Category: Christian

Partying with an evangelist

Think of an evangelist as first and foremost a ‘people person’. They get their energy from being in the crowd. They love to talk, they smile and laugh a lot, they’re fun to be around, they tend to be party people.

A street party (Wikimedia)

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A street party (Wikimedia) -Click images to enlarge

When apostles and prophets have done their stuff it’s high time for evangelists to join in. I don’t want to push the idea of a sequence too far; ideally we should be aiming for a situation where all the APEST gifts are operating simultaneously and abundantly, all at the same time. I’ve been using the analogy of building a house where apostles lay foundations and prophets make sure the structure is straight and true, but it should be very clear from Paul’s letters to the Corinthian church that all of the gifts need to work continuously. Unlike a house, when foundations are laid once and the stonework is raised once, for church to function as Jesus intended these are ongoing requirements. It’s not just urgent repair work as in Corinth, but it’s a living process of constant adjustment and calibration.

Following the apostle and prophet articles, the focus this time is on the gift of an evangelist – what it looks like, how it arises, how it affects a person who is expressing it, and how the rest of us can relate to it, support it, and, as an expression of church, benefit from it. Next time we’ll examine the gift of a shepherd in much the same way.

No room for wriggling

We all have this gift to some degree. You cannot be like Jesus without having some level of evangelist about you, so you can’t wriggle out of it completely. Jesus is the origin and source of all the gifts we’re discussing. If you believe him and follow him then Christ is in you. And if the perfect evangelist is in you then you are going to reflect that at some level. You may or may not be evangelical, but you will most certainly be somewhat evangelistic in character and nature.

We need to know how to recognise an evangelist, and that’s really not too difficult, but before I consider that I’d like to clear up a common misconception that can cause some confusion. There’s a (mistaken) understanding among many Christians that evangelists go out and convert people from whatever they currently believe. But that’s not quite right. It’s apostles who are called to go out and start new churches, very much following in Paul’s footsteps. But evangelists have a slightly different role. The Greek word is euangelion (εὐαγγέλιον). It’s a word of two parts εὐ which means ‘good’ hence a eulogy is a good word, and αγγέλιον or angelion meaning ‘messenger’, we get our words ‘angel’ and ‘angelic’ from this same Greek origin. So an evangelist is a ‘bringer of good news’, not only in the narrow sense of someone who preaches the good news but more in the sense that an evangelist is someone who is good news.

Think of an evangelist as first and foremost a ‘people person’. They get their energy from being in the crowd. They love to talk, they smile and laugh a lot, they’re fun to be around, they tend to be party people. Hence this article’s title Partying with an evangelist. Evangelists draw people in – ‘Come and have a drink with us.’Have you tried this amazing dessert?’ ‘Fantastic dog, what breed is it?’ ‘You’re looking really happy, it’s so good to see that’. They like to tell stories and will probably have everyone in stitches, and if you have a story they will want to hear it and will find comfortable ways to draw it out if they can. People gather around evangelists in a very natural way, and before long an evangelist will be telling them about things Jesus did in their lives, or asking them if they’ve ever met him in a meaningful way themselves.

An undemanding and comfortable gift

Where the gift of evangelist is operating, you’ll find a group of people who are both engaging and engaged. That’s why it’s such an important gift for joy, balance, and growth of the church (ekklesia) the called-out community of Jesus in a place. If we could only grasp and use this gift more fully, church would be the popular, local place for everyone to gather (not just believers). As always, Jesus has all of the gifts in a fullness we can never completely express. In part, that’s why the crowds followed him everywhere he went in Judea and Galilee – he was and remains really, really Good News! But I think I’ll leave Jesus as the fullest expression of the APEST gifts for a later article after we’ve worked through shepherd and teacher.

For now it’s enough to grasp that evangelists are about good news, not only in the message they bring but also in who they are (remember, who you are is far more fundamental than what you do).

On the more serious side

But there’s more to be said about the gift of evangelist. This gift to the body is not just about fun and being attractive and welcoming. Evangelistic people have a heart to welcome people, but they know the welcome should have the purpose of bringing people into Christ’s presence. They are passionate about this goal, but they also know they must bridge the huge gap that exists between ekklesia and the prevailing culture of the society beyond (and often it seems beyond the reach of) the church. But they also know that their particular gift can reach across that divide far more easily than the rest of us might think. Because the first step in reaching a person is to become a trusted friend.

The evangelist is propelled forward by a desire to see people come to know and trust Jesus and every opportunity to communicate the truth spurs them on. The evangelist may become impatient with slow processes and tend to be stronger at drawing in new believers than they are at discipling or teaching, those processes are not where their strengths lie.

In conclusion

One of the take-home messages from this article on the gift of evangelist is that we need to lighten up in church life and activity. We need a reputation of being the best and most sought after place and community in town! If this is not the way of things you may be lacking the gift of one or more evangelists. They’re there among you, but perhaps they’re regarded as lightweights, not learned enough, not Bible scholars or great preachers, not serious. Yet one of the reasons ordinary people avoid church is that it seems to be far too serious, dull, boring, a place for serious, dull, boring people. If this is how people see your church (or your small group), maybe you need to find the evangelists and apologise for suppressing them. Instead, invite them to lead a meeting or two, ask them to show you how you, too, could lighten up a bit. And if visitors are among you, for whatever reason, give the evangelists a bit of freedom.

This may not be the easiest of messages to hear, particularly because it is so rarely expressed or understood. Church was never meant to be a dull, hushed and deadly serious endeavour. Party food smells a great deal better and more exciting than the polish on Victorian church pews!

See also:

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JDMC study guide
Groups and group size
Jargon and the Holy Spirit

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See and hear with a prophet

Gratitude demands taking hold of whatever is being offered, unwrapping it, and finding out what it is for and how it works. It also involves actually trying it out, taking it for test runs, expressing it, seeing how others react to it.

An empty property

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An empty property (Click images to enlarge)

We considered the gift of an apostle last time, so now we’ll look at the gift of a prophet. And let’s be clear, once again I’m not writing about an individual person here, we’re going to focus on the gift itself – what it looks like, how it arises, how it affects a person who is expressing it, and how the rest of us can relate to it, support it, and, as an expression of church, benefit from it. Next time we’ll take a look at the gift of evangelist in the same way.

Making it real

As with each of the service gifts, let’s begin by reminding ourselves that we all have this gift to some degree. You cannot be like Jesus without having some level of the prophetic. Some will have a high level of this gift, some may have it at a relatively minor level. And in all of us it will exist alongside various mixtures of the other four APEST gifts. But whatever the level – low, medium or high – the source remains the same, it always springs from the nature and heart of Christ himself. He provides all of the gifts as he thinks fit. Make this real for yourself, personally. Jesus has carefully chosen and bestowed these five gifts on you in whatever proportions will enable you to play your part in his ekklesia, his called and appointed community. He is special, but he has made you special too; whatever happens in your life, never forget that.

Remember that a gift requires activity from both the giver and the receiver. A gift that is offered but not taken is no gift at all; it never fulfils it’s purpose. Gratitude demands taking hold of whatever is being offered, unwrapping it, and finding out what it is for and how it works. It also involves actually trying it out, taking it for test runs, expressing it, seeing how others react to it. And to properly receive it you should also hug the giver, tell them how much you love their thoughtful gift and tell them how much you love them, the giver, too. That’s not a big ask when Jesus is the giver!

Seeing and hearing are words we focus on when we think of the gift of a prophet. But these words can easily mislead us as they have to do with eyes and ears whereas the prophetic gift is much more to do with spiritual awareness. Because of this it might help to think in terms of prophets communicating Papa’s thoughts and nature to anyone who will listen. Sometimes that’s about Father’s character, sometimes it’s about his heart or his will, or his purpose. It might sometimes involve a message from him to the church, to a particular person, or to the world in general. Prophecy tends to be declaratory. Because they are in touch with the heart of the Father, prophets are often very sensitive to wrong attitudes; things that he hates will be things the prophet also detests.

A demanding and uncomfortable gift

Prophets are highly sensitive to and outspoken about unjust behaviour, unjust words, unkindness and untruthfulness. They always point up to the Father too, to his character and nature and presence. They declare peace and long to see brothers and sisters living in peace. They want all people to be at peace with the Father in heaven and with one another. Prophets can make people feel uncomfortable, too much truth can be hard to assimilate and difficult to deal with. A prophetic person may seem to be over-demanding, pointing church towards Jesus too firmly, insisting on change right now. A half-hearted prophet is a contradiction in terms, they want to see change and they want it right away, not tomorrow or next week! So where a prophet is at work, and the hearers pay attention, people should be growing more Christlike in their thoughts and actions towards one another, towards Father, and towards the world. And because Jesus is sacrificial in nature, a growing willingness to be sacrificial will grow in and among the community that is church as well.

We should also think about how the gift of prophet fits with the gift of apostle that we considered before. First apostle, then prophet, wrote Paul. We saw previously that Apostle comes first, not in importance but in sequence, so in what sense does the gift of prophet come next? Well, if an apostle has been at work there will be an excellent foundation laid upon which church may be built. And the prophetic gift helps us build straight and true; standing firmly on the foundation already laid. In the early days of church construction it would be easy to come unstuck, a lot of people might be doing the best they can but without the ability to distinguish between what seems good (but might be unhelpful) and what is truly in line with Father’s vision and purpose. Having a prophet or two acting like plumblines and right-angled set-squares reveals where a wall is not quite vertical or a corner not at ninety degrees. And these details will matter as the structure grows in height and complexity, so prophets do indeed come after apostles though both are of equal (though different) importance and value.

Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues.  Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret?(1 Corinthians 12:27-30)

Notice that the quote from 1 Corinthians above is different from the list in Ephesians 4 that we looked at in the post on apostles. There’s a reason for that and we’ll investigate it later, but the first two items in the list are the same. Apostles first, then prophets. The paragraph below is copied from the previous part of this series. It bears repeating because it is so important.

Our mistake is to think that these are special roles that most of us are not called to. But the truth is subtly different. All of us have all five of these gifts, but to varying degrees. I might be strong in one and you might be strong in another. Most of us are reasonably strong in one or two, few of us are strong in all five. So what does that imply for his locally gathered people, the ekklesia (church) in a particular place. It implies that any gathered group of believers will have all five of the gifts in differing amounts – we will lack nothing! But it’s the togetherness in the church that ensures we lack nothing. We all need to do our bit.

So let’s get on with the process

Think again about the process of building a house, and how all the building skills and trades are required for success. We need apostles, prophets, evangelists, shepherds, and teachers to build a local expression of church. And all are present wherever people are meeting regularly with Jesus and hearing his call to go and make disciples, baptise them, and teach them to do everything that’s needed for the next generation. All five are present, but sometimes they are not active. And that’s usually because we don’t provide room for them.

Remember that ‘Church’ on Sunday and ‘Small group’ on another day are both fully ekklesia, they are both communities of people called out and following Jesus. All five of these gifts of service should be fully present and working every day in every size of community. If they are not, something is seriously wrong and we need to rethink our paradigms and change our approach. We are all required to carry out Jesus’ orders in the great commission and we will need all five gifts to be active in order to fully hear that commission, let alone carry it out.

If I’m not expressing something of all these gifts, and if I’m not hearing and seeing them all in others, regularly and often, then I’m either in a deficient environment or I’m not paying proper attention. I need to examine and change either my position or my activity (or both). Assuming apostles and prophets are being heard we now have a straight and true structure of living stones standing firmly and safely on a foundation called Jesus the Messiah. It’s ready for use, it’s fit for purpose, but it’s empty inside. In other words it’s fit and ready for the gift of an evangelist, the third in Paul’s list of the five gifts of service. (Eph 4:11-13)

Why are Paul’s two lists of gifts different?

I mentioned earlier that we’d investigate this puzzle. Since apostle and prophet are the first two in both lists, it hasn’t begun to matter yet, but soon it will. It will help to read Ephesians 4 in its entirety to remind yourself of the context in which Paul mentions these five gifts of service.

Evangelist is next in Paul’s list because the empty structure needs to be filled with people. Paul’s list in 1 Corinthians is about the community after it’s been filled with people, it’s more about the gifts needed to keep things on track, an important list for an ekklesia that seems to have been in danger of derailment followed by a serious crash. Paul compiles a different list because there’s a different need, these are gifts for keeping things going and correcting errors. These people needed the apostolic and the prophetic to straighten and strengthen the existing structure. Then they need teaching, they need a bit of a miracle and they need healing and helping and guidance. Paul wrote his letter to them to provide these very things, but he knows that all the resources needed are right there in the spiritual gifts of the Corinthians themselves too, if only they will stop squabbling and pay proper attention to one another.

Perhaps this is why Paul doesn’t mention the gift of evangelist in the Corinthian list. The ekklesia in Corinth doesn’t need filling with more new believers, it needs straightening out first and it needs recalibrating. It never hurts to ask ourselves the same questions, does our church or our small group need straightening out and/or recalibrating?

A new house

The photo at the top of this article shows an empty house, here it is again. This is a second-hand house as it happens, not a newly built structure. But that doesn’t matter, you don’t need a brand new build to feel the excitement and hope of moving into a new place and converting it to a home where the family can live and love, work and play, eat and drink, and invite visitors.

See also:

I have struggled to find much that I can recommend on the gift of prophet in the church today, there is certainly a good deal of nonsense out there. So instead of some links, here’s a video of Alan Hirsch speaking about the fivefold APEST gifts (including the prophetic gift). Have a listen, see what you think. It’s short, less than five minutes.

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You might also like:

The city on the hill
JDMC study guide
Jargon and the Holy Spirit

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If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Travelling with an apostle

We use the word ‘see’ in two very different ways – seeing with our eyes, but also seeing with our understanding. Do you see what I mean? And in that latter sense all believers have ‘seen’ Christ. Jesus himself made this clear to his disciples when he commissioned them in Matthew 28:19–20.

People shopping

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People shopping (Click images to enlarge)

I’ve been thinking recently about who I am and what I do and I’ve been writing about those themes here on Journeys of heart and mind as you’ll know if you’ve been reading along.

The articles are not particularly about myself, but more about the principles. And if you’ve been reading the blog for quite a long time you probably also know that I’ve written in the past about the so-called APEST gifts – apostle, prophet, evangelist, shepherd, and teacher. These are not so much gifts to particular people, they are better described as gifts of people to the church. And in that sense I feel it’s high time I tried to convey more fully to my readers the nature of these gifts and the people who carry them and use them in the work of building and sustaining church life. As the church has aged over the 2000 years since Jesus was leading his disciples around Galilee and Judea, much has changed. Some of the original nature of church has been lost through a process of the encrustation of traditions and the discovery of ‘better’ ways of doing things. The APEST gifts have been one of the greatest of those losses.

We can’t do without these gifts, church doesn’t function well without them, yet most of the people who consider themselves to be part of church don’t understand them, don’t recognise them when they’re active and don’t value them. How can we value something we don’t understand?

So I’m going to attempt a pen portrait of each of these gifts, starting with apostle. And let’s be clear, I’m not proposing to write about an individual person here, I plan to write about the gift itself – what it looks like, how it arises, how it affects a person who is expressing it, and how the rest of us can relate to it, support it, and, as an expression of church, benefit from it. And next time we’ll take a look at the gift of prophet in the same way.

I used the ChatGPT AI to collect and organise some background information before writing this article. You can see the information it provided if you wish.

AI can do some great spadework, but it can’t think or make judgements, and it cannot respond to the Holy Spirit, so now we need to draw our own conclusions. I’ll explain what I think, and why.

First we need to give some thought to the difference, already mentioned, between the thinking, judging and responding to the Spirit that’s unavailable to AI. Also, AI has no experience of what it’s like to be in a church environment. Paul said that the gifts of people to the church involve first apostles, then prophets, evangelists, shepherds and teachers. (Ephesians 4:11-13)

In particular, let’s consider the idea that an apostle is someone who has seen the risen Christ, been directly commissioned by him and is sent to found and oversee communities. Does this allow for people in our generation to be apostles?

The answer to that, in turn, depends on what we mean by ‘seen the risen Christ’. We use the word ‘see’ in two very different ways – seeing with our eyes, but also seeing with our understanding. Do you see what I mean? And in that latter sense all believers have ‘seen’ Christ. Jesus himself made this clear to his disciples when he commissioned them. We are to do what the original twelve were told to do.

Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. (Matthew 28:19–20)

Notice particularly that Jesus says ‘teaching them to obey everything I have commanded you’. The word ‘everything’ here includes going, making disciples, baptising them and teaching them to do everything I commanded you’. This is a down the generations command, we can’t escape, we shouldn’t want to escape, this is Jesus’ command to us, to you, to me.

So are we all apostles? The shocking answer is yes, we should all be prepared to be apostles.

So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Ephesians 4:11-13)

Our mistake is to think that these are special roles that most of us are not called to. But the truth is subtly different. All of us have all five of these gifts, but to varying degrees. I might be strong in one and you might be strong in another. Most of us are reasonably strong in one or two, few of us are strong in all five. So what does that imply for his locally gathered people, the ekklesia (church) in a particular place. It implies that any gathered group of believers will have all five of the gifts in differing amounts – we will lack nothing! But it’s the togetherness in the church that ensures we lack nothing. We all need to do our bit.

Why does Paul say first apostles – most important perhaps? No, we are all important. Think about the process of building a house. First you need the skills and knowledge of foundation makers, then you need bricklayers, next roofers for the roof structure and then tilers to make the roof water tight. Then double-glazing people for the windows and external doors, carpenters to fit internal doors and partitions, kitchen fitters, plumbers, electricians and so on. Which of those are most important? The foundation layers?

No! You need them all to build a house, And in the same way you need apostles, prophets, evangelists, shepherds, and teachers to build a local expression of church. And all are present wherever people are meeting regularly with Jesus and hearing his call to go and make disciples, baptise them, and teach them to do everything that’s needed for the next generation. All five are present, but sometimes they are not active.

What does an apostle look like?

Don’t expect apostolic people to look different from anyone else; to identify the apostolic person you need to watch what they do and what drives them. Apostles are all-rounders, and for very good reason. Because they are driven to go out they need to have some level of competence at all five of the gifts of service. Until a new community of Jesus followers has been formed the other gifts will not be available, so as the one who goes out and teaches people to follow Jesus, the apostle has to provide a bit of prophecy, evangelism, shepherding and teaching. You can see this clearly in Paul’s life. As you read through Acts, Paul stops in one new town after another, acting in all these ways. But one of the things he is doing is noticing the gifts in other people and encouraging them to start using those gifts for themselves.

One identifying feature of apostolic people is that they go out, start something in one place, then go out again and start somewhere else. They have very itchy feet! And that’s usually because we don’t provide room for them. They build churches, then move on. They’re not interested in making the house cosy and comfortable, they don’t bother with carpets or furniture, the newly built house (or church) has inhabitants who will do all of that. So you could say an apostle is about structure, nor decor. But because good structure is important to them they’ll often come back for visits, to check things are still on track. Paul did that a lot.

Aiding and encouraging apostles

These people need support, sometimes in terms of money or practical help, and definitely in terms of encouragement. It’s good to ask them where they have been, who they’ve been meeting with, and what they plan to do next.

Listening to apostles

They’re here to help you grapple with problems concerning church structure and difficulties that may arise. Apostolic people can be very forthright in pointing out issues a local church may not have noticed, consider how Paul intervened when widows or orphans were not getting the help they needed or when he saw people gossiping or not focusing on things in the right way. Apostles tend to be sensitive to things that are not quite right, sometimes they may seem a little rude or pushy, but hear them out and take what they say seriously.

People shopping (Click images to enlarge)

The photo at the top of this article shows shoppers in Western-super-Mare, here it is again; few of these people are followers of Jesus Christ, most of them are unaware of him or follow other faiths. Many are too busy to talk. What are we doing to reach them or engage them? We need to find effective, apostolic ways to do it – try the links below for some ideas.

See also:

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You might also like:

The city on the hill
JDMC study guide

Useful? Interesting?

If you enjoyed this or found it useful, please like, comment, and share below. Send a link to friends who might enjoy the article or benefit from it – Thanks! My material is free to reuse (see conditions), but a coffee is always welcome and encourages me to write more often!

Index for activating the church

How can we be more obedient?

This series of articles was sparked by a previous article intended for a chain blog. It might be worth reading it as an intoduction to this series.

Who am I? What do I do?

We have a character and a nature as well as a lifetime of learning and practice based on those things. My behaviour, and your behaviour (what we do) is based on our characters and our experiences (who we are).

A steel girder structure

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A steel girder structure (Click images to enlarge)

We’ve thought now about the foundations of church and we’ve considered things that are often seen as foundational, yet are not. These are important distinctions. This time we’ll start to consider what follows from this.

The most import thing that follows is recognising we are not here to tell one another what to do or how to go about it. I do what he calls me to do, and you do what he calls you to do. There are no hierarchies in church life. We all have a place and a function, but we don’t tell one another what to do, or when, or how. This doesn’t mean we can’t talk about it, encourager is a ministry gift and we’d struggle without it sometimes. But there are no people managers in church life, or rather, there is only one and his name is Jesus.

First I need to explain what I mean by ‘who we are’ on the one hand, and ‘what we do’ on the other. Basically, all people can be defined by who they are and by what they do. But to me, being is fundamental, doing much less so; I believe that’s true for all people because what we do springs ultimately from who we are.

If you want an example, look no further than Donald Trump. He bullies people and nations, he often seems to act or speak before thinking things through, and he’s always looking for ‘a deal’ that will benefit him, or the USA in some way. Why does he behave like this? Because it’s in his nature, and his lived experience is based on his nature as well, so what he does is natural but is also amplified and reinforced by a long life of living that way. Think about Claude Monet, Adolf Hitler, Albert Einstein, Isambard Kingdom Brunel or Charles Dickens; their actions sprang from their personalities and natures; they began with character and their behaviour found its source there.

We’re all fundamentally like that. We have a character and a nature as well as a lifetime of learning and practice based on those things. My behaviour, and yours (what we do) is based on our characters and our experiences (who we are). I might be better than you at creating websites or conducting biological experiments. You will undoubtedly be better than me in other areas of life and ability, our abilities and actions spring from our natures and characters. What we do, and indeed what we can do comes from who we are, supported by much practice.

Who am I and what do I do in church?

Am I defined by what I do or by who I am? What makes me significant in church life? It’s no different than any other aspect of my life. I am defined by who I am.

I’m a child of my Father in heaven, I’m a brother of Jesus, I’ve been filled with his Spirit. I’m much more now than just a biological specimen in an organic body that will eventually fail. This is why I’m significant. If I matter to Papa, and to Jesus, and contain their Holy Spirit, and will live eternally in them and without the necessity of a physical body, what can I add to that by what I do?

So let’s look at the detail; what do I do? I continue for a little while longer in this frail, physical body. I read and study the Bible, I write blog posts that I hope may open up a new world for some of my readers, I care about my daughters and their families, I try to be a blessing and a guide and a help to my friends, to the people I meet as I live my life, I do my best to be kind and helpful to others. Is my significance in any of these things, or even all of it taken together? No, I don’t think it is. I do these things because of the significance I have in Christ. He is my source and my destination. He is the first and the last, the beginning and the end, I can do all things in him (Phil 4:13), and apart from him I can do nothing whatsoever (John 15:5).

Just as in the rest of life I’m defined by who I am, not by what I do. But over the two millennia between Jesus walking this Earth and my doing so, something fundamental has shifted. Jesus always taught that we’re defined by who we are. So did Paul, so did the other apostles. Paul wrote that he was laying foundations and that the only possible foundation is Christ (1 Cor 3:11). None of them said anything about studying the Bible, reading it every day, having clearly defined leaders, meeting in special buildings, or celebrating special days; all of that was invented by people who thought what we do matters and that right activity should be the guiding principle. But the people who had met with Jesus and been deeply changed by those encounters knew better! ‘I’m a son, a daughter, a much-loved child of Papa in Heaven. That’s the only thing that truly matters. That’s who I am, and I’ve been filled with the Spirit for my daily guidance, the Spirit of Christ is in me. Every day the Holy Spirit turns me to point in the right direction, and all I have to do is take a step. Tomorrow he’ll adjust the direction and I’ll take another step. I don’t need more detail than that, I don’t have to plan (though he does), but I just step out daily in faith.

Writing things down can clarify our thinking, it can be helpful and satisfying. That’s what’s happened here for me, I think. I’ve been making a conscious effort over the last few weeks to dig as deep as I can into this topic and try to come up with observations and understanding that will help me (and my readers) stand on the only foundation (Jesus) that is strong enough to provide his people with everything they need to grow and thrive and live in newness and freshness every single day. What we do can never support us in this, the best we can do will never be enough. we’re going to need the best that Jesus offers. Then, and only then, can church function as he intends it too. This, for me, is a statement of faith, I’ll go on standing on the only foundation worth choosing, that is… Jesus and when I finally leave this world, I will still stand on him and continue to draw from his strength and direction.

I don’t want to live my life according to tasks that need to be done (though there are always plenty of those!) I want to live my life out of Who I am in Christ. Isn’t that why John writes that ‘without Christ I can do … nothing’? And also Paul, that ‘I can do all things in Christ who strengthens me’?

I really do feel that this is essential for all my brothers and sisters also, but that it’s somehow been squeezed out of much of the teaching of the churches almost everywhere because doing the right things seems more important and more fundamental; in truth what we do is empty, it’s only as good as our own abilities and strengths and choices. I am not interested in programmes because I know that when I’m walking with Jesus, programmes are unhelpful. I believe, deep down, I’ve been called to recognise the difference between being and doing and share it whenever possible (not necessarily with words but perhaps more by behaviour). And I feel that as believers we are called to community so that we can listen to Jesus and the Spirit together and share what we are hearing and seeing day by day. And for that reason I greatly miss meetings where there are no leaders, and everyone present is waiting to hear what Jesus has to say about things and speak, sing, dance in whatever way will express what he is saying to his gathered body. Without us he is just a head, we are his body turning his thoughts and purposes into action. What future does a headless body have? None at all! No sense of direction, no sense of purpose, and quite unable to grow in the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, fidelity (or faithfulness), gentleness, and self control.

So for the next few weeks I plan to continue digging into this stuff as deeply as I can, sticking close to Jesus along the way. I’m going to live in the presence as fully as possible and make notes on anything I hear or see so I can revisit them later. Will you join me in standing on the one, true foundation who is Jesus? We can live this adventure together in him!

I pray for abundant grace and peace to all my readers here on Journeys of Heart and Mind. And I urge you all to pay more attention to who you are, and a whole lot less on your activities. You just need to know that there is someone in charge and that you are part of a team, you don’t need to understand the overall strategy, you do need to let yourself be turned to the right direction and then step out for today. And you need a very simple faith that expects the one in charge to adjust your direction again tomorrow so that you can take one more step. You don’t need to plan, you don’t need to understand, you don’t need to be aware of your role or the big picture.

A question

Ask yourself, ‘Who am I?’ (Don’t ask, ‘What am I doing?’) Also, ask Jesus, ‘Who am I?’ He knows the answer better than you. If you ask him, ‘What should I be doing?’ he’ll say , ‘Don’t worry about that, Papa will make sure you know when the time comes. Meanwhile you are my sister, my brother, we have the same Father. He guides me with a little nudge here and a word there. You know what it’s like when you listen to a piece of music on Spotify or iTunes. You click Start or press the button and nothing happens – until it does! There’s an opening chord, a drumbeat, and the melody begins. And you recognise it instantly and join in singing at the top of your voice. It’s the old, old song of love, joy and peace, patience, kindness, overwelming goodness and faithfulness, gentleness and self-control, the great and familiar song you remember so well from Galatians 5:22-23! You were not being asked to do something difficult or learn something new! You are learning, quite simply, to be obedient.

A dream?

One night a few weeks ago I had a dream, I rarely wake up remembering a dream, but this was an exception. I was living in Cirencester during the Second World War (I’m not that old, but in the dream it was during the war). I was working with a construction crew on a specialised site of some kind, we were building several structures out of steel girders according to a plan we’d been given. We had no idea what they were for. When these objects were finished we had to move them to Stamford in Lincolnshire.

I don’t know how well you know Stamford, but Donna and I had friends there when we lived in St Neots so we know the town well. It’s like a Cotswold town in many ways as it lies on the same band of oolitic limestone that is so familiar here in the Cotswolds. I have no idea how we moved these building-sized steel structures from Cirencester to Stamford! But it didn’t seem to be a problem in the dream.

But when we arrived we found a site already prepared where they were a perfect fit and a team of workers who were expecting them to arrive and knew exactly what to do with them. That was all we needed to know and we just travelled back to Cirencester understanding that there was a designer somewhere who’d done the planning and had made all the necessary arrangements.

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The higher you look, the less you see
Trump, Vance and fruit
Community spirit
JDMC study guide

Wrong foundations

He’s the alpha and omega, first and last, top and bottom; the church begins in him and ends in him. He saves us and now supports us but he also commands us; we are complete in him, but without him we are – nothing.

Don’t build here!

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Don’t build here! (Click images to enlarge)

In the last part, we looked at the foundations of church, and the purpose of those foundations. We paid some attention to Paul’s teaching about Christ himself being the only possible and dependable foundation, this time we’ll look at some alternatives that have been tried over the last couple of thousand years, and why they haven’t worked.

Two thousand years ago

It’s worth noting, in passing, that although we don’t have precise dates, it’s now almost exactly 2000 years since Jesus began calling his first disciples from among the families of fishermen along the shores of Galilee. 2028, 2029 and 2030 will likely be 2000 years since he was walking in Galilee or Judea with his twelve closest followers, healing the sick, teaching the crowds, and dining with tax collectors or pharisees. What a thought!

Six months ago I wrote about the apostolic gift and how one of the main tasks and gifts of an apostle is to go out into the world to tell people about Jesus, explain his nature and character, call them to follow him, and show them how to meet together as a church and how to relate to church in other places. It’s a call to create networks of people following Jesus and communicating from group to group within the network. The foundation and the building standing on it are intimately connected; the church is structurally and functionally part of Christ.

Other possible foundations?

Paul tells us Christ is the only possible foundation, so the foundation can’t be anything that’s not a person. it cannot be faith, for example. it can’t be the bible. it can’t be doctrine, or teaching. Jesus himself is the way, the truth and the life, so these are also attributes of the foundation and therefore of church. Yet faith, doctrine and teaching have often been regarded as foundational. Well, they are not.

Nor can we regard praise or worship or prayer as the foundations of church. they are essential parts of what church does, but they don’t sustain us or provide us with any sort of support. No kind of activity can replace Christ, not bible reading or study, not the apostolic gift, not prophecy, not mission, not the work of a shepherd or of a teacher. All of these are useful, indeed I’d say essential, but they are not the foundation of church, merely useful outcomes and practices that will be found to be present wherever church is standing solidly on Christ.

Love, faith, and hope remain, so these are the only plausible candidates. but the greatest of these is love. Of these, only one is a person. We are told ‘God is love’. But Jesus and the father are one. Jesus said, ‘If you’ve seen me, you’ve seen the father’. so Jesus is the foundation, or Papa is, take your pick. Or the spirit is the foundation because he’s the spirit of Christ. Build on any other foundation at your peril! Anything else is merely shifting sand, not solid, reliable, load-bearing rock.

Think also about the foundation stone, the cornerstone. having laid a foundation first, the corner stone is large, heavy and sets the position and direction of all the other stones or bricks. all of these must sit centrally on the foundation, anything that veers off line will not be supported properly and will fail eventually. The cornerstone marks the position of the corner itself and the direction of two of the sides. It remains visible when the foundations themselves become hidden underground. And the cornerstone may have a carved inscription saying when it was laid and by whom. What are the words on the cornerstone of the church? Probably they would be along the lines of:

This stone was laid at the death and resurrection of Yahshua ha-Mashiach*. It stands upon the corner of the foundation and is the first visible evidence of the church being built from the living stones of his people. It will stand for all time.

*Yahshua ha-Mashiach, usually written Jeshua ha-Mashiach is Hebrew and translates into English as Jesus the Messiah or Jesus Christ or Jesus the Anointed One. The names Yahoshua (Hebrew) or Jeshua (Aramaic) literally mean Yahweh saves or Jehovah saves. Jesus is far more than just the foundation, he’s also the head of the body, head of the church. He’s the alpha and omega, first and last, top and bottom; the church begins in him and ends in him. He saves us and now supports us but he also commands us; we are complete in him, but without him we are – nothing.

Over the two millennia since Jesus’ time in a human body, church has repeatedly turned away from him and attempted to stand on almost anything else. How he must long for us to stop doing that!

Nor is church built on leadership of any kind other than that of Jesus himself. Yes, there have been great leaders in church history, but they have always pointed to Christ first and last; there is no room for emperors or kings, no need for governors or great statesmen.

Truly, as Paul taught, there is only one possible foundation – Jesus the anointed one. The only person who has ever been fully human yet at the same time also fully God.

Please note, I am not suggesting that Bible study or the gift of evangelist or various kinds of leaders are not useful, or unhelpful or wrong; I’m simply arguing that they are not in themselves foundational. If we use these things as foundations, the structure of church will crumble and everything we build will fall. And that is precisely as it ought to be.

Chain blog or a series?

I’m still hoping other writers will join me here in sharing their thoughts on What does Jesus mean to me and how do I respond to him? This is my third contribution and I’m not sure what to do for the best. Perhaps I’ll invite a further batch of possible contributors, perhaps I’ll also spin off my three contributions as a series on the topic Church foundations or something similar. Meanwhile don’t be shy, read the chain blog instructions and just start writing. You’ll help me out enormously! Thanks.

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Becoming like the foundation

In the process of standing on Christ we will see a revelation of who we are, because who we are matters far more than we sometimes think … There are no ifs and buts here. We live because he lives, we love because he first loved us.

Rubble foundation (Wikimedia)

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Rubble foundation (Click images to enlarge)

My previous post was intended to be the first part of a chain blog, but also sparked off this new series. Six months ago I wrote about the apostolic gift and how one of the main giftings of an apostle was to go out into the world to tell people about Jesus, teach them about his nature and character, call them to follow Jesus, and show them how to meet together as a church and how to relate to church in other places. It’s a call to create networks of people following Jesus and communicating from group to group within the network. Paul is one of the finest examples we have of an apostle at work in this way, but the best example of all is, of course, Jesus himself. He travelled much further than Paul to start his building work. He came all the way from sitting beside his Father in heaven, to call, teach and eventually die here on this little planet called Earth. Then he returned in order to send his spirit, his Holy Spirit, back here to be with his followers. The Holy Spirit began working in and through the disciples in Jerusalem, and a little later made himself known to Paul as he was travelling to Damascus. He called Paul as an apostle to go on spreading the message about Jesus further and further around the Mediterranean.

Paul not only took out the message about Jesus, he also understood much about being an apostle and how apostolic people were all called to continue this work. And Paul also understood a lot more about church life and the gifts of prophet, evangelist, shepherd and teacher and how these different giftings worked together. He also understood clearly that the first part of building something involves foundations. A lot of his letters are about this work of church building, guiding people in the difficult work of getting along together, discovering their giftings, and allowing the Holy Spirit to draw them deeper and further in works of service. All of this was important then – but it’s just as important today in the places we live our lives.

I want to look at this process in much more detail. We are not Jesus, we are not even Paul, is this something we dare to attempt? Is there any chance of success for you or me if we’re called to embark on this process? If you are called to reveal people to Christ, then yes, there’s every chance of success, if you are called to some other ministry gift then you’d be barking up the wrong tree! We must all do whatever we are called to do. But there is not one single Christian alive today who has no work to do and no gifting with which to do it. Unfortunately, because of the way we tend to build church today, we rarely think about foundations and it’s not hard to find people who do not feel or act as if they have work to do and the gifting necessary to accomplish it. For such people, church may feel like a social group, a place for study, or a weekly sing-along. But it’s not supposed to be like that. It is supposed to be a building site where something very special is being raised up on an even more special foundation. It should be a place busy with cement mixers, cranes for heavy lifting, and skilled workers well practised at all the necessary skills.

I might come back to the topic of callings and giftings later, but I feel I should address the idea of foundations first, so the rest of this post will be devoted to that topic. So what is a foundation for?

The purpose of foundations

When we talk about foundations, we are talking about digging holes in the ground and filling them with somethig solid and capable of bearing a heavy load without shifting or giving way.

Modern foundations are dug by a powered excavator and filled with freshly mixed concrete. But in Roman times, the trenches were dug by hand and for massive structures like temples and amphitheatres large blocks of stone were placed in the trench to support the structure that would be built on top. For smaller houses and shops, rubble foundations would suffice (like those in the photo). The foundation stones were normally larger than the stones that would be used for the building as it rose above the ground surface. It wasn’t much of an issue if the walls were built of smaller material, but if the foundation layer shifted during or after construction the building might collapse. A foundation needs to be seriously strong, deep and firm – unyielding.

There’s an old hymn that I remember from childhood, it was sometimes used during school assembly, but was also used on Sunday services at church. Here’s the first verse.

The church's one foundation
Is Jesus Christ her Lord;
She is his new creation
By water and the Word:
From heav'n he came and sought her
To be his holy bride;
With his own blood he bought her,
And for her life he died.

You can hear this grand old hymn sung with all the words on YouTube if you wish:

The first two lines are straight from Paul.

In 1 Corinthians 3:10-11 he tells us clearly that the only foundation is Jesus and in verses 12 to 14 he warns us to use only the best materials if we are called to build. The build quality will be tested by fire. And in verses 16 and 17 he says we ourselves are Yahweh’s Temple, a holy place. Another way to put this is that we ourselves are the church, it’s not a structure of mere bricks, but a structure of living stones – his people. We are bonded together like the stonework of any strong building and we stand together on the strong foundation of Christ himself. Read the whole chapter (it’s quite short), try to apply what Paul is saying to your own life, imagine sitting down with him over a coffee and discussing it.

We are to be built up together in love for we are to be like Jesus who is in turn like the Father. What is the substance of the church? It is love. the Father is love at its source, at its root. Jesus is love sent from heaven and expressed in his life. Read any of the gospels and you’ll find him loving his followers and the crowds who gathered in very real and practical ways. We are to continue his work, building in love, loving one another and loving the other people around us in this world. Nothing else matters more than this!

Another way of saying that we are living stones would be to say we are loving stones. We should be fervent lovers of Papa, of Jesus, of one another, of the worldly people around us, and even fervent lovers of our enemies. That is the only way of sharing Jesus; to be taken seriously we must be like him in every way. I, you, we, must all become accurate impersonators of Jesus. If we have no love, we have…nothing!

Until we begin living this new life we’ve been granted, loving everyone we meet, we’ll remain failed imitators of Christ and church will remain just an inorganic structure – rigid, cold, hard, unyielding and utterly unattractive to people in our communities who need to be loved. So let’s get to it! What are we waiting for?

But remember, it starts with the foundation of a loving Saviour, Jesus himself. Let’s stand on him, feel his love for us individually and together, and share his love for the confused, the unloved and the unlovable. Then, and only then, will we begin to see real growth. This will be growth of our own character, growth of the living stones around us, and growth of the church as others are drawn in by a love they have never previously seen or expected.

Do you see why foundations are so important? We become like the foundation we stand upon. If we don’t stand on Jesus we cannot expect to stand at all. In the process of standing on Christ we will see a revelation of who we are, because who we are matters far more than we sometimes think. If you’re a chip off the block of Jesus you’ll find yourself loving as he loves, building as he builds, dying as he died, yet living eternally as he lives. There are no ifs and buts here. We live because he lives, we love because he first loved us.

Who are you? Who am I? We are little pieces of him – that’s what ‘Christian’ means; it was a derogatory term applied to followers of Christ by the Greek and Roman pagans in the early years of the church. We are ‘little Christs’, no more, no less. This is our future, our inheritance, to be like the Master. Everything else comes out of who I am, who you are.

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The higher you look, the less you see
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The higher you look, the less you see

You see the lights and you might hear the engine or the sound of the tyres on the road surface. But there’s no way you could tell the make and model of the car. The details are hidden.

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Image of the day – 183

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click images to enlarge

Sometimes it’s foggy in Cirencester. The Cotswolds is in the south-west of England and the prevailing winds come from the south-west and are laden with water vapour after crossing the Atlantic. As the air rises over the Cotswolds and other hilly country, some of that water vapour condenses as rain and some as fog. Once the sun appears, any mist or fog clears away with the rising temperature.

It’s all in the detail

As you look at the scene in the photo, you’ll notice right away that the fog obscures details on the church tower while the details on the nearer, and much less tall buildings in the foreground are quite sharp. This is always the way of things in foggy conditions. Nearby objects reveal more detail than those further away. If you stood near the base of the tower and looked towards the top you’d see the same thing. Stonework at the same level as your head would be clear, but raise your gaze to the top of the tower and you’d see few details. In heavy fog you might not see the top of the tower at all.

This is a great illustrative parallel of our ability to see spiritual details too. Look at the people around you and you see a lot of detail – hair colour, eye colour, style of hair, details of clothing , now look up and the detail seems to vanish. The Bible tells us that the Creator is hidden in dark clouds. The English words dark and darkness didn’t traditionally mean an absence of light, the sense was of something hidden from view. When you look into the headlights of a car coming towards you at night you see the lights and you might hear the engine or the sound of the tyres on the road surface. But there’s no way you could tell the make and model of the car. The details are hidden although (or even because) there’s so much light.

Yahweh (God) is like that too, as you get to know him the first thing you’ll understand is the simplest thing of all – he is there! Just an indistinct outline in the distance. As you draw closer, gradually you’ll begin to see how brightly he shines, but spend some time with him and more detail will appear, not what he looks like because he’s not a physical object in our universe, but you’ll start to see that he consists of a pure love, you’ll notice that he cares deeply about everyone, not just his followers, that he is the source of such things as peace, and grace, and joy, and that he knows you better than you know yourself. This experience feels very like walking towards an object almost invisible in the fog and discovering it to be a beautiful tree or an an amazing building. And the closer you get, the more detail you can distinguish – the veins on the leaves or the surface details in the stone.

Making a start

But how can you begin to know him? Where do you start? The answer is simple, begin right where you are right now. Start by noticing that the people you know (and you yourself) have a threefold nature. You are physical, like a stone or a puddle of water, but you also have a mind – utterly unlike a stone or a puddle! Is it so surprising, then, that there’s a third dimension to your existence and nature? These dimensions overlap yet they are distinct.

Your physical presence can be measured just like that of a stone, you have a certain size, shape, and mass, if you’re in motion you have measurable velocity, direction of movement, momentum and so forth. You possess colour and reflectivity. But overlapping with this physical presence are your senses of touch, sight, hearing and the rest.

The stone lacks these abilities. You have a brain that constantly evaluates the information coming from your senses and combines them into knowledge of your environment. This makes you aware of other objects (don’t trip over that stone, don’t step in that puddle), other lifeforms (chase away the fly that has landed on your arm, don’t step on that frog on the footpath), other people (talk to your neighbour, pay for the item you just bought, wave to your friend across the road, ask for directions).

Pushing through the fog

And that third dimension? Most of the overlap here is with your emotions, the love you feel for family and close friends, the fears you entertain (fear of death, fear of injury, fear of loss). There’s a spiritual element to your nature that overlaps mere emotion and goes way beyond feelings. This is another dimension that you can explore and it’s part of our nature that we sometimes fail to consider and rarely, if ever, visit.

So go there, move towards that somewhat foggy zone and the further you go, the more you will see. And I can assure you, the more you see the more you’ll be drawn along to explore further because what you find will be delightful, encouraging and fulfilling. And remember, in the fog, the further and higher you look the less you will see. But go closer and the details will become clearer. Drawing close is the only way to deal with fog.

And there’s a huge additional advantage, the physical and the mental aspects of your existence will pass away, the atoms of your body will be recycled, dispersed, and used to construct other things. But the overlapping spiritual aspects remain, because they are not dependent on the physical world in any way, they remain.

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Fog…
Fine weather if you have fine kit!

What an amazing photo!

How extraordinary to see both lava and snow close together, lava inside the volcano and snow on the slopes outside. Truly, the natural world is completely amazing.

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Image of the day – 182

What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.

Click images to enlarge

This photo really is extraordinary. Take a guess at what might be going on here first. Then I’ll tell you all about it.

Needless to say, I did not take this photo. It was in Nature Briefing, anyone can sign up free of charge for science news and photos from the prestigious scientific journal, Nature. The signup link is in the upper, right of the Nature home page.

The image was made by the photographer Francisco Negroni and shows Villarrica, described as the most dangerous volcano in Chile. (You can buy a much more detailed version of this image online.)

Two heavy, dark clouds have formed over the volcanic caldera, illuminated by the lava. The heat of the lava below has evaporated the central part of both these clouds, forming them into perfect rings. The sky was already dark enough for stars to be visible. How extraordinary to see both lava and snow close together, lava inside the volcano and snow on the slopes outside. Truly, the natural world is completely amazing.

Think about that last point, lava is literally red hot, around a thousand degrees C, snow is made of water ice, it can’t exist above 0 C at atmospheric pressure. The volcanic rock between the lava and the ice provides sufficient thermal insulation to allow these incompatible materials to survive inside and outside the volcanic cone at the same time!

People of faith may say that God made it that way, people of science will provide a physical explanation. Many people, perhaps even most, might argue these two views are incompatible. But that’s not necessarily the case; there are many people who are both good Christians (or Muslims, Jews, Buddhists or Hindus) and also good scientists. Very often faith communities have enabled and supported great advances in science and technology, enabling us to understand and explain all sorts of phenomena in mechanistic ways that sometimes seem not to require any kind of faith at all. It’s a conundrum that philosophers sometimes explore and discuss.

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Shifting plates