Cirencester Abbey

The abbey’s construction was a huge project continuing throughout the 12th century. To fund the ambitious project, Henry I and his successors, Henry II and Richard I, granted the abbey revenues and privileges, such as exemption from tolls, access to commerce, and timber and stone for construction.

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In medieval times there was an Augustinian Abbey in Cirencester. Like so many abbeys and monasteries in the United Kingdom it was dissolved during the reign of King Henry VIII and afterwards demolished. The outline of the walls is marked in the Abbey Grounds with small, square paving slabs, and a few of the column bases are visible too, but that is all that remains above ground where the Abbey once stood. There are some additional carved stones and other items in the Corinium Museum.

The photo shows a Lego model of the Abbey, currently on display in the Parish Church. You can see a Lego tree in the garden within the cloisters, and part of the nave of the Abbey church. The model is complete with its tower although this doesn’t appear in the main photo, but it’s there in the image below.

Construction and history

The Abbey and tower

Some of the political and practical history of the founding and later dissolution of the abbey are well described in blog articles published by the Corinium Museum. These articles, and the Wikipedia article are well worth reading. They are linked below.

Long before the Abbey was built the land where it later stood was part of the Roman City of Corinium Dobunnorum; the River Churn (in those times named Kern, Kerin or Corin) had been divided into two, one part outside the city walls as a defensive feature, the other part within the city as a source of water for drinking, washing, for industry, building and so forth. The Saxons, moving West into the still Romano-British part of what is now South-West England, took control of the area, but had no use for a derelict Roman city. However, there was a Roman church building in the area where the abbey would later be founded, and a Saxon church was built over the Roman church.

Early in the 12th century, King Henry I founded St Mary’s Abbey, building the chancel on the site of the Roman and Saxon churches. About 1130, Abbot Serlo arrived with a community of canons to set up residence .

The abbey’s construction was a massive project continuing throughout the 12th century. To fund the ambitious undertaking, Henry I and his successors, Henry II and Richard I, granted the abbey revenues and privileges, such as exemption from tolls, access to commerce, and timber and stone for construction. Henry II allowed the abbey the revenues and control of the town (or ‘vill’) of Cirencester around 1155, initiating centuries of friction with the local townspeople. The abbey church was consecrated in 1176 in the presence of King Henry II and several bishops, but building work on the cloisters, refectory, dormitories, and the abbot’s house continued for many more years.

The result of all this effort was the most wealthy and influential Augustinian abbey in the Kingdom. The abbey flourished through its ownership of very large estates in the Cotswolds and an important role in the very profitable medieval wool trade.

Dissolution

The townspeople repeatedly asked the Crown to grant them a borough charter, but this was consistently and strongly opposed by the abbots. In the end, Henry VIII’s dissolution of the monasteries ended with the destruction of the abbey and the confiscation of much of its wealth and property. A Royal Commisioner, Robert Southwell arrived in the town on 19th December 1539 to receive the surrender from the last abbot, John Blake. There was no resistance, and the abbot and monks received pensions, but the buildings were torn down and everything of value was sold off.

Religion or faith?

As with so many JHM articles, as I write I am deeply struck by the huge gulf between religion (usually a very worldly affair as in the history of Cirencester Abbey) and faith (with its basis not so much in what we think as in who we are and how we live.) The distinction is essential if we are to live full lives, discovering who Jesus is and why he matters so much.

See also:

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Author: Chris Jefferies

I live in the west of England, worked in IT, and previously in biological science.

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