Jesus builds something, then he may ask us to help – but he will be in charge. He will teach us how to build, he will give us tasks he knows we can do, but he remains the top man, the boss, the giver of instructions. We can’t just build what we want in the way that we want, call it church, and expect him to approve!

So let’s start by asking Jesus to show us what he wants us to do. And then when we each do our part, let’s keep checking with him that what we’re doing or saying is in line with his design. And then, as the job progresses, we’ll be able to gasp with astonishment saying, ‘Wow! This is far more amazing than anything I’d dreamed or imagined!’

It all starts with Jesus. The next step is that we have to learn to follow, to be Disciples. That will will steer us into Mission. And out of the results of mission we will see Church appear and grow.

Jesus, then Disciple, then Mission, then Church.

JDMC!

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Ways two, three and four

Think about seeds, they need to be spread out far and wide but they should also be pressed in and covered over if they are to grow.

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This article is an extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. Now we begin the first chapter entitled Working together in six ways.

2 – Becoming disciples

This second forgotten way is about revealing Jesus to the people around us by becoming more and more like him. (John 13:34-35) It demands a lifetime of challenge and we must grapple with it every single day.

Followers of Jesus are always growing in the fruit of the Spirit (Galatians 5:22-23) and encouraging one another. We learn to become more and more like him in what we say and do. The word ‘Christian’ began as a scornful nickname used by the Romans and Greeks and just means ‘Little Christ’. These ‘Christ-ians’ were obviously different from other people in society. (Acts 2:44-47) When Jesus was in a town in Galilee or Judea he was surrounded by stunned and fascinated people watching his every move. Do we have this effect in our society? We need to do more than declare good news, we need to be good news as well, touching people in practical ways.

Discuss – Are you following Jesus’ example? Take a look at Ephesians 5:8-13, or even the entire chapter. What’s the principal here? Does being a disciple mean being perfect or does it mean growing to be more like Jesus?

3 – Outward and integrated

People who follow Jesus will be driven to go out into the world and will also feel the need to be deeply present in the surrounding culture and society.

Think about seeds, they need to be spread out far and wide but they should also be pressed in and covered over if they are to grow. Jesus went wide and deep, setting us an example. He was sent by his Father and lived among us in our world as one of us. He travelled the length and breadth of the land, and even into Greek areas like the Decapolis. And he met people in their particular circumstances, identifying with them to make his words and actions meaningful. For example, see him at work in John 2:1-11, John 4:4-26, and Luke 19:1-10.

Discuss – What did coming into the world involve for Jesus? Where did he come from? What did he leave behind? Think about the ways he embedded himself in our broken world and became like us – list as many as you can.

4 – Gifts for building

The fourth forgotten way involves the gifts of service identified by Paul in Ephesians 4:11-16. The gifts of apostle, prophet, evangelist, shepherd and teacher work together. Do we recognise these gifts in our brothers and sisters? The apostolic gift lays foundations and releases and stirs up the other gifts. All of them are there in every one of us, but we tend to be strongest in one or two.

This form of guiding church life is so completely forgotten that it may seem strange to most of us, yet without it we tend to go in several unhelpful directions. Our spiritual ears and eyes must be wide open even to see this, let alone walk in it.

Discuss – Think about the different ways we run church, can you list some of them? Read Acts 14:14, in what sense were Paul and Barnabas apostles? (Hint: you might need to read a big chunk of Acts to find the answer, and it may remain hidden from you even then.)

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

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Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 10 and 11. Download the whole thing or read it online – GetJDMC.scilla.org.uk

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Working together in six ways

In the Western church, what has been lying dormant for so long needs to be brought back into activity.

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Chapter introduction

Here’s a question to get you thinking. ‘Why doesn’t church in the West grow explosively like the church described in the book of Acts?’

Jesus told his disciples, ‘Go and make disciples of all nations … and teach them everything that I have taught you’ (Matthew 28:18-20). How many of us actually go? How many make disciples? What was this early, outgoing, discipling church really like?

The gospels are full of hints and clues in the life of Jesus, and Acts describes the early years of the church in exciting detail. Jesus’ followers were reviled and persecuted but determined to press on; they had one another and the presence of the Holy Spirit to sustain them in their constant outward movement.

The church grew from 120 people to 20 million in the first 300 years. Doesn’t that fill you with a sense of challenge? Will you rise to it?

Discuss – List some of the ways church today and church at the beginning
are different. Can you think of other examples of church movements
throughout history that exploded from tiny beginnings? How did they do it? Jesus rarely mentions church, but talks about the kingdom a lot – why?

Key factors

Alan Hirsch identifies six factors that he calls ‘forgotten ways’. These factors were all active in the early church and in other examples of explosive growth; think of them as the DNA of the church. Alan suggests that if you follow Jesus, you already have this DNA, but perhaps some of it is inactive. Jesus is our righteousness, but are we a ‘faithful city’? (Isaiah 1:26). Have we, like the church at Ephesus, forgotten the love we had at first? (Revelation 2:4)

In the Western church, what has been lying dormant for so long needs to be brought back into activity. The next six chapters in this guide are intended to help you start the process and begin a more exciting and fruitful journey.

This first chapter of JDMC might leave you with more questions than answers. That is the intention, to get you wondering and pondering. The remaining chapters provide more focus and detail.

Discuss – Before reading on, make some guesses about what the six factors might be. What most enables rapid, even explosive, growth?

1 – Jesus at the centre

As his followers, Jesus should be central in all we do. Few would argue with that! The alternative is to do things in our own strength and wisdom and we know this will never be enough.

The early believers kept Jesus central in their lives and went out and changed their world. Although many of us today claim (and even sing) that Jesus is at the centre, what do we really mean by that? Do our actions truly bear out our words? Have other things got in our way? To some extent this is a way that most of us have forgotten. One of the issues here is that we might not even be aware there’s a problem. (Luke 9:57-62)

If there are other things crowding out Jesus at the centre of our lives, how might we go about identifying them and rooting them out? Consider Matthew 11:28-30; might a burdensome life get in the way sometimes? Is it necessary to struggle?

Discuss – Is Jesus at the centre in your lives? Are there parts of life where
he takes second place? Think about money, friends, hobbies, family life,
fitness, music, TV, work and even church life. Be as honest as you can;
consider in particular how you use your time.

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

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Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 9 and 10. Download the whole thing or read it online – GetJDMC.scilla.org.uk

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JDMC – How to approach it

Don’t feel you must read JDMC in sequence; it may be better to start with a topic that excites you.

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This article is an extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. The first article in this series explained why I wrote JDMC and set the scene. This time I’m offering advice on how to approach using it.

This extract is still part of the book’s introduction. In fact, this extract completes the introduction, so the next post will get into the real meat of the thing – the first real section.

Practicalities

Each part of the guide recommends an online video (see ‘For more information’ at the end of each section). You might start each session by watching the video together.

(Note: some of these videos are no longer available. When I can, I’d like to update JDMC. Until then, please accept my apologies.)

If you’re reading through JDMC on your own, I suggest you consider the thoughts and ideas for group study, and adapt them as you think fit.

One way of working is for everyone to read the notes before meeting. Underline anything that seems important or stands out. Jot ideas in the margins. Mark anything you don’t understand so you can raise it in the discussion. Alternatively it may be simpler to read together as far as the first discussion point, and then repeat for the second point. For this reason, the second edition includes a discussion point for every subheading in the text. Decide what works best for your particular group; invent your own method if necessary.

It’s more important to cover everything well than it is to get to the end, but it’s also important not to get stuck; if you don’t have time for a session in one sitting, finish it next time you meet. But if you really can’t agree on something, note down the different points of view and move on. If your numbers are larger than ten, I suggest working as several groups (two groups of six will be better than a group of twelve). Everyone should engage and contribute, but in large groups there are always some who are reluctant to speak up.

The suggested things to do are just that – suggestions; see if you can come up with other creative ideas of your own. Don’t try to do everything but think things through and aim to do a few things well. Agree on some choices and work on them together. Make notes on things you want to return to later and any decisions you make. Get someone to write down the agreed points and circulate them.

If you feel a session highlights a particular weakness for your group, consider returning to it for a second time later. Or you could tackle the weak area in more depth from The Forgotten Ways Handbook.

Some final suggestions

Work through the sessions again from time to time, perhaps annually; different things will come into focus if you do. Better still, read The Forgotten Ways and consider using The Forgotten Ways Handbook to discover a great deal more.

Don’t feel you must read JDMC in sequence; it may be better to start with a topic that excites you; the parts are self-contained and will work in any order. Part 1, the overview, would also work at the end. Some groups might prefer to start with Part 3, Becoming disciples. But however you decide to do it, aim to cover everything at some point.

Encourage other groups to work through JDMC. Offer to guide them through it, but encourage them to make their own choices about what is most relevant and useful in their own situation. If you are helping another group try to listen much more than you speak.

If you do decide to act as a guide for others it would be very useful to read The Forgotten Ways first and work through The Forgotten Ways Handbook. This will provide more detail and supporting information to help you answer questions and give useful advice.

Outward and integrated

We need to reach those around us; Jesus commands it. He said, ‘I’ve been given all authority in heaven and on earth, so as you go, make disciples of all nations … and I’ll be with you.’ (Matthew 28:18-20) But as we go out into the world and seek to embed ourselves deep in the culture (as he did), we do not go alone.

Not only are we together as a community of his people, we are also together in the community of the Almighty Creator. The Son has made the way open and has sent the Spirit to fill us – Father, Son, Spirit, and us! It’s not going to heaven when we die; it’s far better than that. It’s living in their community right here, right now and forever. Jesus says he is with us right to the end (Matthew 28:20) and he says that if we have seen him we have seen the Father (John 14:9).

In our going out and going deep we remain in the Presence, for the Holy Spirit is in us and communicates with us and for us. We couldn’t be effective carriers of good news without him. There are some great examples in the New Testament; read Acts 8:26-39, Acts 10:9-21 and Acts 16:7-10.

As you go out and deep in the culture around you, how will you pay
attention to the presence of the Holy Spirit with you? Consider prayer,
listening, and the truth that the Spirit is alive within you and wanting to
communicate with you.

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

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Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), page 8. Download the whole thing or read it online – GetJDMC.scilla.org.uk

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