Praise and worship?

The word ‘worship’ isn’t here, but David does mention ‘praise’ in verses 5 and 6.

I was struck by the thought that perhaps we don’t often consider the basics. We use expressions like ‘The Worship Team’ or ‘The Worship Band’, and sometimes we call it ‘praise’. So what is the connection between worship and praise and music?

Praise and/or worship? (Photo by Terren Hurst on Unsplash)

Are praise and worship synonyms? If not, how they are they different? At last week’s Small Group meeting in Stratton we read Psalm 63 and thought through the questions provided by CBC. The psalm is quite short, only 11 verses, I suggest you read it now before returning to the rest of this article.

Defining our terms

It’s immediately clear from Psalm 63 that ‘praise’ and ‘worship’ might not actually be synonymous. The word ‘worship’ isn’t here, but David does mention ‘praise’ in verses 5 and 6.

The dictionary definition of the English word ‘worship’ as a noun is ‘the feeling or expression of reverence and adoration for a deity’, and as a verb, ‘show reverence and adoration for a deity’ So we can summarise it as ‘feeling or expressing reverence and adoration’.

We also use the word ‘worship’ in non-religious ways. People might say, ‘He worships that woman, or ‘She worships her cat’, and perhaps tellingly, we might even say, ‘He worships his car’. A feeling of reverence and adoration indeed!

Praise is easier to pin down; we use this word in everyday life quite often. You might praise a child for doing well in exams, or for working hard. You might praise a coffee shop for excellent coffee or good service.

So what’s the difference?

I think it’s clear that worship is about valuing something (or someone) very highly, whereas praise is saying that something is good or was well done. Saying that a car is good, well-designed, or reliable is to praise the car and, perhaps, the designer and manufacturer as well. But worshipping the car is saying it’s the most important thing in your life! You can’t live without it, you are dedicated to polishing it, and everything else in your life has less value and importance to you than the car.

Clearly, we should be very careful about who or what we worship. But we should pour out praise on everyone and everything that merits it. If I praise you because you have done well in some way, that is more than OK. It’s kind, it’s encouraging, it’s thoughtful, and it might make you even more eager to do well in future. But if I worship you, you would do well to try your utmost to stop me. Or just walk away – fast!

To put it another way, specifically for people who follow Jesus – we can worship only one person, or more accurately three people, the Father, Jesus and the Spirit that flows from them. We can praise them too, but we can also praise other people and even inanimate objects. And those worship bands that I mentioned at the start? Well, they make music, often very praiseworthy music. And the people listening are doing what, exactly? I’ll let you decide, leave me a comment and tell me what you make of all this. Thanks!

It might be useful to look at the Hebrew and Koine Greek words commonly translated ‘worship’ or ‘praise’. I’m not going to pursue that here, but I might come back to it some other time.

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Spiritual melody

Everyone present should be free to begin a song

Part 6 of a series – Spiritual melody

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When we think about church music, we usually think in terms of something that’s organised in advance and is played by a band of some kind. Often there’s a worship leader. Over the centuries church music has developed in parallel with the changes in secular music, some examples include Gregorian Plainsong, the chanting of psalms, hymns from hymnbooks accompanied by an organ, informal choruses in house meetings, and more recently bands playing in styles drawn from modern secular music and sometimes of excellent professional standard.

How does that compare with music in the early church? We do have some clues; for example, Paul writes about it briefly in Ephesians 5. In verse 18 he tells us

[Be] filled with the Spirit as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts.

So it seems likely that singing involves inspiration, literally singing as and when and how the Holy Spirit leads. And that would be the very opposite of what we find in many church meetings where the music is led by a person and/or a band at the front and the congregation joins in. It is sometimes the case that people may, in the process, be caught up emotionally and, perhaps, spiritually. But this is never guaranteed and there’s limited freedom to initiate a new song, sing in the Spirit, or be fully free in praise and worship.

Informal and spiritual worship

So what is Victor Choudhrie suggesting? (See the quote below.) Quite simply he is saying that when we meet, at home, in small groups, after sharing a meal, we should forget organised, planned in advance music with a band. Instead, as we pray and worship and teach one another, everyone present should be free to begin a song if they feel led by the Holy Spirit to do so. Not only that, they should feel free to sing in a tongue, or use their voice with no words at all, sing alone or together, pouring out their hearts to the Lord and to one another. As with everything else – complete freedom in music!

Who is it for? Why are we singing? I’m sure you already know the answer! It’s for the Father, Papa, Abba, Daddy, Yahweh, the Mighty One, Elohim – sing to him in praise and worship. And it’s for the Son, Jesus, Yeshua, Yahshua, the Messiah, Christ, our King, our Redeemer and our Rescuer – sing to him in praise and worship. And it’s for his Spirit, the Spirit of Christ, the Holy Spirit, our Comforter, our Guide, our Cousellor and Advocate, the One who prompts us to sing – sing to him in praise and worship. Sing to the Three in One, the Everlasting Mystery! He is with us, and in us, and amongst us. How could we not sing?

Here’s what Victor Choudhrie has to say about it:

Replace professional music with believers speaking to each other in psalms and spiritual songs, making melody in their hearts to the Lord. OT worship required the sacrifice of four-footed beasts; the NT celebrates by offering two-legged Gentiles as a living sacrifice. The meta-church is a discipling hub and not a singing club. Eph 5:19; Col 3:16; Rom. 15:16

Questions:

  • How can we best give the Holy Spirit freedom in our singing?
  • Is it helpful or unhelpful to restrict singing to a particular slot in a meeting?
  • If our hearts are full of praise, are we more or less likely to sing?
  • If we sing, are our hearts more or less likely to become full of praise?

See also:

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