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Image of the day – 158
What’s in an image? Sometimes quite a lot, more than meets the eye. I’m posting an image every few days.
Before moving to Cirencester in April 2017, we lived for many years in St Neots, Cambridgeshire. One of the things I miss most (and there are several) is the River Great Ouse passing right through the centre of the town. This photo was taken from the town bridge; while looking ninety degrees to the right would reveal the Market Square, just a hundred metres away.
I like this photo because it has so much interest packed into one scene. You might not see the geese at first; they form a small in-line flotilla at the bottom right. The reflections in the water are lovely, and the surface rippled enough to add a sense of movement. The willow on the bank is typical of the trees in the Riverside Park which is out of sight but stretches behind and to the left from this position. The tree also divides the buildings along the river bank; they stand where the medieval priory once was, and the modern building to the left of the tree is ‘The Priory Centre’, the town’s major meeting and activity centre where Open Door Church used to meet on Sunday mornings. In the far distance you can just make out the Marina.
From priory to a new church building
While we’re thinking about the medieval Priory and the modern Priory Centre we might also think about the way church has changed since the year 313 AD. Prior to that year, the expectation was that church meant people gathering in homes without formal leaders like bishops, deacons, elders, pastors, popes, priests, rectors or vicars. There were informal leaders, confusingly with some of the same words being used to describe them – apostles, deacons, elders, evangelists, prophets, shepherds and teachers. But Christianity was illegal, persecuted, and therefore often hidden from public view.
When Christianity was legalised in 313 AD, and made the state religion in 380 AD, everything changed. It’s possible that by that time, burgeoning, even explosive growth in Christianity had reduced worship in the Classical Greco-Roman temples to a low ebb. The buildings were expensive to maintain, and the solution would have seemed obvious, legalise Christianity, hand over the buildings for Christian use, let them modify them for their new function, pay the maintenance costs, and manage the administration. Problem solved for the Roman state.
See also:
- History of Christianity – Wikipedia
- Open Door Church – Website
- The River Great Ouse – Wikipedia
- St Neots – Wikipedia
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