Becoming like the foundation

In the process of standing on Christ we will see a revelation of who we are, because who we are matters far more than we sometimes think … There are no ifs and buts here. We live because he lives, we love because he first loved us.

Rubble foundation (Wikimedia)

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Rubble foundation (Click images to enlarge)

Six months ago I wrote about the apostolic gift and how one of the main giftings of an apostle was to go out into the world to tell people about Jesus, teach them about his nature and character, call them to follow Jesus, and show them how to meet together as a church and how to relate to church in other places. It’s a call to create networks of people following Jesus and communicating from group to group within the network. Paul is one of the finest examples we have of an apostle at work in this way, but the best example of all is, of course, Jesus himself. He travelled much further than Paul to start his building work. He came all the way from sitting beside his Father in heaven, to call, teach and eventually die here on this little planet called Earth. Then he returned in order to send his spirit, his Holy Spirit, back here to be with his followers. The Holy Spirit began working in and through the disciples in Jerusalem, and a little later made himself known to Paul as he was travelling to Damascus. He called Paul as an apostle to go on spreading the message about Jesus further and further around the Mediterranean.

Paul not only took out the message about Jesus, he also understood much about being an apostle and how apostolic people were all called to continue this work. And Paul also understood a lot more about church life and the gifts of prophet, evangelist, shepherd and teacher and how these different giftings worked together. He also understood clearly that the first part of building something involves foundations. A lot of his letters are about this work of church building, guiding people in the difficult work of getting along together, discovering their giftings, and allowing the Holy Spirit to draw them deeper and further in works of service. All of this was important then – but it’s just as important today in the places we live our lives.

I want to look at this process in much more detail. We are not Jesus, we are not even Paul, is this something we dare to attempt? Is there any chance of success for you or me if we’re called to embark on this process? If you are called to reveal people to Christ, then yes, there’s every chance of success, if you are called to some other ministry gift then you’d be barking up the wrong tree! We must all do whatever we are called to do. But there is not one single Christian alive today who has no work to do and no gifting with which to do it. Unfortunately, because of the way we tend to build church today, we rarely think about foundations and it’s not hard to find people who do not feel or act as if they have work to do and the gifting necessary to accomplish it. For such people, church may feel like a social group, a place for study, or a weekly sing-along. But it’s not supposed to be like that. It is supposed to be a building site where something very special is being raised up on an even more special foundation. It should be a place busy with cement mixers, cranes for heavy lifting, and skilled workers well practised at all the necessary skills.

I might come back to the topic of callings and giftings later, but I feel I should address the idea of foundations first, so the rest of this post will be devoted to that topic. So what is a foundation for?

The purpose of foundations

When we talk about foundations, we are talking about digging holes in the ground and filling them with somethig solid and capable of bearing a heavy load without shifting or giving way.

Modern foundations are dug by a powered excavator and filled with freshly mixed concrete. But in Roman times, the trenches were dug by hand and for massive structures like temples and amphitheatres large blocks of stone were placed in the trench to support the structure that would be built on top. For smaller houses and shops, rubble foundations would suffice (like those in the photo). The foundation stones were normally larger than the stones that would be used for the building as it rose above the ground surface. It wasn’t much of an issue if the walls were built of smaller material, but if the foundation layer shifted during or after construction the building might collapse. A foundation needs to be seriously strong, deep and firm – unyielding.

There’s an old hymn that I remember from childhood, it was sometimes used during school assembly, but was also used on Sunday services at church. Here’s the first verse.

The church's one foundation
Is Jesus Christ her Lord;
She is his new creation
By water and the Word:
From heav'n he came and sought her
To be his holy bride;
With his own blood he bought her,
And for her life he died.

You can hear this grand old hymn sung with all the words on YouTube if you wish:

The first two lines are straight from Paul.

In 1 Corinthians 3:10-11 he tells us clearly that the only foundation is Jesus and in verses 12 to 14 he warns us to use only the best materials if we are called to build. The build quality will be tested by fire. And in verses 16 and 17 he says we ourselves are Yahweh’s Temple, a holy place. Another way to put this is that we ourselves are the church, it’s not a structure of mere bricks, but a structure of living stones – his people. We are bonded together like the stonework of any strong building and we stand together on the strong foundation of Christ himself. Read the whole chapter (it’s quite short), try to apply what Paul is saying to your own life, imagine sitting down with him over a coffee and discussing it.

We are to be built up together in love for we are to be like Jesus who is in turn like the Father. What is the substance of the church? It is love. the Father is love at its source, at its root. Jesus is love sent from heaven and expressed in his life. Read any of the gospels and you’ll find him loving his followers and the crowds who gathered in very real and practical ways. We are to continue his work, building in love, loving one another and loving the other people around us in this world. Nothing else matters more than this!

Another way of saying that we are living stones would be to say we are loving stones. We should be fervent lovers of Papa, of Jesus, of one another, of the worldly people around us, and even fervent lovers of our enemies. That is the only way of sharing Jesus; to be taken seriously we must be like him in every way. I, you, we, must all become accurate impersonators of Jesus. If we have no love, we have…nothing!

Until we begin living this new life we’ve been granted, loving everyone we meet, we’ll remain failed imitators of Christ and church will remain just an inorganic structure – rigid, cold, hard, unyielding and utterly unattractive to people in our communities who need to be loved. So let’s get to it! What are we waiting for?

But remember, it starts with the foundation of a loving Saviour, Jesus himself. Let’s stand on him, feel his love for us individually and together, and share his love for the confused, the unloved and the unlovable. Then, and only then, will we begin to see real growth. This will be growth of our own character, growth of the living stones around us, and growth of the church as others are drawn in by a love they have never previously seen or expected.

Do you see why foundations are so important? We become like the foundation we stand upon. If we don’t stand on Jesus we cannot expect to stand at all. In the process of standing on Christ we will see a revelation of who we are, because who we are matters far more than we sometimes think. If you’re a chip off the block of Jesus you’ll find yourself loving as he loves, building as he builds, dying as he died, yet living eternally as he lives. There are no ifs and buts here. We live because he lives, we love because he first loved us.

Who are you? Who am I? We are little pieces of him – that’s what ‘Christian’ means; it was a derogatory term applied to followers of Christ by the Greek and Roman pagans in the early years of the church. We are ‘little Christs’, no more, no less. This is our future, our inheritance, to be like the Master. Everything else comes out of who I am, who you are.

See also:

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What does Jesus mean to me and how do I respond to him?

Text of an early Greek New Testament (Wikimedia)

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To answer those two simple questions I need to be be honest with myself and also be honest with you, my readers.

What does Jesus mean to me?

He means the world to me. In all seriousness I have to say he is my source, my inspiration, my guide and teacher, and the essence of all I want to be. Jesus once said, ‘I am the Way, the Truth, and the Life’; for me that sums him up extremely well.

Text of an early Greek New Testament (Wikimedia)

Jesus is someone we must all make up our own minds about. He’s an historical person, not only is his life and death described in the four gospels in all versions of the Bible, and his teachings presented throughout the New Testament, he is attested by Roman, Jewish, and Muslim authors as well. Josephus writes about him in his famous history of the Roman war against Judea and the destruction of the Jerusalem Temple in 70 AD. The apostle Paul writes about him too and was mightily influenced by him although they probably never met, though Paul did experience Jesus in spiritual ways. And the Roman authors Tacitus, Suetonius, and Pliny the Younger all wrote about him; so did Mohammed and Jesus (Isa) is mentioned in the Koran and in other Muslim books and teachings and is regarded as an important prophet.

But for me, and many other followers of Jesus, he is far more than a figure from history and far more than an apostle, a prophet, an evangelist, a shepherd, or a teacher (though he was all of those things). Jesus taught his followers about his spiritual Father, Yahweh, the God of Israel, about the Holy Spirit who would come and rest upon them and live within them, the Spirit he would send to rest on them and in them after he, the Son, returned to be with the Father again. I have received this Holy Spirit, the Spirit of Christ, myself. I’ve been changed, I cannot deny that.

How do I respond to him?

In the late 1960s and early 1970s I began following him as best I could, learning more and more about him and what he wanted of me along the way. I’ve written about this elsewhere, in a series of articles that is not yet finished.

I’ve gradually discovered along the way that he wants me to follow him, to grow in my understanding of how foundational he is, who he is and how he leads and guides me. So my response is as full and complete as I can manage. I make mistakes along the way, I’m still learning at 77-years-old, I’ll never know him fully in this life, but I am still making progress. One of the things I do is write articles like this one, hoping a little of his light will shine out in my life and help to reach those around me every day. I try to listen, both in my reading of the Bible and many other books written about Jesus down the ages. I can see glimpses of him in other people who followed him in past times (St Patrick, for example).

In the time remaining to me (it will be far shorter than the 77 years I’ve already had, unless I make it to 155-years-old which seems highly implausible. Ha!) In those final years of my life on this planet I want to get to know him even better and learn to serve and follow him ever more fully. Jesus is love in person, so the better I get at loving those around me, the more like him I will become. So that is my ultimate goal – to serve him by becoming more and more like him. That, I think, is the only sensible way to respond to him.

I could go into the practicalities in endless detail, but I could never do better (or even half as well) as Henry Drummond. Do leave your thoughts below, and any questions you might have. I’ll try to respond to all your reactions in my replies. And by all means send an article to continue this chain.

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