Jesus – Page 11 – Journeys of Heart and Mind

The work of the Spirit – 2

Not only are we together as a community of his people, we are also together in the community of the Almighty Creator.

This article is an extract from my short book, Jesus, Disciple, Mission, Church (JDMC). The bite-sized piece below is roughly two percent of the book.

Jesus at the centre

We have seen how important it is to keep Jesus right at the heart of everything we do. We have seen that we must follow Jesus alone and that there can be no room for following anyone or anything else.

Without the Holy Spirit we will find this impossible. We receive the Spirit from Jesus as a baptism (Matthew 3:11). In response to our love and obedience, Jesus sends us his Spirit (John 14:15-17). We are not free to defile our bodies because they are ‘temples of the Holy Spirit’ (1 Corinthians 6:19) – and if this is true of our bodies, isn’t it also true of our hearts and minds? The essence of keeping Jesus at the centre is that we know Jesus is Lord of our lives and our thinking and our emotions, of all that we are and all that we do. Yet we can’t even say the words ‘Jesus is Lord’ except by the Holy Spirit (1 Corinthians 12:3).

How has the Spirit helped keep you focused on Jesus? Try to find specific examples rather than generalisations.

Becoming disciples

This is a matter of following Jesus and becoming conformed to his image. Look at the fruit of the Spirit as set out by Paul in Galatians 5:22-26: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. This is how the Holy Spirit moulds us to become more Christlike. This is fruit, it grows in us day by day, year by year. And the degree to which we have become conformed is expressed in all we think and say and do.

Doesn’t this sound familiar? Isn’t this the very process of becoming disciples that we are looking for? If we are filled by the Spirit and respond to him we will bear the fruit of the Spirit in every way. We co-operate with the Holy Spirit when we develop a habit of joy or patience or gentleness. Right behaviour over and over again forms those habits of fruitfulness in us. There are two sides to this. We cannot do it in our own strength so we need and depend on the Spirit. But he will not coerce us, he expects to see our obedient willingness to allow him to change us.

Is there spiritual fruit in your life? How might you explain this to someone
who doesn’t yet know Jesus?

Outward and integrated

We need to reach those around us; Jesus commands it. He said, ‘I’ve been given all authority in heaven and on earth, so as you go, make disciples of all nations … and I’ll be with you.’ (Matthew 28:18-20) But as we go out into the world and seek to embed ourselves deep in the culture (as he did), we do not go alone.

Not only are we together as a community of his people, we are also together in the community of the Almighty Creator. The Son has made the way open and has sent the Spirit to fill us – Father, Son, Spirit, and us! It’s not going to heaven when we die; it’s far better than that. It’s living in their community right here, right now and forever. Jesus says he is with us right to the end (Matthew 28:20) and he says that if we have seen him we have seen the Father (John 14:9).

In our going out and going deep we remain in the Presence, for the Holy Spirit is in us and communicates with us and for us. We couldn’t be effective carriers of good news without him. There are some great examples in the New Testament; read Acts 8:26-39, Acts 10:9-21 and Acts 16:7-10.

As you go out and deep in the culture around you, how will you pay
attention to the presence of the Holy Spirit with you? Consider prayer,
listening, and the truth that the Spirit is alive within you and wanting to
communicate with you.

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

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Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), pages 38 and 39. Download the whole thing or read it online – GetJDMC.scilla.org.uk

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The work of the Spirit – 1

This new life we live is not just about what we do, nor is it entirely about receiving from the Spirit. Jesus wants our co-operation.

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This article is an extract from my short book, Jesus, Disciple, Mission, Church (JDMC). I also mention The Forgotten Ways, a book by Alan Hirsch. The bite-sized piece below is roughly two percent of the book.

Introduction

The work of the Holy Spirit is mentioned briefly in the previous part of JDMC, ‘Six – More than community’ (p 33). It is not explicitly presented in The Forgotten Ways, but it is certainly implied on every page. In the first edition of JDMC I closely followed the structure of Alan Hirsch’s work, but in this revision I have decided to add extra sections including this one about the Spirit.

I want to guard against any suggestion that JDMC is merely presenting an organisational mechanism for rapid missional spread. It’s much more than a worldly method or a management technique. Instead it is the pattern set by Christ himself, and therefore the Spirit of Christ is present throughout and waiting for us to hear his guidance and encouragement as we do the work the Master has entrusted to us. To depend on human technique alone won’t cut the mustard – far from it! One of the forgotten ways is keeping Jesus central, following only him, adding nothing in addition. This utter dependence on Christ surely implies and demands a dependence on his Spirit – how could it possibly be otherwise?

We need to recognise that this new life we live is not just about what we do, nor is it entirely about receiving from the Spirit. Jesus wants our co-operation. If there was no need for the work of the Spirit, why would Paul warn us not to quench him? (1 Thessalonians 5:19) And if there was no need for human effort or will, why would he tell us to strive? (1 Thessalonians 5:15, 1 Timothy 4:10)

So in this additional part of JDMC I want to highlight some of the ways we can recognise and value the Holy Spirit’s activity as we attempt to remember and activate the six forgotten ways. I also offer some advice on spiritual listening at the end.

To be clear, this section should not be seen as an additional ‘forgotten way’. It isn’t that at all. But the work of the Holy Spirit surely runs deep in each of those six forgotten ways. He is, as already mentioned, the Spirit of Christ and he was sent specifically to enable us to continue the work of Jesus. If we are the body and Jesus is our head, then the Spirit is like a nervous system – fundamentally centred in the head but with sensory and motor connections to every part of the body. When we resist him and are disobedient, part of the body is effectively paralysed. And if the body acts without the Holy Spirit it is sleepwalking and
ineffective.

If all of this sounds hard – it is. We have to learn to die so that we can begin to live in Christ. It’s not that we have to work hard to be more like Jesus; rather we have to let go of all our own goals and desires and effort and planning and let Jesus live his life in us. He will tell us and show us what to do, when to do it, and how. The Holy Spirit is no less than the Spirit of Christ, he is our guide and walks with us in every situation. He is the heart and mind of the Messiah expressing himself through his people.

Discuss or consider -Talk together about the ways the Holy Spirit has interacted with you in your lives as you follow Jesus. Are there some encouraging stories you can share?

More sections of JDMC

Introduction – JDMC, what does it contain? – Using JDMC – how to approach it

Working together in six ways – Intro and Way 1 – Ways 2, 3 and 4 – Ways 5 and 6, six ways

Way One, Jesus at the centre – Jesus at centre 1 – Jesus at centre 2 – Jesus at centre 3

Way Two, Becoming disciples – Disciples 1 – Disciples 2 – Disciples 3

Way Three, Outward and integrated – OutAndInt1, OutAndInt2

Way Four, Gifts for building – GiftsForBuilding1, GiftsForBuilding2

Way Five, A living organism – LivingOrg1, LivingOrg2

More sections will appear here…

The work of the Spirit – Intro – Jesus, disciples, outward – Gifts, living, community, help

Other church leaders – Intro, bishops, elders – Deacons, pastors, priests

Last words – The end can also be the beginning

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Read the book

This was extracted from Jesus, Disciple, Mission, Church (JDMC), page 37. Download the whole thing or read it online – GetJDMC.scilla.org.uk

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John 14:22-31 – Not to the world?

[Jesus] took on our limitations so that he could reach us on our level, in ways we can understand.

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Bible text – Read it yourself (opens in a new tab)

‘Why are you showing yourself to us, but not to the world?’ This is such an interesting question, it’s also a natural question. Judas (not Iscariot) wants to know why Jesus shows himself to the twelve, but not to the world. The question suggests it’s Jesus’ choice to hide himself from most people but show himself to a few. Judas is right to find this strange! But it’s not what Jesus has in mind.

In verse 23, he responds by saying that for everyone who loves him, he and the Father will come and make their home in that person. In other words, it’s not just for the twelve, but for anyone in the world who loves Jesus. Or to put it another way, the answer is that he will reveal himself to anyone – if they love him. He doesn’t hide from anybody, but those who don’t love him can never truly see him.

Short of time

Jesus needs to wind the conversation up because he knows what will happen next. He reminds them again of the promised Spirit and tells them that he and his Father will live within them; and the Spirit will teach them and remind them of everything they need to know. He also promises to leave his peace with them, and tells them not to worry or be afraid. This seems to me particularly striking when you consider what Jesus is about to go through at the hands of the Sanhedrin and the Roman governor.

And finally, in verses 28 to 31, he reminds them that he’s going to the Father who is greater than he is, and they will be glad (once they understand the significance of this). So, in what way is the Father greater than the Son? Does this idea even make any sense when we know that Father, Son and Spirit are co-equal within the structure we call ‘trinity’, the three in oneness that they share together? Perhaps the answer is simply that Jesus has limited himself within a human body in order to reach us in this world. For more than 30 years he has remained limited, but in returning to the Father he will regain the ability to be present everywhere at every moment of time with all of his people. In his human body he is inevitably less powerful than the Father, only able to act in the one place and time where he finds himself. He took on our limitations so that he could reach us on our level, in ways we can understand. That time is coming to an end as he returns to the Father.

Time’s up

And then they leave, and the final act will open.

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The exact representation

For a person, a colour photo is a pretty accurate representation – at least for appearance. A half hour video interview would be even better.

Picasso in 1904 (Blue period) – (Wikipedia)

What is an exact representation? It’s a fully accurate impression of something, but still not the thing itself. For a paragraph of text it might be a carefully checked typescript or handwritten copy. It’s not the original, but it carries the essence of the original. If a single character is incorrect, the sense may still be clear, or guessable, or might become misleading. ‘If a single character his incorrect’ could still be clear though an obvious typo. ‘If a shingle character is incorrect’, might be slightly more confusing. ‘It’s now the original’, completely messes with the correct text, ‘It’s not the original’.

For a person, a colour photo is a pretty accurate representation – at least for appearance. A half hour video interview would be even better. An oil painting might give a recognisable impression, unless it was a later Picasso.

What about Jesus?

Yahshua (Jesus) is an interesting case of representation. We don’t have pictures of his appearance, though we do know quite a lot about his character and behaviour. However, he himself is a representation.

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
Hebrews 1:3 (New International Version)

The sun on a clear day is very bright indeed, so bright it’s dangerous to stare at it directly (don’t try, your eyesight might be permanently damaged). But that powerful light is responsible for making everything else in our daytime world visible to us. This is one of the ways in which Jesus represents the nature of his ancestry. The Father is sometimes described as dangerous to behold, yet he makes everything in the spiritual world visible to us. But it is safe to look directly into Jesus’ face – his twelve closest followers did that, so did the seventy-two, so did the mass of the people from the towns and villages all around Galilee.

Not only is he safe but he sustains everything there is, and he has provided a purity that we could never earn for ourselves. And it works both ways in a sense. Not only does he represent the Father’s glory for us to see, but he represents us in his Father’s holy presence, sitting at his right hand!

What about the Greek?

Let’s look at some of the Greek words here, what can they add for us?

ἀπαύγασμα – apaugasma – ‘the radiance of his glory’ – This has the sense of a gleam flashing out, a flash of reflected light, as from polished metal moving in the sunlight. The Son is a dazzling flash shining out, hinting at the Father’s brightness.

χαρακτὴρ – charaktēr – ‘the exact expression‘ – From which we get the similar sounding English noun ‘character’. The Greek word has a core meaning of accuracy of expression, ‘precisely like’. Jesus is not just a bit like the Father, they are one! So what we see in him really does show us exactly what the Father is like.

ὑποστάσεως- hypostaseōs – ‘of his being’ – substance, or nature – This word is also used in Hebrews 3:14 where the NIV translators chose the word ‘conviction’ in the sense of certainty. Jesus represents the Father’s sustaining essence. What more could we ask? What more could we need?

Final thought

What a good thing that the writer of Hebrews wasn’t a cubist!

A coffee is always welcome!

What is the greatest priority?

I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity.

We consider priorities expressed by three church personalities and ask, ‘What is the most important objective for the church? What will most please Papa? What is the Spirit urging? How does Jesus want us to respond?’

A polychotomy?

We are being tugged in many directions in our lives as believers, we have become a polychotomy. The word literally means ‘many cut apart’. The church looks like shattered glass; oneness turned into shards. There are voices telling us to believe the right things, say the right things, do the right things. Let’s take a look at some of them and ask ourselves the question, ‘What is the greatest priority?’

An article by Sam Hailes (no longer available) started me thinking about this. Sam interviewed Peter Farmer from Nottingham, Tony Goddard from Peterborough, and Beresford Job from Chigwell. These three men have different ideas on the main priority – mission and multiplication (Peter), making an impact and caring (Tony), following Biblical principles (Beresford). If we cast the net wider we will find many more groups with other insights and emphases. Every denomination and group has its own ideas about what is most important.

So who is right?

To answer this question we need to turn to the Bible. But where should we look?

Guidance from the Source

I suggest that the most important and fundamental guidance will come from carefully hearing what Jesus said. In particular, his prayer just before his arrest must be the best of all sources for what is essential.

Think about it for a moment. Yahshua knows that his whole life has brought him to this place of sacrifice. The burden upon him is enormous, his heart is heavy and he cries out to the Father. Surely what he asks at this moment will be the most important thing of all. So what does he say?

In John 17; Yahshua prays for his disciples, and there is much here that we need to take on board. But then he prays explicitly for you and me. And this is what he asks. Read it carefully – this is Jesus praying for you!

My prayer is not for [my disciples] alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.

I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. ‘Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them. (John 17:20-26)

He wants us to be one, united, not split apart. The Messiah himself prays to the Father that we may be one ‘just as you are in me and I am in you’. He wants us all to be ‘in us’ (the Father and the Son) so that the world may believe the Father has sent the Son.

More than that, Jesus has given us (you and me) the glory that the Father gave him. What?! Read that again. He’s given you and me his glory! Why? So that we may be one. Then the world will know.

And he prays that we may be where he is and see his glory.

There’s just no escaping this fundamental truth, that when the chips are down Jesus prays his heart out to his Father and asks that we may be one so that the world may believe.

What is the most striking thing about the church in our day? What does the world see when it looks at church? It sees multiple organisations, church is divided into myriad groups and denominations, often seeming to point to different things as being the most important. We are a broken, shattered people and the heart of Christ is broken when he sees us in this state. His heart is for us to be one just as he and the Father are one. And he wants to include us in their oneness and community.

Peter Farmer is not wrong about mutiplication and mission. Tony Goddard is not wrong about making an impact and caring for people. And Beresford Job is not wrong about following Biblical principles. But those are not the main things.

Becoming and remaining one

Above all, we now need to learn to be one. We need to accept we have differences, learn from one another. There is no single right belief, right speech, or right action. His children all shine with the light of his presence. If we are to be part of the answer to his prayer we need to learn from one another and grow together in love, building one another up, encouraging one another, helping one another to focus on every good thing. We need to grow up into Christ. Paul understood this well, see what he wrote to the Ephesian church.

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.

There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Ephesians 4:1-6 and 11:16)

I am not suggesting that anyone is wrong, or that some are more right than others. I am simply observing that we remain shattered and that we are not yet perfectly formed into the one bride for whom Christ died and will return. Let us all strive to forge fresh bonds of peace. Paul called the Ephesians to keep the unity of the Spirit. Today we need to do more than that, we need to regain the unity of the Spirit.

Addendum

The above is a repost, only slightly changed, of an article I wrote way back in 2012. After 12 years, I think it’s worth repeating. If church has any purpose, any value, it springs from Jesus’ prayer for you and for me. Will I let him place the little fragment that I am into a shared oneness with my brothers and sisters? Will you? Last night I was privileged to be part of a Small Group meeting with friends in one of our homes – and this oneness, and sharing, and presence of the Spirit of Christ, and care for one another and the wider world was tangible amongst us. That is so refreshing, so encouraging, so good!