Tree shading

Put an upturned bucket over a patch of grass in your garden. Lift the bucket every day and take a look, then re-cover the patch… How long does it take for the grass to die?

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Image of the day – 178

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click to enlarge

Trees provide shade, most welcome on a hot day, and they provide shelter when it rains (though this may be unwise during thunderstorms).

But notice the absence of grass beneath these conifers. Shade and shelter are exactly what other plants don’t need; they depend on plenty of light and water to enable them to grow. Light is essential as it provides the energy to split water into hydrogen and oxygen, and water is essential as the raw material for this process. The oxygen is released into the atmosphere, while the hydrogen is bonded with carbon dioxide from the atmosphere to make energy-storing sugars for use at night and to build cellulose, the main support molecule that gives stems, branches and tree trunks their strength.

The lack of light and water under tree canopies creates a kind of local desert. You can see this clearly in the photo from the presence and absence of grass. So how do the trees survive? That’s a great question! Their roots spread out widely and deep, far enough to reach moist soil and deep ground water. In persistent rain, water drips from the drenched leaves above. And root, trunk and branch all contain stores of water so a tree can cope with a long, dry summer far better than the grass can.

Light

Here’s an experiment anyone can do. Put an upturned bucket over a patch of grass in your garden. Lift the bucket every day and take a look, then re-cover the patch. See how long it takes for the grass to turn yellow. How long does it take for the grass to die?

For plants, light is essential. There are some animals that live in dark caves or underground, with no light. Earthworms are a good example, but like all animals they get their food by consuming plants and other animals. But for most creatures, including us humans, light is essential nonetheless. Whether we are plant eaters (like cows and sheep) or meat eaters (like lions and wolves) or omnivores eating either or both (like humans and rats) we still need light to see in order to find and identify the things we must eat to stay alive.

Water

For plants, water is part of their ‘food’, it’s needed to make sugars. For animals water is of no value as food, but it’s essential to prevent dangerous dehydration. All animals know when they’re thirsty and they’ll find water and drink to keep themselves alive. Think of a man lost in a desert, the cartoons have him croaking out, ‘Water.. Water..’ Imagine someone unable to find water, they’d die of thirst long, long before they died of hunger. Most of us would be in danger after a few days without drinking, but we could live for several weeks with nothing to eat. And of course, if you are a fish too little water would mean you couldn’t breathe, and if you were a land animal too much would mean you would drown.

Spiritual (not religious)

The idea of essentials has been carried over into spiritual ideas too. Light and water (and food) are so clearly necessary for life that they make good analogies and illustrations. What did Jesus mean when he said, ‘I am the way, the truth and the life’? Or when he explained to the Samaritan woman at the well that he would provide water that never runs out, or when he told his followers, ‘I am the bread of life’ or ‘I am the light of the world’?

He was simply saying, I am essential, you can’t live without me. I’m necessary for life. Just as in the physical world, how would it feel to live in the dark, without water and without sustenance? How long would you last? How long would I last?

Many people today feel sure there is no spiritual aspect to life at all, it’s just about living your life in the here and now and then dying from accident, illness, or just old age. Others think there’s much more to life than that. At the very least there are moral and philosophical truths to consider. We should care for one another, help one another, and cooperate in helpful and kind ways.

Food for thought. Let me know below how you think about the essentials of life. Do you have any thoughts to share on this?

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Cloud reflection

Just from this image the brain understands there are ripples on the surface of the water and from past experience will also know that these ripples will be moving.

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Image of the day – 176

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click to enlarge

Sometimes we see things indirectly, and our brains are capable of retrieving far more information than you might at first think. It’s true of all our senses – hearing, touch, taste, smell and all the rest. The senses provide information but the brain makes much more of it all.

What do we see in this image? It’s just a pattern of coloured patches reflected from a water surface. That’s what the eye sees. But the brain tells us there are clouds in the sky above and there are ripples on the water. Then the brain compares this basic information with what it recalls from past experience and it can construct two narratives, one for the clouds and another for the water.

The clouds

There is a dark cloud and it’s the closest one to us, it threatens a shower of rain. A second image taken a few seconds later would be enough for the brain to decide the direction of movement of the cloud and predict whether the rain might fall here or somewhere else. Paler clouds, white clouds and blue sky suggest there’s some sunshine around as well so although there might be a brief shower, it won’t turn into ongoing steady rain. All of that from from a few colour patches.

The water

Because of the way the cloud reflections are distorted, the brain can infer the water is neither heavily disturbed not completely calm. Just from this image the brain understands there are ripples on the surface of the water and from past experience will also know that these ripples will be moving. The same brain will realise that there are two likely causes; either there is a light breeze blowing or perhaps a boat has passed recently. Once again, past knowledge in memory is necessary to arrive at these conclusions. There are some large ripples and, near the top of the image, some much smaller ones too. There was a small disturbance in the water further away as these small ripples seem to form an expanding circle of which we see only a small part.

Here and there things are floating on the water, small leaves, perhaps? If so, there must be trees nearby, perhaps with branches overhead. What a lot the brain can reconstruct on the basis of prior knowledge! And all of these conclusions come from some patches of colour in a still image. And what about the little sticks emerging from the water on the left-hand side? It’s the remains of vegetation of some kind. Was there a plant growing in the water? Did a strong wind break twigs off an overhead tree branch?

And one last point – it was not raining at the moment the photo was taken. The water would have been covered with dozens of circular disturbances if rain was falling. That’s a lot of information that your eyes and brain can glean from a single fragment of time trapped by my camera!

We are, as the Bible expresses it, fearfully and wonderfully made (Psalm 139:14).

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What do we see here?

The water flows in the town are complex, this section is often known as Gumstool Brook, but it might also be regarded as a diverted part of the Churn.

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Image of the day – 169

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click to enlarge

At the top of the image you can see the rears of buildings on Cecily Hill in Cirencester. Their gardens contain the trunks and foliage of mature trees just beyond the wall. The wall separates those gardens from the water channel and may have been built specifically for that purpose. Some of the tree branches have grown across the top of the wall.

Near the base of the wall is a distinct line, brown below and much paler above. I think the brown part of the wall is often underwater. The water flow is strongly seasonal, high in wintertime and much, much lower in the summer. The River Churn divides at the Gloucester Road bridge, only a kilometre from this point. The major branch follows the outside of the Roman city wall and usually continues to flow all year round. But the branch in the photo is fed from the outflow of the long, narrow, supply pound for Barton Mill and this in turn is fed from the main flow of the River Churn. The water flows in the town are complex, this section is often known as Gumstool Brook, but it might also be regarded as a diverted part of the Churn.

The pipework at the bottom of this wall was there in the 1950s and 60s when I was a child. Most of it was hidden then by a low wall topped with flagstones, but today much of the structure has fallen away exposing the glazed pipes. Out of the photo a little further to the left, the water disappears underground, running south of Coxwell Street and reappearing at the surface further west in the Abbey Grounds.

It’s good to know that the Town Council and the Friends of Gumstool Brook are looking into ways of improving the flow of this watercourse by adjusting the sluice management rules. We might see the water flowing properly all summer in 2026.

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Swans on the river

The swans you see here are doing what swans do. They pair for life, but they also congregate in larger social groups (known as a bevy).

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Image of the day – 159

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click to enlarge

This is the same river as the previous post, the River Great Ouse. That previous image captured a view from St Neots in Cambridgeshire; this one is from further upstream in Bedford.

The swans you see here are doing what swans do. They pair for life, but they also congregate in larger social groups (known as a bevy). When a swan dies and leaves a lonely partner, the remaining swan will often bond with a new mate.

In this sense swans are very like humans; we usually form lasting male/female pairs and in the same way, if one partner dies, the other will often (sooner or later) find a new partner. But there is a significant difference: swans act on instinct. We do too, but in humans there are additional layers. I can think of at least two – culture and reasoning.

Culture

Human culture is habitual behaviour; it may differ greatly from population to population. It’s easy to find differences between a Western wedding, an Indian wedding, an Afghan wedding, and a Japanese wedding. We could easily extend that list. There are also differences (though more subtle) between a French wedding, a US wedding, and a Polish wedding. And there will be still other differences between Anglican, Catholic, Baptist and Pentecostal weddings. Swans have nothing remotely like this, in fact they don’t have weddings at all. All of the foregoing is cultural; it’s a human layer overlying the instinctive animal processes of bonding, producing offspring and helping them grow safely to adulthood. There’s some evidence for elements of culture in certain birds, and some primates, and in some whales and dolphins – but well below the levels seen in human populations.

Reasoning

This is another layer but again, it’s mostly limited to human populations. It’s reasoning that enables us to have governments, science, technology of almost unlimited variety from farming and construction to ships, railways, aircraft and computers. Reasoning involves observation, drawing conclusions, finding ways of persuading others, differentiating between what works and what does not, making choices, and planning ahead. Again, you can see glimmerings of reasoning in some birds, some mammals, and in the octopus.

Faith

Faith seems to have no place whatsoever for swans, chimps, or any other creature on the planet. Faith draws on elements of both culture and reasoning, yet it’s not defined by either and is not dependent on either. It’s unique to humans. You’ll find quite lot on this website concerning faith one way or another; I won’t write about it further here, but I’ll leave a few suggested links below.

Conclusion

From observing a group of elegant birds on a river, we have thought about things that groups of people and groups of animals have in common, and how our abilities rise to at least two higher planes above the level attained by almost all other animals.

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Geese on the river

The buildings along the river bank … stand where the medieval priory once was, and the modern building to the left of the tree is ‘The Priory Centre’.

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Image of the day – 158

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click to enlarge

Before moving to Cirencester in April 2017, we lived for many years in St Neots, Cambridgeshire. One of the things I miss most (and there are several) is the River Great Ouse passing right through the centre of the town. This photo was taken from the town bridge; while looking ninety degrees to the right would reveal the Market Square, just a hundred metres away.

I like this photo because it has so much interest packed into one scene. You might not see the geese at first; they form a small in-line flotilla at the bottom right. The reflections in the water are lovely, and the surface rippled enough to add a sense of movement. The willow on the bank is typical of the trees in the Riverside Park which is out of sight but stretches behind and to the left from this position. The tree also divides the buildings along the river bank; they stand where the medieval priory once was, and the modern building to the left of the tree is ‘The Priory Centre’, the town’s major meeting and activity centre where Open Door Church used to meet on Sunday mornings. In the far distance you can just make out the Marina.

From priory to a new church building

While we’re thinking about the medieval Priory and the modern Priory Centre we might also think about the way church has changed since the year 313 AD. Prior to that year, the expectation was that church meant people gathering in homes without formal leaders like bishops, deacons, elders, pastors, popes, priests, rectors or vicars. There were informal leaders, confusingly with some of the same words being used to describe them – apostles, deacons, elders, evangelists, prophets, shepherds and teachers. But Christianity was illegal, persecuted, and therefore often hidden from public view.

When Christianity was legalised in 313 AD, and made the state religion in 380 AD, everything changed. It’s possible that by that time, burgeoning, even explosive growth in Christianity had reduced worship in the Classical Greco-Roman temples to a low ebb. The buildings were expensive to maintain, and the solution would have seemed obvious, legalise Christianity, hand over the buildings for Christian use, let them modify them for their new function, pay the maintenance costs, and manage the administration. Problem solved for the Roman state.

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Image of the day – 72

If it’s raining you’ll be looking for an umbrella or zipping up your waterproof coat, in the sunshine you’ll be glad of the shade while enjoying the clear sky.

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What’s in an image? Sometimes quite a lot, more than meets the eye.

I’m posting an image every two days (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.

Click to enlarge

The Riverside Walk runs from Thomas Street (near the junction with Cecily Hill) to the north-western end of Gloucester Street in Cirencester. It crosses the Barton Mill pound, although the mill itself was destroyed in a fire in the 1920s.

This view is from the bridge across the mill pound looking towards the site of the old mill. Riverside Walk is a favourite for Cirencester people walking or cycling from the town centre towards Stratton. It’s a peaceful place to stroll, one end surrounded by fine, old Cotswold stone houses, and the other with a view over flood meadow, and the path is accompanied by water for the entire length.

At the halfway point this footpath crosses Barton Lane, with access to Cirencester Park to the west and Gloucester Street to the right. A lovely part of the town.

What will you think about as you walk this lovely footpath? If it’s raining you’ll be looking for an umbrella or zipping up your waterproof coat, in the sunshine you’ll be glad of the shade while enjoying the clear sky. If you are lucky you might see the kingfisher, the heron, the little egret, or a red kite passing overhead. All are regulars here, though you’ll have to keep your eyes peeled.

Cirencester

For convenience, here’s a list of all the Cirencester area images:

A417 roadworks, Advent Market, Bishops Walk, Baunton, Canal 1, 2, Castle Street, Christmas lights 1, 2, Church 1, 2, 3, 4, 5, 6, Churn flood, Countryside, Fallen tree, Fleece, Gasworks, Gloucester Street, Hare 1, 2, Hospital, Market Place 1, Phoenix Fest, Riverside Walk, Stone plaque, Stratton Meadow, Tank traps, View, Wonky 1, 2, Yellow Iris

Themed image collections

The links below will take you to the first post in each collection

Cirencester, Favourites, Irish holiday 2024, Roman villa

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Image of the day – 20

In ancient Jewish thinking, flowing water was considered living water, but stationary water in a cup, basin, pond or lake was not living.

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What’s in an image? Sometimes quite a lot, more than meets the eye.

I’m posting an image every day (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.

The River Churrn in Stratton

This photo shows the River Churn flowing through Stratton Meadow on the northern edge of Cirencester, with the old Stratton Mill in the background. As you can see, the Churn is only a small river, but like the Thames its name is very ancient, going back at least to Iron Age times. In Roman Britain the Thames was Thamesis and Churn is the Corin in Corinium (the Roman name for Cirencester). It’s also the Ciren in Cirencester and the Cerney in several villages north and south of the town.

Rivers are intriguing things, the water contained in them is flowing so the water you see now is different from the water that you saw five minutes ago. Yet the river usually changes its course very little in a human lifetime, so there’s a sense of constancy about it. The water is here for moments only, but the river is here for generations.

In ancient Jewish thinking, flowing water was considered living water, but stationary water in a cup, basin, pond or lake was not living and was therefore of less value and significance. A mikvah was a special bath with water flowing in and water running out at all times, bathing in this living water would make a person ritually clean. Taking a dip in the pond had no such effect!

Cirencester

For convenience, here’s a list of all the Cirencester area images:

A417 roadworks, Advent Market, Bishops Walk, Baunton, Canal 1, 2, Castle Street, Christmas lights 1, 2, Church 1, 2, 3, 4, 5, 6, Churn flood, Countryside, Fallen tree, Fleece, Gasworks, Gloucester Street, Hare 1, 2, Hospital, Market Place 1, Phoenix Fest, Riverside Walk, Stone plaque, Stratton Meadow, Tank traps, View, Wonky 1, 2, Yellow Iris

Themed image collections

The links below will take you to the first post in each collection

Cirencester, Favourites, Irish holiday 2024, Roman villa

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Like a waterfall

A waterfall breaks the pattern of a river’s flow

Part 3 of a series – What are we doing?

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I’m sharing a vision and message I received recently because, although it was primarily for a small group I meet with weekly, I think it has a much wider application as well. Sometimes Father shows me things when I am not particularly trying to listen to him. But on this occasion I was prompted by something a friend had said and I’d set aside some time to deliberately look and listen to the Spirit. So without more ado, here is what I saw:

Father showed me a waterfall, there was quite a big drop and the water was crashing onto rocks at the bottom. It was not huge like Niagara, but high enough that you wouldn’t want to take a boat over it!

And I sensed the Spirit saying the following words which I wrote down at the time:

A waterfall breaks the pattern of a river’s flow. The water always responds to gravity, but rarely flows freely towards the source of attraction (the centre of the Earth), normally it’s constrained by the river bed and the banks on either side, and only makes very slow progress downwards. But just now and then it gets the chance to flow freely towards the centre of attraction. I am that centre for my people, I want you to flow freely towards me, unrestricted by the channels you normally occupy.

But those channels are comfortable and seem safe, when they are taken away you feel in danger and vulnerable. This is not just true for my people, it’s true for everyone. You can see how the normal and comfortable has been taken away during the current Covid-19 crisis. Jobs, family contacts, high street shopping, watching a film, education, visiting friends – all these things have changed. And the normal patterns of church have changed too. So what remains? Ask yourselves what remains. Ask yourselves what is important.

The water flows differently when there’s no channel and it has complete freedom. That’s true for living water too. The loss of a channel is not a disaster, it’s an opportunity – think about that too.

I called you to be part of my waterfall, not part of a constrained river.

Do you see church as a channel you flow along, something that contains you and controls your flow? Do you see the value of complete freedom to rush headlong towards Jesus like a waterfall, with no channel to contain and direct your flow?

He is our Master, our Teacher, our Shepherd, the King of Kings, the Lord of Lords. He gave us life by breathing his breath into us, and he has given us new, spiritual life in the same way. He is the Way, the Truth, and the Life, he is Living Water, he is the Light by which we see. He gives us gifts including the gifts of apostle, prophet, evangelist, shepherd, and teacher. He calls us to follow him, to say what we hear him say, and do what we see him do. Given all of that, how can we possibly allow ourselves to be channelled by anyone or anything else but him?

He said, ‘Ask yourselves what remains [when the normal channels of church have changed]. Ask yourselves what is important’. And he said, ‘The loss of a channel is not a disaster, it’s an opportunity – think about that too.’

Perhaps we should take him at his word. What remains of normal church life? What is important? What are the opportunities?

Should we go back to the old channels as soon as that becomes possible? Should we cling to church, or should we cling to Jesus? Should we follow habit and tradition, or should we follow Jesus? Will we turn to church to disciple us or will we turn to Jesus to do that? Is there a difference? I think there is an enormous difference. What do you think?

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