Teacher

Paying attention like Jesus

We need to have challenging conversations with one another, Holy Spirit-led conversations like those Jesus had with his disciples and with those he met as he travelled with them in Galilee and in Israel.

Lung tissue (Wikimedia)

13 – Activating Church

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Lung tissue (Wikimedia) – Click images to enlarge

I read an article on Run with patience recently; it’s a site I particularly like and value, because the author, Sandy, very often provokes my own thinking in good and helpful directions. Please read her article and see what you think, then below I’ll share what it sparked off for me.

In her excellent and deeply probing article, Sandy writes that it’s always easier to pay attention to what others do than to pay attention to what we ourselves do. It’s far easier to judge others than it is to judge ourselves. Jesus was not like that, and we’re supposed to be on a path in which we become more and more like him.

As I read through the Gospels, I find Jesus continually drawing people’s attention somewhere else. Again and again, conversations that begin with outward behavior somehow find their way back to the heart. Someone asks about washing hands, and He speaks about what comes out of a person’s heart. Someone wants to debate the law, and He begins talking about love.

Please read Sandy’s article in full. It’s challenging, and it’s good.

How healthy is church?

Early believers were sometimes referred to by their pagan neighbours as Christians, a term that means ‘little Christs’. Meant in a sneering, derogatory way, this might instead be taken as a great compliment. We are supposed to be on a journey (not just a ‘spiritual journey’, but more particularly a very practical journey) to think and behave more and more like Christ.

This series is about ‘activating the church’ and here we get a glimpse of one way in which we need to become individually more active. Turning up on Sundays to listen to a sermon will not be nearly enough, nor will daily Bible reading. We will need to get our hands dirtier than that. We need to practice. We need to notice when we mess up and learn from our failures. We need to make an effort to stop making the same mistakes. We need to have challenging conversations with one another, Holy Spirit-led conversations like those Jesus had with his disciples and with those he met as he travelled with them in Galilee and in Israel. We need to tell one another, kindly, ‘What you did or said there didn’t meet the standard required of a disciple’. Perhaps not in those judgemental words, but gently turning the subject back to the heart.

How much church life needs this! There are people out there facing judgement and unkindness who desperately need to hear truths they may think they cannot live, people within the body and those beyond. Just read Paul’s letters, see how over and over and over again he urges people to follow the way of Christ, to hear the quiet voice of the Spirit, to reach out to one another and to those beyond with healing, grace, gentleness and truth. It’s always possible to find a kind way to share a truth and people will love you for it, both those within and those beyond the church family.

If we’re to grow, reach those around us, and encourage one another, we will only succeed by being both wise and gentle. The more practice we get the better. Paul was good at this, and Jesus of course was the expert he was trying to follow. Read the gospels with this in mind, see how Jesus managed it and allow yourself to grow to be more like him.

Cells in the body

Every person is a collection of cells and the cells are not randomly arranged but are connected as parts of various specialised structures, a heart, two lungs, a brain and many nerves and blood vessels – a full list would be very long indeed. These parts of the body interact and if any part fails to function the body will exhibit medical symptoms and might even die.

Think of yourself as a cell in the body of Christ, the church. For that is what you are! You have a function and you have connections with other cells. Usually you will have very local and strong connections, perhaps as part of an organ, and/or you may have less local connections as nerve cells and blood cells do. But you all play a part, a small but important part in the health of Christ’s body as a whole. The church in this generation is sick, ill at ease and not always (perhaps even rarely) functioning as designed. It’s sick purely because the cells are not working together as intended. Jesus wants to heal his body, and inevitably that means he wants to get all the cells (you, me and millions of others) working together as we were designed to do. Red blood cells must collect oxygen in the lungs and carry it to every part of the body. There they must hand off the oxygen and pick up carbon dioxide. In the lungs they must hand off the carbon dioxide to be breathed out and pick up more oxygen.

What must the cells in the body of Christ (the church) be doing? Prophetic cells must hear spiritual truth and share it widely with the rest of the body. They must also feel anguish about injustice in the world and share that widely too. They are vocal chord cells, if you will. Shepherding (pastoral) cells must notice friction and difficulties between other cells and step in to comfort, encourage and move us on from any harmful disagreement. What about the many cells that come in on Sundays to sit and listen? They must be helped to see what they are gifted for, what their active task should be, and encouraged to begin working in appropriate ways to build the body. Not a single one of of us has been given sitting and listening as a task to do in the body! There are no audience cells in your body, every cell is too busy for that, doing an essential, designated task.

Who are we?

Take church as a whole, whether locally in a village or part of a town, or even world-wide. If it is functioning as it should, that body of individuals will look and act like a person – Jesus! More often, it looks like an unfortunate mess. Local church, if it was a body, would usually be mindlessly hobbling about, suffering from both insanity and damaged bones and muscles. It’s still Jesus, but in a form we’d find hard to recognise. It’s Jesus crucified, not Jesus risen.

What to do about it?

Begin with prayer – Ask the Holy Spirit to open your ears, eyes and mind to reveal the way forward. You can ask this for yourself, for a small group, for an entire local church, or for the universal church – why not pray for all four? Pray particularly for the circumstances around you right now. Be prepared to see these prayers answered, perhaps in ways you can’t anticipate.
Start to read about the topic of waking and activating church. There are links to some of my other articles here. Activating church is the series you’re reading right now. Another series you might find helpful is Developing faith. the story of my own journey and formation. The series on JDMC (Jesus, Disciple, Mission, Church) explains more about helping a smallish group grow into a Jesus-focused family, it comes with more reading suggestions, practical exercises, and links to more resources. There’s even a free book with questions for groups to discuss together as they move forward.
Keep notes – jot down the things you ask in prayer, note down in your own words the ideas you come across as you read the Bible, other books on topics that interest you, as well as anything that grabs your attention in online material.
Consider sharing this article, the series, and the other material with the people you are meeting with.

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If you enjoyed this or found it useful, please like, comment, and share below. (If you don’t see those links, click the article’s title above the main photo and they will appear.) Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

The tale of two kingdoms

The tale of two kingdoms

11 – Activating Church

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I want to point you to two excellent items posted on the website, Life with CD. I’ll give a short taster to both with links to the originals, I urge you to read them both in full (they are not long, but they are very thought-provoking).

Sometimes we need to be provoked into thinking things through more thoroughly and deeply. The enemy is so clever at interleaving error quite subtly into everything we think and do, even in meetings we believe to be fully devoted to following Jesus. We can easily swallow what is wrong and believe it to be right. That’s why I’m adding this post to my series Activating the church.

In part one we read about Eli, a young man who is challenged by a conversation with an older man. He loved the Lord, or at least he truly meant to. He read devotionals in the morning when he remembered. He played worship music in the car. He posted verses online. He served at church once a month, sometimes twice when his schedule allowed. He wanted to be known as faithful. He wanted to be useful. He wanted, if he was honest, to matter.

And that is where the trouble began.

For Meridian was a city ruled by two kingdoms.

The first kingdom was loud and dazzling. It did not always look evil. In fact, it often looked admirable. Its banners read words like success, influence, visibility, control, relevance, security, platform, and image. Its citizens woke early and slept late. They measured life in numbers: followers, income, invitations, accomplishments, upgrades, applause.

Read the whole of Part One.

Eli began to notice the two kingdoms everywhere.

He noticed them when he was ignored and felt a surge of resentment. One kingdom whispered, “Make them regret overlooking you.” The other whispered, “You are already seen by your Father.”

He noticed them in ministry meetings. One kingdom wanted credit, subtle control, and the final word. The other was content to serve, listen, and decrease.

He noticed them in suffering. One kingdom demanded immediate explanation and escape. The other invited trust, even in darkness.

Read the whole of Part Two.

Christopher Dryden is right; when we look at church life we can see the two kingdoms battling it out between them. It’s so important that we learn to distinguish the voices, honouring the one and rejecting the other. So many of the things we do and say are serving ourselves, or even serving the enemy. But we’re not here to do that, we’re here to hear the Spirit of Christ as he guides us daily so that we begin to reflect his gentle presence and his patient grace into a world that needs him so much more than it realises.

And Jesus himself told his followers to be as wise as serpents but as innocent as doves (Matthew 10:16). He said he was sending them out like sheep among wolves. It’s a dangerous world.

This dangerous world crucified Jesus (the wolves got him). Sheep stay in groups, if the wolf takes one the others may escape. Our purpose here in this dangerous world is not to stay safe, but to spread Jesus’ message further and wider. We must do that by taking risks when necessary, but most of the time focusing on blessing those around us by kind and considerate words and actions whenever and however we can.

It has nothing to do with rank or position. I can wince at the erratic words and actions of a president while admiring the good words from the pen or keyboard of lesser, humbler people with hearts to speak the truth in love. And that truth will win out in the end because of its source: Papa, the Son and their Spirit, all poured out for us.

HalleluYah and Amen!

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APEST in Jesus

Since Jesus is the best example of all five APEST gifts, it makes good sense to look to him for guidance in using them. I’d say read the gospels and notice the things he did and the things he said. Pay particular attention to the way people responded and try to work out in each case which of the five gifts were active.

APEST in Jesus

10 – Activating Church

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APEST (Diagram from What is APEST) – Click images to enlarge

Having looked at each of the gifts of service individually, we’ll check them one by one to see if we can find them active in the life of Yahshua (Jesus). Does Jesus himself demonstrate these gifts, and if so how? Let’s also bear in mind that if he worked through these special gifts 2000 years ago, we can be quite confident that he still does today. His character doesn’t change; he is the same yesterday, today and forever (Hebrews 13:8).

Each section begins with an Alan Hirsch quote which we then examine in the light of the character and nature of Christ himself. But before we do that, I want you to understand that all these gifts are equally important and equally valuable. There’s no hierarchy here, though there is a sequence. Apostles prepare the ground for prophets, who prepare the ground for evangelists, who prepare the ground for shepherds, who finally prepare the ground for teachers. At this point, the young gathering (or church) will be ready to begin sending out apostles and the cycle repeats.

You’ll find the quotes on Alan’s What is APEST? page. The tests are not expensive and I recommend them for both leaders and anyone with an interest in the topic.

Apostle

APOSTLES extend the gospel. As the “sent ones,” they ensure that the faith is transmitted from one context to another and from one generation to the next. They are always thinking about the future, bridging barriers, establishing the church in new contexts, developing leaders, networking trans-locally. Yes, if you focus solely on initiating new ideas and rapid expansion, you can leave people and organizations wounded. The shepherding and teaching functions are needed to ensure people are cared for rather than simply used.

Is Jesus an Apostle? He did not merely extend the gospel; he originated it! Was he a ‘sent one’? He was and remains the Sent One, bringing faith and truth from the presence of the Father sharing it freely here in the physical realm of Earth. If that is not transmitting faith from one context to another, I don’t know what is! Did he think about the future and bridge barriers? Just think of the old picture of Jesus as a bridge or plank crossing the gap between heaven and earth.

Did he establish the church? (I will build my church). He developed leaders (his disciples) and he networked trans-locally (the Samaritan woman at the well, healing the Centurion’s servant, raising Jairus’ daughter, calling Lazarus out from the tomb, and discussing truth with the Roman Governor, Pontius Pilatus). It would be really hard to argue that Jesus is not apostolic!

Prophet

PROPHETS know God’s will. They are particularly attuned to God and his truth for today. They bring correction and challenge the dominant assumptions we inherit from the culture. They insist that the community obey what God has commanded. They question the status quo. Without the other types of leaders in place, prophets can become belligerent activists or, paradoxically, disengage from the imperfection of reality and become other-worldly.

So, is Jesus also a prophet? Most certainly! Does he know the will of the Father? Way better than anyone else in history (you’d better believe it.) Is he particularly attuned to Yahweh and his truth for today? Most emphatically! Does he bring correction and challenge the dominant assumptions of his culture and of our own? He insisted (and still insists) that we obey what the Father commands. When did he not challenge the status quo? Certainly he does these things fully, wholeheartedly, and tirelessly. Jesus is, indeed, the greatest prophet of all time – by far.

Towards the end of his ministry, Jesus is clear that the temple will be destroyed and he foretells the misery and horror of those days, this done privately, just speaking with the disciples, but when these events unfolded in 70 AD under the Roman commander Titus they would have remembered his description and would have been confirmed and encouraged that he had the same prophetic spirit as the old testament prophets themselves. (Luke 21)

And Jesus had the same upward connection to the mind of the Father as well as the horizontal concerns about justice in the world that the old testament prophets regularly displayed.

Evangelist

EVANGELISTS recruit. These infectious communicators of the gospel message recruit others to the cause. They call for a personal response to God’s redemption in Christ, and also draw believers to engage the wider mission, growing the church. Evangelists can be so focused on reaching those outside the church that maturing and strengthening those inside is neglected.

Jesus is a recruiter par excellence. He called and worked intensely with a small group of close followers, he spoke to multitudes, but closely taught just a few. He is the evangelist, calling for a personal response from many individuals and not merely growing the church, but founding it in every sense worth considering. If you want to know what an evangelist is like, check out Jesus!

By the time Jesus teaching was complete and the time came for his death, resurrection, and a return to the Father’s presence, his disciples had understood him clearly and fully enough that the four gospel accounts could be written from what had lodged in their memories. They may not agree in every detail or always have precisely the same sequence, but that makes the four accounts more real and no less believable.

Shepherd

SHEPHERDS nurture and protect. Caregivers of the community, they focus on the protection and spiritual maturity of God’s flock, cultivating a loving and spiritually mature network of relationships, making and developing disciples. Shepherds can value stability to the detriment of the mission. They may also foster an unhealthy dependence between the church and themselves.

In what sense is Jesus a shepherd? He’s rightly described as ‘the great Shepherd of the sheep’. He is strong on nurturing and protecting; that was true as he moved among the people in first century Israel, Galilee and Samaria, healing the sick, feeding hungry crowds with abundant fish and bread from almost nothing (making very little stretch a very, very long way). He cared about wine running short at a wedding. He was the greatest of caregivers for his community.

He protected his followers, shielding them by giving everything he had, even his life. And he taught them to bring them to spiritual maturity so that after he returned to the Father, they’d be able to carry on his work once they had received his Spirit from above.

Jesus had a wide network of followers well beyond the eleven men that he closely trained. There were so many that he touched and discipled amongst Samaritans, Romans, Greeks, even members of the Sanhedrin. He valued stability, but not to the detriment of his mission.

TEACHERS understand and explain. Communicators of God’s truth and wisdom, they help others remain biblically grounded to better discern God’s will, guiding others toward wisdom, helping the community remain faithful to Christ’s word, and constructing a transferable doctrine. Without the input of the other functions, teachers can fall into dogmatism or dry intellectualism. They may fail to see the personal or missional aspects of the church’s ministry.

And it’s not just a matter of explaining things more clearly or studying the meaning of Hebrew or Greek terms. It’s much more helping people through those ‘I just don’t get it’ moments until they suddenly cry out, ‘Oh, now I see!’ The teaching gift sparks revelation. It’s very clear in the gospels that his disciples had these moments of revelation, over and over again as Jesus taught them. He understood the truth and he understood their difficulties in grasping it. He communicated truth and wisdom more fully than anyone else could ever do. He is the teacher of teachers – quite literally. He did it by explaining, by asking difficult questions, by highlighting mistakes as they occurred, and by telling good stories. He also taught without words, by setting good examples.

Jesus taught his disciples, but he also taught the crowds. Here too his teaching went way beyond words and ideas, often he’d share a parable like the Good Samaritan that reached directly into minds where words alone failed to penetrate. This kind of teaching gift cuts through misconceptions and breaks into parts of our being that seem to be based somewhere other than the grey matter in our brains. There are facts and there is understanding; they’re two different things. Jesus cared deeply about both.

And when the wealthy, or the Pharisees, or the Temple priests needed a bit more than a word to pitch them over the edge from not comprehending to fully understanding, Jesus would show them what the Father’s heart was like – ‘Don’t stand on street corners praying where everyone can see you, go quietly into your own room where only the Father sees you and pray there.’ And sometimes there’d be a spark of comprehension. It might only be one person amongst a group of proud scoffers, but it’s so worth it when even one person sees the light and understands a previously hidden truth for the first time.

In the round

You’ll see the gifts working (and described) in the New Testament letters as well, look out for them there as well.

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Jesus taught his disciples, but he also taught the crowds. Sometimes his teaching went way beyond words and ideas, often he’d share a parable like the Good Samaritan that reached directly into minds where words alone failed to penetrate.

Students and teacher (Wikimedia)

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9 – activating church

Students and teacher (Wikimedia) -Click images to enlarge

The final APEST gift we need to consider is the gift of teacher. Just like the other gifts, the teaching gift is there for the building of the church, does not act in a controlling way, but is a life-bringing and helping function in the life of the church and the individual parts of it.

Where a teaching gift is active there will be a clarifying service at work. Confusion and misunderstandings will be swept aside. Decades, even centuries and millenia of mistakes and misunderstandings will be exposed and brought out for fresh examination. Teachers cannot sit still or take a back seat where they detect error of any kind.

What is the most fundamental definition of a teacher? It must be something along the lines of:

A teacher is a person who helps younger or less experienced people to grasp and excel in an idea or a process that they have not previously met or mastered.

The photo at the head of this post, and my words in italic above may make you feel the teaching gift is about extending knowledge. But that’s not quite what the gift of teaching is all about. The distinction is critically important so read this carefully… The spiritual gift of teaching has little to do with imparting knowledge, it has everything to do with growing character.

I just don’t get it!

Jesus taught his disciples, but he also taught the crowds. Sometimes his teaching went way beyond words and ideas, often he’d share a parable like the Good Samaritan that reached directly into minds where words alone failed to penetrate. This kind of teaching gift cuts through misconceptions and breaks into parts of our being that seem to be based somewhere other than the grey matter in our brains. Often, we express this as heart even though that’s biologically incorrect. But our languages are full of heart-based expressions – heartfelt, avoir le cœur sur la main, heart-stopping moment, sich ein herz fassen, good hearted or a heartless act. There are facts and there is understanding; they’re two different things, we tend to think of facts being in our heads and understanding being in our hearts.

When the wealthy, or the Pharisees, or the Temple priests needed a bit more than a word to pitch them over the edge from not comprehending to fully understanding, Jesus would show them what the Father’s heart was like – ‘Don’t stand on street corners praying where everyone can see you, go quietly into your own room where only the Father sees you and pray there.’ And sometimes there’d be a spark of comprehension. It might only be one person amongst a group of proud scoffers, but it’s so worth it when even one person sees the light and understands a previously hidden truth for the first time.

As always, community really matters

It’s still like that in the church today. There are many who don’t see the truth but now and then a light comes on for someone – Ding! Anyone with a teaching gift loves it when that happens. Understanding is like a staircase, each step makes the next one possible when the right time comes. The teaching gift enables the teacher to recognise that right moment and drop in the necessary grain of truth so that it makes a deep and long-lasting difference.

Look again at the photo at the top of this article, these are not strangers interacting, they are people who know one another, a teacher and his pupils, they care about one another, they are engaged in conversation, they are happy and comfortable together, the entire class is a kind of community. In the church environment we should all be learning from one another every time we meet. Some people have a gift for making things clear. Make sure you encourage them as much as possible.

Building the body of Christ

Jesus told his followers, ‘I will build my church’. He doesn’t want you and me to build it, but he does pour out gifts upon us so that we, together, can contribute something essential and useful. There’s an abundance of brotherly/sisterly love amongst us when we all pool our different gifts. And that in itself is a secret that has been lost during church history. We need to fully grasp that secret – we all have gifts and we do far better when we share them, recognising them in one another and encouraging one another by saying what we see. This will never happen if we keep thinking only in terms of individual people and individual gifts. We, together, are the body of Christ.

Don’t think in terms of a tyre here and a seat there. A gear lever and a rear view mirror. Understand that thinking about a car is very different from merely thinking about the different parts of a car. You can travel quickly over long distances if you have a car, but if you have only a tyre and a seat you’ll go nowhere. Building a car means recognising the pieces and putting them together in right relationship. Building community and church needs exactly the same skills and understanding.

A big mistake

There is one big mistake frequently made in mainstream churches today, OK, there are many mistakes made, but I want to highlight this one in particular because it’s very widespread and very harmful. It’s also an easy and natural mistake to make.

Many well-intentioned teachers don’t teach Jesus, instead they teach the Bible. Jesus is very much present throughout the Old and New Testaments. But teaching people to memorise or study verses may do little to help them grow in character or grace. Instead we need to bring Jesus himself into one another’s hearts and minds and be changed by his presence. We need to grow in love and in joyfulness, we need to be rooted in his peace, reflect his patience and great kindness and goodness, become faithful as he is faithful and develop the kind of self-control that never criticises and never directs anger or disappointment at the brothers and sisters.

We simply cannot be built on the foundation of Christ unless we come to know him well, so we’re not looking for technical knowledge of Greek and Hebrew, or deep Bible studies. Instead we need to know Jesus as our dependable, older brother, to recognise that he is always present and how to help one another find him again when we lose sight of him. We need to learn that the fruit of the Spirit is more fundamental than the gifts of the same Spirit, but that we need both to function as Jesus fully intends his church to do. ‘I will build my church’.

That’s it for this part of the series. Next time we’ll consider Jesus, the source of these gifts of service. Can we see all five APEST gifts at work in him? What can we learn from him in this regard?

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Tag: Teacher

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13 – Activating Church

How healthy is church?

Cells in the body

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What to do about it?

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The tale of two kingdoms

11 – Activating Church

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APEST in Jesus

10 – Activating Church

Apostle

Prophet

Evangelist

Shepherd

Teacher

In the round

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Understand and explain

9 – activating church

I just don’t get it!

As always, community really matters

Building the body of Christ

A big mistake

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