Speak to the bones

It’s good that we want to communicate and act, but it’s not good when we ourselves decide what to say and what to do.

Part 4 of a series – ‘The valley of dry bones’

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Now Yahweh says something strange to Ezekiel. He tells Ezekiel to speak to the bones, to prophecy to them. Is there any purpose in speaking to what is dead? Let’s look carefully at Ezekiel 37:4.

Then he told me, ‘Prophecy to these bones. Tell them, “Dry bones! Hear Yahweh’s word.”‘

Ezekiel 37:4

There are several important points to notice. If Ezekiel hadn’t understood these points the amazing things that are about to happen would not have happened. At least, they wouldn’t have happened through Ezekiel. Yahweh would have found another way, another person to serve him; Ezekiel would have missed out. Hearing is important, and the mechanism for hearing is complex.

1 – Listen and speak

Yahweh spoke to Ezekiel. Ezekiel listened so that he could pass on what he had received. This is the place where we often go wrong. We see a need and we act to meet it, we say what we think best, we do what we think best.

Structure of a human ear – From Wikimedia Commons

It’s good that we want to communicate and act, but it’s not good when we ourselves decide what to say and what to do. Even Yahshua (Jesus) didn’t do this, he set us a good example, he said only what he heard the Father say (John 12:49-50), he did only what he saw the Father do (John 5:19). If we don’t get this first step right we become unusable, no good for the eternal purposes of the Most High. Listen first. That’s what Ezekiel did and so should we.

2 – It may not make much sense

‘Prophecy to these bones’, says Yahweh. Put yourself in Ezekiel’s place, try to imagine it. Bones are not animate objects. At one time they were but now they are not. Here’s a conversation that didn’t take place – but it might have done. If Ezekiel had been like me it probably would have gone something along these lines…

Yahweh: ‘Listen to me carefully.’ – Ezekiel: ‘Yes, Lord. I’m listening.’

Yahweh: ‘I want you to talk to those bones over there, I want you to tell them that..’ – Ezekiel: ‘Wait, wait, wait. I must be hearing wrong, Lord. You want me to talk to who?’

Yahweh: ‘Not who, what. I want you to talk to the bones’. – Ezekiel: ‘No, Lord.’

Yahweh: ‘No? What do you mean – no?’ – Ezekiel: ‘Er.. No ears, Lord. I mean the bones can’t hear, they have no ears. They won’t hear me.’

Yahweh: ‘I’ll deal with that, you just get on and prophecy, OK?’ – Ezekiel: ‘But my friends will think I’m stupid.’ – Yahweh: ‘And your point is?’

Yahweh: ‘You’re wasting time here, Ezekiel. I need a job done and I need it to be done right away. I’ll find someone else.’ – Ezekiel: ‘No, no. I’ll do it. I’ll talk to the bones. Can I use a really quiet voice, Lord?’

Yahweh: ‘I need a very loud voice for this job. If you’re speaking to dry bones you have to speak up.’ – Ezekiel: ‘But, Lord, I have no idea what to say.’

Yahweh: ‘Might that be because I haven’ t told you yet? Hmm? You must command them to hear me, even though they have no ears.’ – Ezekiel: ‘OK-a-a-a-a-y’

Yahweh: ‘Tell them, “Dry bones! Hear Yahweh’s word.”‘

3 – Hear his word!

Before Ezekiel can give the message to the bones, he must command them to hear. Assuming we can get past steps 1 and 2, this third step is something we often miss out. Before giving the message we need to command the deaf to hear. This is a step of preparation. It may require months or even years of prayer. It may mean demanding to be heard over and over and over again. It may mean criticism and derision and even facing serious abuse. But it needs to be done. There are no short cuts in hearing and speaking, seeing and doing.

Will we be like Ezekiel? Will we be unwavering in our obedience even if we appear foolish or unpopular or at risk? And is it worthwhile speaking to something that’s dead? Yes! Lazarus was dead, Yahshua spoke to him, and he came out of the grave.

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Making a fresh start

I sum these topics up on my Twitter profile as biology, web, science, technology, family, faith, history, and travel.

Having recently restarted blogging after a long pause, I’ve been thinking through how best to move forward – what should I change, what should I drop, and what should I keep?

Today’s post explains some of this, I’ll share what I’m doing and what I plan to do next. I’ll consider any comments you may leave, either here on the blog, or on Twitter or Facebook. But here’s how I see things right now.

Buy me a coffee

I’m offering everything I publish for free, but will always be delighted to receive a small gift, especially if you have sold or republished something (though even then it’s optional). Details are at coffee.scilla.org.uk .

Cruising the Gospel

This is a moribund blog that I’m in the process of restarting. I’m not sure yet whether to continue it in its present form, or to roll it into Journeys of Heart and Mind (JHM) as a topic in its own right. Currently I’m inclined to keep it as it is, and perhaps generate some PDFs from each book I complete. See it at gospel.scilla.org.uk .

Gateway

My Gateway site is mainly for my own use, but it’s full of links about Cirencester (my home town in England), local time and weather, some Christian links, local and national news, science and technology links and so forth. Some of you might like to take a peek. If so, head to gate.scilla.org.uk .

JDMC

JDMC stands for Jesus, Disciple, Mission, Church and is an introduction to Alan Hirsch’s Forgotten Ways. To learn more and download a copy to print (or read online), visit jdmc.scilla.org.uk . I need to update this booklet and plan to when I have time, unfortunately the web links in the PDF open OK, but using the browser to return take you back to the title page; I’ve been unable to fix this so far. If you open the links in a new tab you’ll be OK, but it’s easy to forget.

Journeys of Heart and mind

I intend to continue with this more or less as it stands. That means a mix of topics will appear here, articles about all of the things that motivate me as they occur to me (so in no particular order). I sum these topics up on my Twitter profile as biology, web, science, technology, family, faith, history, and travel. Others include photography, astronomy, spaceflight, archaeology and a few more. One thing I will add is a way of seeing just posts on one of these topics at a time, I think that will be useful; not everyone wants to see everything. You’re reading on this site at the moment.

Photos

I use Smugmug to display my photos and will continue with this, but I need to rearrange things in topic folders to make it more usable. Visit photos.scilla.org.uk to browse my all time favourites.

Twitter

My main Twitter account is ChrisJJ, but I have a second account, JHM. I haven’t used the JHM account for a long while, but might post tweets about faith topics there, and everything else on ChrisJJ. My mind is far from made up on this as there are quite a few pros and cons.

Blast from the past… 2

In January 2013 there was a hard frost in St Neots

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Here’s another blast from the past. What can we find as we look through earlier January posts?

Five years ago

In January 2018 I wrote about eating together and how the early church had no ceremony like our communion service. And I quoted from Victor Choudherie who urges us to ‘promote breaking of bread with simple Agape meals (love feasts) from house to house, that believers take with glad hearts’.

Eating together

Read the old post – Eat together

Ten years ago

In January 2013 there was a hard frost in St Neots where I lived at the time. Within four days, the ice and snow had gone and early hints of the coming spring had appeared. How fast things can change!

Read the old post – Icy pond in St Neots – IMAGE

Twenty years ago

In January 2003 I described the essence of a meeting at my home in which we were reminded that we are just to love, not to manipulate.

Read the old post – Eaton Ford – Walk with the King

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My Father is a farmer

Human society seems to bring a certain amount of order to the scene, but it’s a deceptive kind of order. Anyone who has a garden will know that order demands great effort to achieve and continuous effort to maintain.

Some have argued that living things depend on structure and order. And of course, there is some truth in that; but it’s a limited kind of truth. Look at a forest, a coral reef (or any ecosystem) and you will see the most amazing and thriving mess. Colours and shapes intermingled haphazardly, lots of competition for space and light. Every single organism doing its own thing.

Coral reef, a rich mix of species (Image from Wikimedia)

Human society seems to bring a certain amount of order to the scene, but it’s a deceptive kind of order. Anyone who has a garden will know that order demands great effort to achieve and continuous effort to maintain. And much of that effort will involve destruction – rooting out things that grow where you don’t want them, trimming hedges to keep them straight, cutting grass to maintain a smooth lawn, poisoning unwanted insects and fungi. A garden has structure and looks nice, but that structure comes at great cost to nature and requires constant effort from the gardener. Jesus said his Father is a gardener.

Farmer is really a more appropriate English word. And not ‘farmer’ as in a modern monocrop system of extensive wheat or mile after mile of beans or peanuts. Papa isn’t bothered about measured lines and neat grass; his interests are more to do with fruitfulness than with structure. He is not a park attendant, he is a grower of vines and olives in the way they were grown 2000 years ago in Israel, sympathetically and naturally. Farmers in those days were helpers and encouragers of the abundance of the natural, not at all like today’s farmers who are more like dictators armed with diesel fuel, big machines, and farm chemicals.

For those who want to function in a structured environment with clear and appointed leadership roles and a liturgy – be my guest, feel free. Sometimes Papa calls me to be involved in those situations too. But mostly he calls me to the freedom, glory, and abundant life of his original garden. This is a place where you will rarely see a straight line, where men and women do not control the show, where there is no architecture and there are no roads. It’s a place where he invites his children to come and run free and shout with joy in his presence. There is no liturgy, just an outpouring of praise and worship from rejoicing hearts.

And out of the ‘disorder’ of this garden comes a deeper knowledge of the heart of the Most High and a richer walk with him. And the life I experience there in his presence with my brothers and sisters, that life is something I can take into this struggling world. Truly he is the way, the truth, and the life. HalleluYah!

Season’s Greetings 2022

I hope 2023 will be a year to look forward to. As this year closes and the new one arrives, my hope, wish, and prayer for you is that grace and blessing will fill your life.

Wow, it’s that time of year again, somehow it feels like a few months since I last chose a photo to share for this occasion. This year’s image shows winter catkins covered by crystals of hoar frost. What can this photo say to us?

Crystals of hoar frost on catkins – (Download the original photo)

More and more, the UK is a rich mix of people from many cultural backgrounds. That’s why the title is not ‘Christmas Greetings’. Please accept the greetings and replace the word ‘Season’ with whatever you like. If you’re Hindu you could choose ‘Divali’ as a reminder of your celebrations in October, or Jewish friends might go with ‘Hannukah’ in December. If you’re Muslim there’s no particular celebration for winter 2022; perhaps you could take my greetings as a blessing for the whole of next year – spring, summer, autumn and winter again. Buddhists have two festivals in January. And there are more groups of people I haven’t mentioned specifically. An exhaustive list would be – exhausting!

But whoever you are and whatever you celebrate, I want to bless you with a few words and with the picture of hoar frost. What can that picture say to us?

It should remind us that life is full of seasons, and wintertime in the UK can be cold, especially January and February. This year will be especially hard for some because of rising prices, rarely matched by rising incomes. Heating this winter will be costly and there will be too many who simply won’t be able to keep their home cosy. And then there are those with no home at all.

And what about Ukraine and other war-torn places? In Ukraine the winters can be harsh with the coldest days often reaching -5°C, and sometimes -10°C or -20°C. Now imagine (if you can) living at those temperatures in an unheated house with broken windows, no electrical power, no internet, and no water supply. Although national and local government and company teams reconnect all these services as quickly and widely as possible, repairs are often taken down again by the next Russian air strike.

So my message this winter is that we should all help those around us. Talk with lonely people, provide some dried or canned food to your local food bank, donate warm clothes you no longer need, perhaps to a charity shop. If you can afford a gift of money, choose a charity that will use your donation wisely and effectively.

The picture also reminds us that even cold weather can be beautiful. Those frost crystals look like jewellery! And as the days start to lengthen again, the temperature will rise, plants will start to bud and flower, birds will build their nests, and the promise of summer weather will be just around the corner. Of course, for those of you in the southern hemisphere all this will be back-to-front. For you, spring is already turning into summer and you can look forward to autumn colours in March and April. For all of us, now will become yesterday, a week ago, a month ago; and tomorrow will become today.

So whoever you are, whatever faith you have (or none), I hope 2023 will be a year to look forward to. As this year closes and the new one arrives, my hope, wish, and prayer for you is that grace and blessing will fill your life in ways hoped for and ways unexpected.

Let’s all be grateful for what we have, and display compassion and love towards those who don’t. In that way, blessing will have a chance to touch you, and through you, touch others as well.

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Reflections from way back when

The weak are doubly rewarded, they’re glad to do the easy things and by their childlike faith and trust achieve the hard things too

This is an edited repost of one of my earliest blog messages, originally from 18th December 2002, so almost twenty years ago! In fact, it was my first serious post.

Back in those days I’d been meeting with my sister, Rachael, and some local friends. Sometimes we met in Rugby, at Rachael’s house, sometimes near Wellingborough where one of our friends lived, and sometimes at my home or others in St Neots.

The meetings were always full of spiritual life; we would sit together, share coffee, do a bit of a catch up chat, and then fall into a comfortable silence – waiting, and expecting the Holy Spirit to guide us. These were very fruitful times for all of us. Out of the quietness would come a mental picture, a thought, some Bible verses, a prayer, words in an unknown language, an interpretation, a song, some prophecy. Usually everyone would contribute something, and always by the end of the meeting we would see a clear thread running through the whole, something we could remember that would encourage us or bless us in some way.

The following is what I wrote twenty years ago:

Our meeting reminded me of the seventh day of creation, when He rested. Even God desires quiet times!

The other bit I particularly remembered was, ‘It’s not for us to do, but for Him to do in us’ (RK)

Four of us met and the Holy Spirit led us very gently. We felt encouraged and uplifted, it was a peaceful and quiet time with a variety of words and pictures.

There was a wonderful picture of still water, with a reflection of the Almighty’s glory clearly visible in it; the water also reflected images of us towards him. Our feet were in the water; and he said that we should be careful not to make disturbances as this would spoil the reflection, only if we stayed quiet and very still would we be able to see his reflected glory.

We also had a word that the easy things he wants done are overlooked by the great and the learned, while the difficult things are only ever attempted by the weak and foolish.

Thinking about this afterwards I realised that the great doubly miss out, they miss the easy things because they think they’re not worth doing, and they miss the hard things because they realise they’re too difficult to attempt. But the weak are doubly rewarded, they’re glad to do the easy things and by their childlike faith and trust achieve the hard things too!

We came away encouraged and strengthened – it was a great evening!

See the original post

(Note: RK is my sister, Rachael.)

A reflection of what is not directly visible – Image from Wikimedia Commons

My thought after the meeting is what I want to emphasise here in 2022. Perhaps we are much too easily impressed by the people in society who are thought to be great in wisdom, or wealth, or skill. Great leaders, great speakers, powerful company bosses. Reputation can be overvalued.

Perhaps we should be more willing to also value weakness, and to notice how the weak are doubly blessed. They achieve this by doing the easy things that the great may overlook or regard of little value, and they achieve the hard things by just doing them, often without recognising the difficulties.

So let’s value the weak and the humble. Let’s notice them, and learn from them. At the same time we can (and should) appreciate the people around us who achieve so much through skill, learning, persuasive speaking, and sheer hard work and persistence. The great are good, providing they are also humble and gentle. Indeed, good motives are fundamental, for both the strong and the weak.

And if you think you are weak – rejoice! Savour the double blessing.

Some questions

  • If you follow Jesus, could you meet like this? Have you tried?
  • What advantages are there in preparing the content, structure, and leadership of a meeting in advance?
  • Are there any disadvantages?
  • What does Paul mean when he says that all should contribute? (1 Corinthians 14:26) – For more on this question, see my subsequent tweet.

Why did I leave the Anglican Church?

The message from the New Testament seemed clear to me, there was supposed to be just one church, not a multiplicity of flavours brought about through a long series of historical disagreements and splits.

Developing faith – 1

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I was asked this question some time ago, and at first I felt that it somehow missed the point because I tend to feel that I never was an Anglican. But it’s true that in my mid to late teens I would have called myself Anglican – perhaps.

My parents were Anglicans in the limited sense that they were not Methodists, Baptists, Presbyterians, Salvation Army or anything else. Dad was quite dedicated, jotting brief prayers in his diary and during parts of his life often attending communion at the parish church. I doubt that he made a conscious decision on this, it was just taken for granted, it had been the family tradition as far back as anyone knew. Mum was different, she was used to village life in Northern Ireland and taught Sunday school at the tiny village church, a simple and plain structure. She was uncomfortable with anything remotely high church, but if you’d asked her what she was she might have said Anglican, or Church of Ireland, or just Christian.

I was Christened when I was little and was encouraged to read the Bible as a child, at home, but more so at junior school and later in RE lessons at secondary school. By the age of 13 I was familiar with the outline contents of the Old and New Testaments, and with many of the stories recorded there. In my teens I was expected to attend confirmation classes and went along out of obedience rather than a desire to be there. In due course I was confirmed, though it didn’t mean much to me and life continued as before. I had not yet begun to grapple with what I did and did not believe.

As I went through the processes of sitting my O levels and A levels and applying for a place at university, I began to form my own ideas about faith. For a time I rejected faith of any kind, thinking that science would eventually explain everything. Yet I was intrigued by the Bible and began to take what I read there quite seriously. And I didn’t see much there to support Anglicanism or, indeed, denominations of any kind. The message from the New Testament seemed clear to me, there was supposed to be just one church, not a multiplicity of flavours brought about through a long series of historical disagreements and splits. And what about the many stories of healings, and the parables about how we should live, and the Pauline teachings about gifts of the Spirit, and the letters to churches in the Greek world of the time? I was taking all of this seriously, but saw little evidence that the denominations were doing the same. I explored more widely, visiting the Jehovah’s Witnesses, signing up for a Christadelphian magazine, reading books about the Mormons and Christian Science, but none of these avenues seemed to make much sense to me.

After graduating from university, getting married, and starting full time jobs, Judy and I spent our Sundays in Bristol doing some serious denominational exploration. We went to Sunday services at every church we could find, and never once had a sense of, ‘This is the one!’. We were searching, but not finding.

Zetland Evangelical Church in 2002

In the end, in utter desperation, we tried a weird place just down the road from our flat. In some ways it seemed more odd than any of the other places we’d tried. It had a large sign above the door in blue and gold reading ‘God is Love’, and didn’t look like a church building, more like a large house. This was Zetland Evangelical Church in Bristol, near the railway arches over the Cheltenham Road. We found to our surprise that we were instantly at home! The people there wanted to talk with us, and they shared some of our own thoughts about what we’d been reading in the Bible. We felt welcomed – as if by a large family. We’d found a real community, which is what we’d long hoped for. Not only that, when I went to a mid-week evening meeting I was blown away by teaching about David, perhaps from 2 Samuel, and a section I was familiar with. The fresh insights and explanations were very striking, here were people who knew their topic – and it all made perfect sense.

We still felt there was more, and we were joining one of those denominational ‘splinter groups’ that so perplexed us. But this was by far the best thing yet. At this point in our lives we would not have settled for Anglican or any other church tradition. We were particularly encouraged by the fact that there was no hierarchy at Zetland, there was no single leader, we were all equal, or so it appeared. There was no liturgy, no pastor, and once a month there was a delightful Sunday morning Open Meeting with nobody at the front and where all could contribute a prayer, a hymn, or some teaching. All, that is, except women and children. This was one of several niggling issues that we put to the back of our minds for the time being.

Eventually we discovered much more – but that’s another story.

Explanatory note – Please don’t think that I’m judging or disapproving of denominations and those who are involved with them. In this short article I’m describing how a much younger Chris Jefferies understood things. I have many non-denominational friends, but also friends from New Frontiers, Anglican, and particularly Baptist traditions. Particularly Baptist simply because at the time of writing I take part in a small home group that meets weekly and is part of Cirencester Baptist Church. I’m not a Baptist, I will not (cannot) become a church member. We are all part of one family, the family of those who follow Jesus. We are all brothers and sisters and we have individual perspectives and expressions of what that means. I honour and love each one as part of an undivided whole.

(This article has been cross-posted to Anglicanism.org)

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Christmas and New Year 2021

It’s good to be out and about to see it all and just as good to get back to a warm house.

Castle Street in Cirencester

Season’s greetings to all my readers! Cirencester is showing off its tasteful street decorations once again, the days are short, the nights are long, and it’s good to be out and about to see it all and just as good to get back to a warm house afterwards.

My thoughts are especially with those who have no warm house to come back to this year, there are so many – the homeless sleeping alone in shop doorways, refugees desperately crossing the sea and hoping for asylum, and people who do have a roof over their heads but lack money for presents for the children or depend on food banks for their next meal.

Life can be wonderful, fun, exciting. It can also be tough, exhausting, and depressing. Whoever you are, whatever your circumstances, my prayer and hope is that people will be kind to you, there will be new opportunities in your life, and that there’ll be reasons to hope and overcome the difficulties.

And if your life is comfortable and you have more than enough, my prayer and hope is that you will be kind to others, search out new opportunities for them, and provide reasons for hope and ways to overcome difficulties.

None of us can solve all of the problems; but all of us can solve some of the problems.

Some ideas:

And don’t forget to enjoy Christmas with your friends and family. Grace and peace to you all.

PS – As a reward for reading to the end, here’s a bonus – A Christmas Song!

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Another great song from Sarah

Sometimes we struggle because we know we’re at a place of final defeat. Yet beyond that defeat, hope can still spring up.

Sarah Reynolds is a talented singer and musician in the Cirencester area and has written, performed, mixed and produced several of her own songs. A little while ago her latest song, Wilderness, was released and I’d like to share it with you. Here’s the version with lyrics.

So – What is special about Wilderness and why do I love the song? For me, Sarah manages to capture both the anxiety and the struggle of seeming failure, but also the hope and expectation of redemption. Sometimes we struggle because we know we’re at a place of final defeat. Yet beyond that defeat, hope can still spring up – sometimes unexpectedly.

This is surely an experience we’ve all had – I’ve been at the end of my tether but finally realised the way forward depends, not on my ability and strength, but on an external source of help. So have you! We’ve all felt this way from time to time.

So this song’s emotional engagement comes from reminding us that there’s defeat within us, yet ‘hope springs eternal’ from elsewhere.

Follow Sarah online:


Rethinking witness

Do we need to talk about Jesus or should we demonstrate his character?

Michael Frost

Michael Frost is a great communicator with excellent presentational skills. He expands our horizons by opening up the truth about church, evangelism, and living as followers of the one who is the way, the truth, and the life.

Michael speaks very clearly about whether we need evangelism or whether it’s better to focus on loving those around us. Should we tell people about Jesus or should we demonstrate his character by touching lives in practical ways? It’s a false dichotomy – we need both. But how does this work in practice? Few have explored this fully, so most of us need to hear it.

Michael’s message is as fresh and as necessary now as it was in 2015 when this video was made. Please don’t miss it!