What’s in an image? Sometimes quite a lot, more than meets the eye.
I’m posting an image every two days (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.
Stone plaque, Cirencester
This intriguing carved, stone plaque is in Cirencester’s West Market Place, close to the Parish Church. The Latin inscription ‘VIRTUTE ET INGENIO’ is interesting; ‘VIRTUTE’ can mean ‘virtue’, ‘courage’, ‘strength’ or ‘power’; ‘ET’ is ‘and’; while the word ‘INGENIO’ means ‘wit’ in the sense of cleverness, not humour. So the best I can offer is ‘strength and cleverness’, the English expression ‘brawn and brains’ sums it up quite well.
The shield above contains a rampant lion with two tails, holding up what looks like a rose. And on either side is a shoot of ivy, each with one ivy flower cluster. Do those two tails refer to the idea of something twofold, perhaps the need to be strong in both action and thought, body and mind?
Maybe someone in Cirencester knows the meaning and history of this interesting artefact. But meanwhile I’ll just take it as very sound advice that we need to think things through properly, and then act on whatever conclusion we might come to. Action without thought is usually a waste of effort, thought without action is ineffective. Thinking it through and then doing it is the way to go!
Cirencester
For convenience, here’s a list of all the Cirencester area images:
If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
My name is Patricius, I’m a sinner, a simple country person, and the least of all believers; I am looked down upon by many. My father was Calpornius, a deacon.
Patrick, or Saint Patrick as we normally think of him, had an interesting background and history. Of course, we know very little about him, but far more than we know about most other people who lived at that time.
What does the name, Patrick, mean? It comes from the Latin patricius, meaning “nobleman”, “of noble origin” or “patrician”. Patricians were the noble families in ancient Rome, a ruling class, and Patrick can be viewed as a Roman or perhaps a Romanised Briton. By 409 CE when all remaining Roman forces in Britannia were recalled to protect the Western empire against uncontrolled immigration across the Rhine, the distinction between Roman and Romano-Briton had pretty much vanished. Archaeological evidence makes it clear that Roman life continued well after the troops left, particularly in the west of Britain.
Patrick’s life
Patrick’s family lived in Roman style somewhere near the west coast in what is now northern England or southern Scotland (also possibly Wales). They would have been little affected by Angle and Saxon incursions into the far eastern regions of the British Isles, but raids from Ireland and northern Scotland were sometimes a problem. Farming life and indeed villa life and Roman town life would have carried on; no longer governed by the empire, but governed locally like a Roman province. Patrick was born around the time the Roman forces departed.
When he was sixteen he was captured by Irish pirates raiding the area where his parents lived. And he was sold in Ireland as a slave and had a hard life, outside in all weathers, herding sheep or pigs. He had been exposed to Christian ways as a child but had not believed in Jesus or made any attempt to follow him, but during his time in captivity he developed a faith. Spending times of great hardship as a herdsman slave, and living in the open air in all seasons, he must often have been wet and very cold. But spiritually it was a time of great growth and depth for him. He prayed incessantly and felt very close to his heavenly Father.
He made a dash for freedom when the opportunity arose, hearing a voice in his sleep telling him that a ship was waiting to return him home. He was recaptured, but escaped again and made it home successfully.
Later, sensing that his responsibility was to return to Ireland to share his faith with the pagan people there, he travelled back and began to share everything he knew of Jesus. People listened to what he told them and he started many local communities of believers. Later again, Patrick travelled back to northern Britain and spread his teaching about Jesus to the Irish and Welsh speaking Britons and also to the Saxons in the areas he visited. The Celtic church in Ireland and in Great Britain spread far and wide, even back into northern Europe. Celtic Christian monks journeyed singly or in small groups, spreading the good news and founding further communities and groups of believers.
His writings
At some point in his later life, Patrick authored books and letters, two have survived, and one of these is autobiographical in nature, telling the story of who he was and the events of his life. And that book (The Confessio) is why we know as much as we do about Patrick and the world he lived in. Here are his opening words:
My name is Patrick. I am a sinner, a simple country person, and the least of all believers. I am looked down upon by many. My father was Calpornius. He was a deacon; his father was Potitus, a priest, who lived at Bannavem Taburniae. His home was near there, and that is where I was taken prisoner. I was about sixteen at the time. At that time, I did not know the true God. I was taken into captivity in Ireland, along with thousands of others. We deserved this, because we had gone away from God, and did not keep his commandments. We would not listen to our priests, who advised us about how we could be saved. The Lord brought his strong anger upon us, and scattered us among many nations even to the ends of the earth. It was among foreigners that it was seen how little I was.
If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
For this holiday, Dad (a keen photographer himself) helped me out by buying me a colour transparency film and I used it to take the photo you see here.
What’s in an image? Sometimes quite a lot, more than meets the eye.
I’m posting an image every two days (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.
One of my earliest colour photos
I’m going to take a break from the Irish holiday photos I’ve been working through. Instead, here’s one of my earliest colour shots, from 1962 when I was fourteen-years-old. This is a holiday photo as well, we were spending two weeks on the Welsh coast at the village of Aberporth, a little north of Cardigan. From left to right you see Dad, Mum, Chloe the dog, and my three sisters, Cindy, Ruth and Rachael.
Colour film was expensive so usually I took black and white negatives and had the films developed and printed by a local chemist in the town. Later I started making contact prints myself though these were very tiny. Later again I learned to develop the negatives myself, and print them using an enlarger at the place where I worked. But for this holiday Dad (a keen photographer himself) helped me out by buying me a colour transparency film and I used it to take the photo you see here.
I’ve always been fascinated by old photos and the way they capture something long since gone – and now even some of my own photos are old enough to have that effect!
For a while I plan to continue with a range of different images, but then I’ll return to our Irish holiday again.
Themed image collections
The links below will take you to the first post in each collection
If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
We are often overwhelmed by the complications and demands of modern life; our focus on the essential is lost and we are distracted by so many side issues.
This article is an extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. This article opens a deeper look at the first forgotten way.
Introduction
It’s extremely important that Jesus is at the heart of our lives, both individually and in church life too. If we don’t get this foundation right we cannot be built into what he wants us to be. What would happen if you built a house of heavy stones but didn’t have proper foundations?
The fact is, this forgotten way is fundamental; everything else depends on it and results from it. We need Jesus to be in the right place because he is the only foundation we can trust (Matthew 16:15-20, 1 Corinthians 3:9-11). Has this way been truly forgotten? Not completely, perhaps, but we have sometimes been half-hearted in following it.
Discuss or consider – Do you follow Jesus in everything? List some parts of your life where you follow him. List some parts where you don’t. Is he the foundation of your daily living, truly?
The One
Deuteronomy 6:4-9 makes it very clear; Yahweh is One and we are to love him with everything we have and are. What a dramatic change from earlier times when offerings and worship had to be made to many gods, perhaps repeatedly during the day. For us, today, ‘Jesus is Lord’ in exactly the same way (1 Corinthians 8:6). No other loyalties are acceptable in our lives, just Jesus.
There are at least three helpful habits we can develop; these are keeping Jesus at the centre, following Jesus alone, and putting the gospels way, way ahead of anything else.
Discuss or consider – Read Deuteronomy 6:4-9 and think about the difference between one and many where gods are concerned (most people 2000 years ago had to make offerings to many gods). In John 10:30 what does Jesus mean when he says, ‘I and the Father are one’? And in John 17:20-23, what does he mean when he prays for all his followers – including you and me?
Jesus at the centre
We need a fresh understanding of who Jesus really is, every explosive church growth movement throughout history has had this focus. Many of these movements were persecuted and this seems to have given them a fresh and urgent vision. They let go of everything that would hold them back and clung to the core of their faith.
We need to know how Jesus lived and worked because he intends to live and work in these same ways through us. We can so easily block him, that’s part of having the privilege and responsibility of free will. And we are often overwhelmed by the complications and demands of modern life; our focus on the essential is lost and we are distracted by so many side issues.
To get away from everything that hinders us we need to focus on Jesus much more. The Bible calls him King, Shepherd, the One and Only, the Son, Master, Teacher, Lord, the Almighty with us (Immanuel), Prince of Peace, the Word and more. Jesus himself said, ‘Anyone who has seen me has seen the Father’. (John 14:9) By reading books about him, watching films about his life, and going through the gospels repeatedly we will begin to notice for ourselves what he is like, what he says, what he does and who he is.
Discuss or consider – Carefully think about where you are spiritually. How do your lives (individually and together) compare with that of Jesus? What changes would he want to see? When you meet, remember that you are meeting, as in all things, in Jesus’ name. (Colossians 3:17)
This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 13 and 14. Download the whole thing or read it online – GetJDMC.scilla.org.uk
Useful? Interesting?
If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
What’s in an image? Sometimes quite a lot, more than meets the eye.
I’m posting an image every two days (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.
Thrift flowering among rocks near the beach
Close to the beach in Newcastle, County Down, this is thrift (Armeria maritima), sometimes known as ‘sea pink’, growing among the rocks well above the high tide mark. These tough and hardy plants are native in the British Isles; they are tolerant of salt in the air and soil, close to places where the waves break on the beach.
A stylised thrift plant was used on the reverse of the old UK 3d coin prior to decimalisation. We called it ‘thruppence’ or a ‘thruppeny bit’. At one time when I was at junior school, my pocket money was 6d a week; this often came in the form of a silver sixpence, but sometimes as two thrupenny bits. Either way I could always find a way of spending some of it and saving some in a tin box as well.
Images from our Irish holiday 2024
For convenience, here’s a list of all the Irish holiday images:
If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
Notes from bygone years – September after September after September. Hint: Click on the thumbnails for larger images.
September 2023 (1 year before publishing this article)
From time to time we visit Donna’s brother Paul and his wife Ness in Weston-super-Mare, and their two Labradors (pictured). They are sisters, but they have different temperaments, just like people. On this visit, Paul and Ness were heading off for a holiday so Donna and I looked after the dogs for the week.
One of our favourite walks is to take the dogs to the beach for exercise and then to Stones Cafe, a seafront place where we like the breakfasts, so we get a treat before walking home. If we just take Maizi, she gets a dog sausage as well, but fatty foods are a problem for Marple.
We finished our family holiday in the Pennines, and drove home on 2nd September. And the very next day we set out again to drive to the village of Llantisilio in Pembrokeshire for a week with Paul, Ness, Isobel and the dogs.
It was during our stay that we heard about the death of the Queen and the accession of Charles III.
One day we drove to Tenby to look around and visit the indoor market, and we unexpectedly bumped into some friends that we’d made a few years ago in Cirencester, who have since moved to Yorkshire. And here they were in Tenby!
World events: The G7 Imposed a price cap on Russian oil exports; and Liz Truss was appointed Prime Minister of the United Kingdom.
The fencing around our back garden was finished, and we were very pleased with it.
I was working on some decorating in Tony and Isobel’s new house, next door but one to ours; having them living close would make it far easier for Donna to help her Mum cope as Tony deteriorated (he had Parkinson’s). A local builder made some alterations for them, including bricking up an unwanted door.
JHM: I wrote an index for articles on my family’s old business. World events: In the UK, Thomas Cook went bankrupt; and in the USA an impeachment inquiry began against President Donald Trump
Donna started her teacher training at the college in Stewartby; and at a Small Group meeting in St Neots she read out Ezekiel 47 and asked, ‘How deep are we prepared to go?’ This led to some good discussion. She was also helping with the Food Bank at this time.
I was meeting with my friends Matt, Kev, John, and Mo, we’d been reading the Bible together and trying to follow Jesus better. Meanwhile, the BBC reported the grim news that Islamic State had beheaded a British aid worker in Iraq.
We visited York to see Debbie, Beth and their families, Sara was six this month.
I flew to the USA for the House2House Conference in Dallas over the weekend of 2nd-6th. From there I flew to West Palm Beach to stay with Steph and Earl, then on to Boston on 14th to join up with Donna for a holiday, returning home via Gatwick on 26th.
We drove down to the RHS Garden at Wisley and spent a good part of the day there exploring. There’s a lot to see! Donna managed to get this picture of me while we were there.
We’d been invited to a party in St Neots in the evening, but we still had enough time to look around quite thoroughly before driving home and getting ready for the evening event.
JHM:I posted meeting notes on Touch and seasons. World events:Chechen rebels took 1,128 people hostage; and West Sulawesi became the 33rd province of Indonesia.
We had a house-warming barbecue on 12th at our new home in St Neots, with a mix of guests from Unilever, Open Door Church and some neighbours.
On 17th we set off for a holiday in Sorrento. The photo shows the remains of a bakery in Pompeii, the grey devices are flour mills and you can see a brick-built oven in the background. Pompeii and Herculaneum were both amazing to see.
During surgery to remove Judy’s colon tumour, metastases were found in her liver. She was offered a course of chemotherapy (5-fluorouracil) but although this was likely to give her a few more years, it would not be a cure.
This was a shock to the whole family, I have few photos, documents, or notes for the year following Judy’s surgery.
World events: Britain lifted the Northern Irish broadcasting ban on Sinn Féin and paramilitaries; and the Taliban movement was founded in Kandahar, Afghanistan..
Due to lack of rainfall and a hot summer, the water levels in Chew Valley Lake fell to the lowest we could remember. The photo shows a road crossing the River Chew over a stone-built bridge, all of which would normally be under water.
World events: An IRA bomb exploded at the Royal Marine School of Music in Deal, killing 11 people; and Hurricane Hugo devastated the Caribbean and the southeastern USA.
It’s always fun to do something unusual. Here are Debbie and Beth eating outside in the sunshine, it was lunchtime judging by the direction of the shadows.
There are fully grown apples on the tree beyond the table, but unpicked so presumably not quite ripe at the time of the photo.
At this time we were busy with faith meetings of various kinds. Our band, Fountain, played and Judy spoke at Pill Baptist Church around 16th, and on 21st Colin Urquhart spoke at Portishead URC where I recorded his address in support of the coming Good News Crusade.
We visited Blenheim Palace, possibly with Judy’s Mum and Dad. It was a fine, early autumn day with a blue sky and strong sunshine.
Judy was pregnant at the time, we had no way of knowing whether to expect a boy or a girl (no ultrasound scans in those days), but in the event it would turn out to be Debbie. A highly satisfactory outcome!
Judy’s 21st birthday was 10th September and we were all invited to Cheltenham for her party. I think this was at 18 Hales Close, and Judy’s brother Frank must have taken the photo. We were both about to head back to University for our final year, me to Bath and Judy to Aberystwyth.
Our Irish holiday continued into the beginning of September. This is the River Bann at Toome Bridge just north of Lough Neagh. Granda was a water bailiff on the Lough, protecting the eel fishery from poaching. The boat he took us out in is the one in the bottom-right corner.
World events: The Forth Road Bridge opened in Scotland; and the Beatles refused to play to a segregated audience in Florida.
After my Grandpa’s death and the funeral, Granny (Nor) went to Kent for a holiday in the area where she grew up, and visited places she remembered and was fond of. Perhaps she had friends or family to visit as well, I don’t know. What I do know is that this card had a long strip of conceretina-folded photos with other views that you could pull out. However, this has not survived.
World events:Luna 2 became the first human-made object to crash on the Moon; and the Xerox 914, the first plain paper copier was introduced.
We were on holiday at Muddiford, near Christchurch 0n the south coast of Hampshire. I was six at this time and Cindy was three, and Dad decided to send a postcard to Ireland on our behalf. His message on the back seems a bit cheeky, though, recommending Muddiford over Portrush! I wonder what Granny-in-Ireland thought about that? (view the card)
It was Mum and Dad’s second wedding anniversary at the end of September, and I was 14 months old. I was likely becoming more confident at both walking and talking. Possibly I’d have been doing unhelpful things as well, like trying to climb the stairs! Keeping a young child safe gets harder as they try new things.
Dad’s Uncle Herbert died (he’d been ill for some time). Dad continued working with radar at the Ballinderry RAF site, and visiting Coagh to spend time with his new friend Lilias. And on 6th September Dad reported hearing ‘awe inspiring drumming’ in Coagh.
By the end of the month Lilias was feeling she was falling in love with Dad, but in his diary he wrote that this was ‘a pity’. I’m glad he changed his mind later!
World events: II: In Operation Market Garden airborne landings began in the Netherlands and Germany; and the first V-2 rocket was used to attack London.
If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
This article is an extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book. This completes the first chapter entitled Working together in six ways.
5 – A living organism
This session looks at some important differences between organisations and organisms, particularly as they involve movements, networks and growth. As the body of Christ we are an embodiment of Jesus’ life and resurrection.
Is the church alive or is it an institution? How can we even begin to answer a question like this? Does the Bible contain anything to help us? As a clue, does Jesus speak more positively about organisations (Matthew 12:5-8, Matthew 23:1-12) or about living things (Matthew 13:18-23, Matthew 13:31-33)? This is another long forgotten road we need to travel together, a forgotten way.
Discuss – Talk about the differences between organisms (animals, plants, people) and organisations (businesses, governments, schools). Who creates plants? Who creates schools? Who creates church?
6 – More than community
Strong and vibrant communities develop where there is a shared ordeal. We need to be on a risky journey together; we need to be drawn out of our comfort zones. It’s not necessary to be persecuted, but it is necessary to be stretched in significant ways in our lives together.
This is the sixth forgotten way, something we are inclined to stop doing when we are comfortable and unchallenged. Read Acts 4:1-7, Acts 5:17-20 and Acts 8:1-3 for some examples of how the early church lived a risky journey. Even better, read the whole of Acts and note how the early church lived and behaved.
Discuss – Is it natural for people to go beyond a place of comfort and safety? So why do we go on roller coasters? Where would you expect the strongest bonds to form, in an army detachment under fire or at a tea party? Why?
Six parts of a connected whole
The six forgotten ways are utterly dependent on one another. Think about a tree. Trees have four principle parts – roots, trunks, branches and leaves. But if any part is missing the rest of the tree will die. Without roots the tree has no supply of water. Without the trunk the root won’t receive food from the leaves, the branches would have no support and the leaves would lack water and wither. Without branches the leaves would not spread wide in the sunlight. Without leaves there would be no food supply and the tree would starve.
When all six elements of the forgotten ways are active, explosive growth is possible. And this is the key take-home message. Improvement in any one way is useful, but only when all six are active will the full benefit become clear. Like the parts of the tree, the six ways depend on one another and work together.
Think of Jesus in the centre surrounded by and intimately involved in each of the other concepts – becoming disciples, outward and integrated, gifts for building, a living organism and more than community. Imagine all six elements at work together. Nothing will be impossible.
That is the dream; it’s an awesome revelation. Let’s watch Jesus turn that dream into reality in our lives together.
Discuss – What is the most important thing you have discovered during this part of the guide? Different things may stand out for different people; tell one another what seems important and why.
This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 11 and 12. Download the whole thing or read it online – GetJDMC.scilla.org.uk
Useful? Interesting?
If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
What’s in an image? Sometimes quite a lot, more than meets the eye.
I’m posting an image every two days (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.
Mountains of Mourne at Newcastle
We visited Newcastle in County Down, this is the town where my parents spent their honeymoon in 1947. It’s the place where ‘the Mountains of Mourne sweep down to the sea’.
The photo shows the properties on Main Street with the fine beach behind me. The town nestles beneath these mountains in a way that reminded us of Aviemore in Scotland, but Aviemore has no beach so Newcastle wins the beauty contest!
The name of these beautiful mountains also reminds me of a song, ‘Mountains o’ Mourne’, so here it is sung by Don McLean.
Images from our Irish holiday 2024
For convenience, here’s a list of all the Irish holiday images:
If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
If Jesus builds something, then he may ask us to help – but he will be in charge. He will teach us how to build, he will give us tasks he knows we can do.
What did Jesus mean when he said, ‘I will build my church’? And what are the implications for us in our attempts to follow him? Here are some thoughts on the word ‘church’ and the action of building.
Aramaic is similar to Hebrew and was probably spoken at home and in the villages in Galilee in Jesus’ day, it was a widely used language in the region and even today is still used in a few areas of, for example, Syria. Jesus would have been taught Hebrew, as all Jewish boys were; this was the language of the Old Testament and was used in the Synagogues. There were some Greek towns and villages in the region, as there were throughout the Mediterranean more generally, so Jesus likely understood Greek. He might have known some Latin as well because that would have been spoken in imperial government and military circles.
In a conversation with his follower, Peter, he may have used an Aramaic word or possibly the Greek equivalent, ekklesia (church); and that’s how it’s recorded in the New Testament (Matthew 16:13-20). As a word it seems to have its roots in daily life; the village or town elders would have gathered as a local council to discuss and manage local affairs. As people meeting together more or less regularly, groups of people following Jesus may have been been given the same label – a gathering, therefore an ekklesia.
In the conversation described by Matthew, Jesus asks his followers, ‘Who do people say the Son of Man is?’ Of all of them, Peter was the most outspoken and would offer an opinion when the more cautious held back. Peter didn’t seem to worry about the risk of giving a wrong answer and looking foolish. So several of them gave the answer to the easy question – ‘Who do people say I am?’. But it was Peter who responded to the much more tricky question – ‘Who do you say I am?’
What Jesus says next seems ambiguous, at any rate the way Matthew describes it is ambiguous. Some people think he’s saying that Peter is the rock that he’ll build his church on. Others think the rock is the truth Peter expressed, the truth that Jesus is the Messiah, the Son of the Most High. Personally, I take the second view.
Jesus says that he will build his ekklesia, his church.
If Jesus builds something, then he may ask us to help – but he will be in charge. He will teach us how to build, he will give us tasks he knows we can do, but he remains the top man, the boss, the giver of instructions. We can’t just build what we want in the way that we want, call it church, and expect him to approve!
So let’s start by asking Jesus to show us what he wants us to do. And then when we each do our part, let’s keep checking with him that what we’re doing or saying is in line with his design. And then, as the job progresses, we’ll be able to gasp with astonishment saying, ‘Wow! This is far more amazing than anything I’d dreamed or imagined!’
It all starts with Jesus. The next step is that we have to learn to follow, to be Disciples. That will will steer us into Mission. And out of the results of mission we will see Church appear and grow.
If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
What’s in an image? Sometimes quite a lot, more than meets the eye.
I’m posting an image every two days (or as often as I can). A photo, an image from the internet, a diagram or a map. Whatever takes my fancy.
Stone high cross at Monasterboice
Irish monasteries had a number of features not found (or rarely found) in other parts of the British Isles. The round towers are one example, there are one or two in Scotland and the Isle of Man, but nowhere else outside Ireland. Stone high crosses are another example. These are found throughout the British Isles and parts of France. The ruined monastery of Monasterboice has a round tower similar to the one at Glendalough, but is particularly noted for several outstanding high crosses, one of these features in my photo.
The crosses are usually carved with traditional Celtic patterns, but often they have panels containing carved pictures that illustrate a story, perhaps a Bible story. They were clearly important to the people and communities that took so much care and effort to create them, and they are one of many strong reminders of the Celtic, and particularly the Irish Christian traditions that were significantly different in many ways from the later, Catholic traditions coming into south-eastern England in Saxon times.
The Catholic Church brought initially to Kent from the Continent introduced a hierarchical style, with church officials under the Pope, and fixed orders of service. The Celtic church that had developed from early, pre-Catholic traditions in Roman Britain, was based more on travelling teachers (often missionary monks) who were more flexible in style, without strict rules. They often took little with them but their learning, and depended on the people they taught to support them on their journeys.
Which of these two styles do you think followed the teachings of Jesus most closely?
Images from our Irish holiday 2024
For convenience, here’s a list of all the Irish holiday images:
If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!
Journeys of Heart and Mind 
