The higher you look, the less you see

You see the lights and you might hear the engine or the sound of the tyres on the road surface. But there’s no way you could tell the make and model of the car. The details are hidden.

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Image of the day – 183

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click images to enlarge

Sometimes it’s foggy in Cirencester. The Cotswolds is in the south-west of England and the prevailing winds come from the south-west and are laden with water vapour after crossing the Atlantic. As the air rises over the Cotswolds and other hilly country, some of that water vapour condenses as rain and some as fog. Once the sun appears, any mist or fog clears away with the rising temperature.

It’s all in the detail

As you look at the scene in the photo, you’ll notice right away that the fog obscures details on the church tower while the details on the nearer, and much less tall buildings in the foreground are quite sharp. This is always the way of things in foggy conditions. Nearby objects reveal more detail than those further away. If you stood near the base of the tower and looked towards the top you’d see the same thing. Stonework at the same level as your head would be clear, but raise your gaze to the top of the tower and you’d see few details. In heavy fog you might not see the top of the tower at all.

This is a great illustrative parallel of our ability to see spiritual details too. Look at the people around you and you see a lot of detail – hair colour, eye colour, style of hair, details of clothing , now look up and the detail seems to vanish. The Bible tells us that the Creator is hidden in dark clouds. The English words dark and darkness didn’t traditionally mean an absence of light, the sense was of something hidden from view. When you look into the headlights of a car coming towards you at night you see the lights and you might hear the engine or the sound of the tyres on the road surface. But there’s no way you could tell the make and model of the car. The details are hidden although (or even because) there’s so much light.

Yahweh (God) is like that too, as you get to know him the first thing you’ll understand is the simplest thing of all – he is there! Just an indistinct outline in the distance. As you draw closer, gradually you’ll begin to see how brightly he shines, but spend some time with him and more detail will appear, not what he looks like because he’s not a physical object in our universe, but you’ll start to see that he consists of a pure love, you’ll notice that he cares deeply about everyone, not just his followers, that he is the source of such things as peace, and grace, and joy, and that he knows you better than you know yourself. This experience feels very like walking towards an object almost invisible in the fog and discovering it to be a beautiful tree or an an amazing building. And the closer you get, the more detail you can distinguish – the veins on the leaves or the surface details in the stone.

Making a start

But how can you begin to know him? Where do you start? The answer is simple, begin right where you are right now. Start by noticing that the people you know (and you yourself) have a threefold nature. You are physical, like a stone or a puddle of water, but you also have a mind – utterly unlike a stone or a puddle! Is it so surprising, then, that there’s a third dimension to your existence and nature? These dimensions overlap yet they are distinct.

Your physical presence can be measured just like that of a stone, you have a certain size, shape, and mass, if you’re in motion you have measurable velocity, direction of movement, momentum and so forth. You possess colour and reflectivity. But overlapping with this physical presence are your senses of touch, sight, hearing and the rest.

The stone lacks these abilities. You have a brain that constantly evaluates the information coming from your senses and combines them into knowledge of your environment. This makes you aware of other objects (don’t trip over that stone, don’t step in that puddle), other lifeforms (chase away the fly that has landed on your arm, don’t step on that frog on the footpath), other people (talk to your neighbour, pay for the item you just bought, wave to your friend across the road, ask for directions).

Pushing through the fog

And that third dimension? Most of the overlap here is with your emotions, the love you feel for family and close friends, the fears you entertain (fear of death, fear of injury, fear of loss). There’s a spiritual element to your nature that overlaps mere emotion and goes way beyond feelings. This is another dimension that you can explore and it’s part of our nature that we sometimes fail to consider and rarely, if ever, visit.

So go there, move towards that somewhat foggy zone and the further you go, the more you will see. And I can assure you, the more you see the more you’ll be drawn along to explore further because what you find will be delightful, encouraging and fulfilling. And remember, in the fog, the further and higher you look the less you will see. But go closer and the details will become clearer. Drawing close is the only way to deal with fog.

And there’s a huge additional advantage, the physical and the mental aspects of your existence will pass away, the atoms of your body will be recycled, dispersed, and used to construct other things. But the overlapping spiritual aspects remain, because they are not dependent on the physical world in any way, they remain.

See also:

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What an amazing photo!

How extraordinary to see both lava and snow close together, lava inside the volcano and snow on the slopes outside. Truly, the natural world is completely amazing.

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Image of the day – 182

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click images to enlarge

This photo really is extraordinary. Take a guess at what might be going on here first. Then I’ll tell you all about it.

Needless to say, I did not take this photo. It was in Nature Briefing, anyone can sign up free of charge for science news and photos from the prestigious scientific journal, Nature. The signup link is in the upper, right of the Nature home page.

The image was made by the photographer Francisco Negroni and shows Villarrica, described as the most dangerous volcano in Chile. (You can buy a much more detailed version of this image online.)

Two heavy, dark clouds have formed over the volcanic caldera, illuminated by the lava. The heat of the lava below has evaporated the central part of both these clouds, forming them into perfect rings. The sky was already dark enough for stars to be visible. How extraordinary to see both lava and snow close together, lava inside the volcano and snow on the slopes outside. Truly, the natural world is completely amazing.

Think about that last point, lava is literally red hot, around a thousand degrees C, snow is made of water ice, it can’t exist above 0 C at atmospheric pressure. The volcanic rock between the lava and the ice provides sufficient thermal insulation to allow these incompatible materials to survive inside and outside the volcanic cone at the same time!

People of faith may say that God made it that way, people of science will provide a physical explanation. Many people, perhaps even most, might argue these two views are incompatible. But that’s not necessarily the case; there are many people who are both good Christians (or Muslims, Jews, Buddhists or Hindus) and also good scientists. Very often faith communities have enabled and supported great advances in science and technology, enabling us to understand and explain all sorts of phenomena in mechanistic ways that sometimes seem not to require any kind of faith at all. It’s a conundrum that philosophers sometimes explore and discuss.

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What does Jesus mean to me and how do I respond to him?

Text of an early Greek New Testament (Wikimedia)


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1 – activating church

To answer those two simple questions I need to be be honest with myself and also be honest with you, my readers.

What does Jesus mean to me?

He means the world to me. In all seriousness I have to say he is my source, my inspiration, my guide and teacher, and the essence of all I want to be. Jesus once said, ‘I am the Way, the Truth, and the Life’; for me that sums him up extremely well.

Text of an early Greek New Testament (Wikimedia)

Jesus is someone we must all make up our own minds about. He’s an historical person, not only is his life and death described in the four gospels in all versions of the Bible, and by his teachings presented throughout the New Testament, he is attested by Roman, Jewish, and Muslim authors as well. Josephus writes about him in his famous history of the Roman war against Judea and the destruction of the Jerusalem Temple in 70 AD. The apostle Paul writes about him too and was mightily influenced by him although they never met, though Paul did experience Jesus in spiritual ways. And the Roman authors Tacitus, Suetonius, and Pliny the Younger all wrote about him; so did Mohammed, and Jesus (Isa) is mentioned in the Koran and in other Muslim books and teachings and is regarded as an important prophet.

But for me, and many other followers of Jesus, he is far more than a figure from history and far more than an apostle, a prophet, an evangelist, a shepherd, and a teacher (though he is all of those things). Jesus taught his followers about his spiritual Father, Yahweh, the God of Israel, about the Holy Spirit who would come and rest upon them and live within them, the Spirit he would send to guide them after he, the Son, returned to be with the Father again. I have received this Holy Spirit, the Spirit of Christ, myself. I’ve been changed, I cannot deny that.

How do I respond to him?

In the late 1960s and early 1970s I began following him as best I could, learning more and more about him and what he wanted of me along the way. I’m writing about this in another series of articles that is not yet finished.

I’ve gradually discovered along the way that he wants me to follow him, to grow in my understanding of how foundational he is, who he is and how he leads and guides me. So my response is as full and complete as I can manage. I make mistakes along the way, I’m still learning at 77-years-old, I’ll never know him fully in this life, but I am still making progress. One of the things I do is write articles like this one, hoping a little of his light will shine out in my life and help to reach those around me every day. I try to listen, both in my reading of the Bible and many other books written about Jesus down the ages. I can see glimpses of him in other people who followed him in past times (St Patrick, for example).

In the time remaining to me (it will be far shorter than the 77 years I’ve already had, unless I make it to 155-years-old which seems highly implausible. Ha!) In those final years of my life on this planet I want to get to know him even better and learn to serve and follow him ever more fully. Jesus is love in person, so the better I get at loving those around me, the more like him I will become. So that is my ultimate goal – to serve him by becoming more and more like him. That, I think, is the only sensible way to respond to him.

I could go into the practicalities in endless detail, but I could never do better (or even half as well) as Henry Drummond. Do leave your thoughts below, and any questions you might have. I’ll try to respond to all your reactions in my replies.


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Arresting Jesus

John knew Peter well, they’d been around the entire time of Jesus’ teaching of the twelve, and perhaps they’d known one another for years before Jesus came on the scene, both families lived by fishing on Galilee, they were both called by Jesus to follow.

Greek commentary on John’s gospel dated 1190-1200 (Bodleian Library)

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Cruising the gospel – John 18:1-40

Bible text – Read it yourself (opens in a new tab)

Arresting Jesus

A fragment of John’s gospel
(Wikimedia)

18:1-14 – Jesus and his disciples left the upper room and walked out of the city, presumably by a southern gate. They crossed the Kidron Valley and entered the garden of Gethsemene (from ‘gath’ meaning a press, and ‘Shemanim’ meaning oils). It was a place where olive trees grew and where the harvested olives were pressed to release the oil. ‘Garden’ does not imply decorative plants and flowers as we would think of a garden today. It was just the term for an enclosed agricultural space, a ‘garth’ or ‘gard’ with a wall around it to ‘guard’ it. Jesus and his followers often met here, and Judas was well aware of that fact.

Judas arrived outside the enclosure, followed by a group of soldiers (presumably Romans) as well as a group of Pharisees and some staff of the High Priest. Jesus left the walled enclosure and asked them who they were looking for, and they answered ‘Jesus of Nazareth’.

Jesus told them, ‘I am he’. And they stepped back and fell to the ground. ‘I am’ in Hebrew and in Aramaic sounds rather like ‘Yahweh’, the Holy Name that nobody was allowed to utter. This would have profoundly shocked the Pharisees and the High Priest’s staff. He asked them again, ‘Who are you looking for?’ Again they answered, ‘Jesus of Nazareth’. And he told them again, ‘I am he, so let these others leave’. Peter had a sword and struck out at Malthus, the High Priest’s servant, cutting off his ear lobe. Jesus told Peter to put the sword away. The Roman soldiers under their commander, and the Jewish officials accompanying them, arrested Jesus and tied his arms, probably behind his back, then took him to Annas, once High Priest, father-in-law of Caiaphas, the current High Priest. Annas asked questions about Jesus’ followers and about doctrinal matters and then sent him on to Caiaphas.

Peter’s denials

18:15-26 – Peter and one other disciple followed Jesus and the group who’d arrested him (bravely under the circumstances). There’s been some debate about the ‘other’ disciple. It might have been John, or Nicodemus, or Joseph of Arimathea, or possibly even the traitor, Judas. (Read some aspects of the debate for yourself.)

This other disciple made it possible for Peter to enter the home of Annas where there were some questions being asked of Jesus. So which of those characters mentioned above would most want Peter to hear that questioning and Jesus’ answers? Think about that for a moment. John knew Peter well, they’d been around the entire time of Jesus’ teaching of the twelve, and perhaps they’d known one another for years before Jesus came on the scene, both families lived by fishing on Galilee, they were both called by Jesus to follow. Peter was a man of action, he’d proved it once again by using his sword that very evening!

Annas questioned Jesus about his disciples and about his teaching (verse 19). Jesus often taught to crowds (you can’t get more public than that) and replied that he always taught in public in synagogues, or even the Temple courts. He didn’t teach in secret. Annas could learn about Jesus’ teaching from any of his many listeners. That remark drew an abusive slap in the face from one of the Jewish officials. Peter and the other disciple heard and saw all this. At this point Annas sent Jesus, still tied up, to Caiaphas.

And Peter denied being one of Jesus’ disciples for the second and third times. How did all this affect Peter? I’d suggest seeing and hearing the interrogation and the angry slap and recognising his own failure in denying he was a disciple all helped to stir Peter up and ready him for action. Frustration, helplessness, anger and guilt are a heady mix for anyone with a habit of activity. And I submit that John, knowing Peter as he did, would have expected that. I think John also understood that a time for action was coming very soon.

With Caiaphas

Although John doesn’t record the interaction between Jesus and Caiaphas, we can fill the gap a little from other sources, read Matthew 26 for example.

After the resurrection of Lazarus, Caiaphas had told the Sanhedrin that it would be better for one man to die for the people, than that the whole nation should perish. He was worried that the Romans would lose patience and intervene militarily.

And during Jesus trial before the Sanhedrin, Caiaphas directly questioned Jesus, demanding a clear answer on his identity: ‘I demand you tell us whether you are the Christ, the Son of God’. Jesus did not give a direct answer, but what he said was regarded as blasphemy and the Sanhedrin condemned him.

The Roman governor, Marcus Pontius Pilatus

Caiaphas and the Sanhedrin wanted the death penalty for Jesus, but only the Roman governor could provide such a sentence, so Caiaphas sent him on for a third hearing.

Pilate was not interested in religion, only in politics, so his first question was about Jesus’ kingship. Jesus explained that he hadn’t come to rule, but to testify to the truth. Pilate’s concern was not truth, either, but still only politics, so he went back outside to the waiting Jewish delegation and told them he didn’t find Jesus guilty of anything. But the custom is that at Passover time I release someone from captivity for you. I can release Jesus for you if you wish. ‘No’, they shouted back, ‘Not Jesus, release the agitator and rebel, Bar Abbas. This Aramaic name means, quite literally, ‘Son of the father’. This is striking indeed as Jesus is the true ‘Son of the Father’. Jesus was known in Galilee as ‘Yeshua bar Yoseph’, Jesus son of Joseph, but he was truly ‘Yeshua bar Abba’, Jesus son of the Father. The Jewish leaders were choosing the wrong man, but also the Wrong Father!

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If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

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